Sprache:
Hebräisch
Erscheinungsjahr:
2022
Titel der Quelle:
מורשת ישראל; כתב-עת ליהדות לציונות ולארץ ישראל
Angaben zur Quelle:
20,1 (תשפב) 67-90
Schlagwort(e):
Shir shel yom
;
Prayer Judaism
;
Customs and practices
;
Prayer Judaism
;
History
Kurzfassung:
Daily psalms were recited by the Levites in the Temple. Later, in the Palestinian Talmud and Tractate Soferim, recitation of a daily psalm was initiated as a prayer rite in the Land of Israel. This custom was adopted in Egypt, the Balkans, and Italy, but not in Aleppo, Morocco, Catalonia, Provence, and Ashkenaz. These psalms did not appear in the first Babylonian prayerbooks, although a Spanish manuscript of Seder Rav Amram Gaon noted the custom of reciting them. This, and similar manuscripts, might have brought about a relatively early custom of reciting daily psalms in Spain. Maimonides’ is the only early prayerbook to mention this recitation as a partial custom. This may be because of the Jerusalemite synagogue in Fustat, or because of the Spanish rites to which Maimonides was exposed as a child. The text of the daily psalms could appear at the beginning of the daily prayers, before Pesukei Dezimra, or at the end of the morning prayers. In Spain, it was recited after Uva Letzion. Daily recitation of psalms was established in remembrance of the Temple, in remembrance of Creation or the Sabbath, or for a signification of the Lord’s name. In the Ashkenazic tradition, the initiation of a daily recitation of psalms was attributed to R. Epstein in late 17th-century Germany, following the Ari’s adoption of the Sephardi custom. It took some 130 years until this custom was fully adopted. The emergence of the Hasidic movement and its adoption of the Sephardic ritual accelerated this process by including the recitation of psalms in all printed Hasidic prayerbooks. The Hasidic ritual, like the Sephardic, generally placed the recitation of psalms after Uva Letzion, whereas the Ashkenazic ritual generally placed it at the end of the morning service. In Italy, an ancient custom incorporated the recitation of psalms within Pitum HaKetoret. This custom ceased for some 250 years, until it was renewed in the mid-18th century.
Anmerkung:
With an English abstract.
URL:
אתר את הפרסום בקטלוג המאוחד של ספריות ישראל
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