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  • 1
    Article
    Article
    In:  Currents in Biblical Research 13,1 (2014) 9-33
    Language: English
    Year of publication: 2014
    Titel der Quelle: Currents in Biblical Research
    Angaben zur Quelle: 13,1 (2014) 9-33
    Keywords: Carr, David McLain, ; Bible Bibliography Canon ; Bible Criticism, interpretation, etc. ; History ; Scribes, Jewish History ; Literacy History
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  • 2
    Article
    Article
    In:  Vetus Testamentum 72,3 (2022) 474-494
    Language: English
    Year of publication: 2022
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 72,3 (2022) 474-494
    Keywords: Bible. Criticism, interpretation, etc. ; Vestments in the Bible
    Abstract: Recent scholarship has shown a burgeoning interest in the narrative functions and implications of references to dress and adornment in the Hebrew Bible. Yet the many references to the various clothing items and associated acts of dressing and undressing in the book of Esther have been less explored. In fact, the book of Esther weaves a complex tapestry of garment imagery, and untangling this tapestry is essential to properly interpreting this text. Through dress, characters can communicate their conformity to certain conventional expectations, affecting the ways in which other characters relate and behave towards them. Characters can utilize dress to express their protest, or conversely hide their true intentions. Crucially, differences in clothing develop distinctions between the power and status of the various characters. Clothing therefore has discrete and important functions in the book of Esther, providing new access to understanding characterisation and plot.
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  • 3
    Language: English
    Year of publication: 2022
    Titel der Quelle: Hebrew Bible and Ancient Israel
    Angaben zur Quelle: 11,1 (2022) 60-77
    Keywords: Ezekiel, ; Moses In post-biblical literature ; Bible. Appreciation ; Bible. Criticism, interpretation, etc. ; Exodus, The Comparative studies ; Judaism History Post-exilic period, 586 B.C.-210 A.D.
    Abstract: The book of Deuteronomy develops a remarkable interplay between the oral and the written, the ritual and the textual. Already in the earliest reception of the book, the inner-biblical reference to the discovery of the »book of the law« by Josiah in 2 Kgs 22, we find a similar interplay between a written text and the public performance of reading. In the Exagoge of Ezekiel Tragicus, this idea is taken to its fullest articulation, and the story of the Exodus, seen through the lens of Deuteronomy, is performatively enacted on the stage. Though Deuteronomy was itself an important step in the advent of »book religion« and the increasing importance of textual authority, the biblical book and the textual responses it inspired continued to detextualize the written word, even as they textualized religious authority in the first place.
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  • 4
    Article
    Article
    In:  New Perspectives on Ritual in the Biblical World (2022) 71-85
    Language: English
    Year of publication: 2022
    Titel der Quelle: New Perspectives on Ritual in the Biblical World
    Angaben zur Quelle: (2022) 71-85
    Keywords: Bible. Criticism, interpretation, etc. ; Golden calf (Bible) ; Ritual in the Bible
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  • 5
    Article
    Article
    In:  Zeitschrift für die Alttestamentliche Wissenschaft 130,1 (2018) 86-100
    Language: English
    Year of publication: 2018
    Titel der Quelle: Zeitschrift für die Alttestamentliche Wissenschaft
    Angaben zur Quelle: 130,1 (2018) 86-100
    Keywords: Levinson, Bernard M. ; Bible. Criticism, Textual ; Bible. Septuagint ; Criticism, Textual ; Treaties
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  • 6
    Article
    Article
    In:  Catholic Biblical Quarterly 81,4 (2019) 595-612
    Language: English
    Year of publication: 2019
    Titel der Quelle: Catholic Biblical Quarterly
    Angaben zur Quelle: 81,4 (2019) 595-612
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Translating ; Tabernacle ; Mirrors ; Mirrors ; Women Biblical teaching
    Abstract: Exodus 38:8 provides an interesting detail concerning the composition of the basins for the cleansing of the priests in the tabernacle: the basins are composed of bronze "from the mirrors of the serving women who serve at the entrance to the tent of meeting." This verse has proven particularly controversial in the history of interpretation. While the idea apparently underlying the verse is that these mirrors of bronze (or perhaps some other metal) had been melted down to make the basin, the verse has been the subject of much speculation concerning both its interpretation and the correlated implications it may have for the role and place of women in the Israelite cult. I provide a new approach to this problematic verse by utilizing comparative evidence for mirrors from across the eastern Mediterranean. Both the material evidence of mirrors and the literary texts that describe them flesh out our picture of the uses, functions, and associations that came along with mirrors in the ancient world. Far from being a problematic addition to the description of the tabernacle basins, Exod 38:8 is entirely appropriate in its depiction of the women gifting mirrors.
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  • 7
    Article
    Article
    In:  Biblical Interpretation; a Journal of Contemporary Approaches 30,1 (2022) 46-65
    Language: English
    Year of publication: 2021
    Titel der Quelle: Biblical Interpretation; a Journal of Contemporary Approaches
    Angaben zur Quelle: 30,1 (2022) 46-65
    Keywords: Bible. Criticism, interpretation, etc. ; Diseases Biblical teaching ; Clothing and dress Biblical teaching ; Human body Biblical teaching ; Bible and anthropology
    Abstract: The book of Job provides the most complex and detailed descriptions of illness in biblical literature. Less explored are the frequent references made in the text to dressing and undressing. These references demonstrate the various dimensions, contexts and functional roles of clothing in the world of the Hebrew Bible. But as well as references to actual textile items, the book of Job also refers to clothing in a much more symbolic sense. Drawing on sociological and anthropological approaches to dress and the body, I argue that dress and nudity are connected to and in fact a key part of Job’s experience of illness. By unpacking these ideas, we can better comprehend ancient Israelite conceptions of medical anthropology, as well as embodiment more generally.
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  • 8
    Article
    Article
    In:  Journal of Hebrew Scriptures 21 (2021) 1-23
    Language: English
    Year of publication: 2021
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 21 (2021) 1-23
    Keywords: Bible. Criticism, interpretation, etc. ; Art History To 333 B.C.
    Abstract: This essay explores Ezekiel 23 as a text about art and aesthetics. As an aesthetic response to an artistic endeavour, it argues that the description of Oholibah’s act of viewing must be placed within the context of strategies for verbalizing visual phenomenon in biblical literature. And as a work of art, the carved Chaldean officers must be understood within larger ancient Near Eastern artistic conventions. The convergence of these distinct but related focuses allows us to reassess Oholibah’s act of viewing art and its role in Ezekiel 23.
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  • 9
    Article
    Article
    In:  Dead Sea Discoveries 28,1 (2021) 38-63
    Language: English
    Year of publication: 2021
    Titel der Quelle: Dead Sea Discoveries
    Angaben zur Quelle: 28,1 (2021) 38-63
    Keywords: Genesis Apocryphon Criticism, interpretation, etc. ; Sex in the Bible ; Sex in post-biblical literature ; Conception Religious aspects ; Judaism
    Abstract: In the Genesis Apocryphon, Lamech worries that his son is illegitimate and accordingly confronts his wife about her fidelity. Bitenosh answers these accusations with a surprising response: she asks her husband to recall the sexual pleasure that she experienced during their intercourse. Scholars have clarified this rhetorical strategy by connecting the episode to Greco-Roman theories of embryogenesis, in which a woman’s pleasure during intercourse was taken to indicate conception. While this provides a convincing explanation for Bitenosh’s argumentation, in this essay I argue that rather than deriving these ideas from the Greco-Roman world, the conception theory which informed the Genesis Apocryphon is in fact consistent with notions that can already be found in the Hebrew Bible and the wider ancient Near East. By exploring the concept of conception in biblical and ancient Near Eastern texts, I uncover a belief in the necessity for female pleasure during intercourse as well as the existence of female “seed.” These ancient authors were able to develop and promote significant reflections upon medical issues such as conception, and this is recalled in Bitenosh’s speech. This essay therefore has significant implications for understanding concepts of sex and conception in the Genesis Apocryphon, as well as in the Hebrew Bible and the wider ancient Near East more generally.
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  • 10
    Article
    Article
    In:  Journal for the Study of the Old Testament 46,3 (2022) 339-357
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 46,3 (2022) 339-357
    Keywords: Bible. Criticism, interpretation, etc. ; Behemoth ; God Biblical teaching ; Theomachy in the Bible ; Masculinity in the Bible
    Abstract: The poetic description of Behemoth in Job 40 makes use of a literary technique for describing the body known as the was.f, elsewhere found most famously in biblical literature in the descriptions of the lovers in the Song of Songs (4.1-7; 5.11-16; 6.4-7; 7.2-10). In a was.f, body parts are systematically listed and described according to an organizing principle that develops its contents a capite ad calcem, beginning with the head and proceeding down the body. However, instead of providing a standard systematic itemization of this monstrous body, the book of Job subverts the was.f form. The description of Behemoth’s body is truncated, making use of highly euphemistic language which focuses the reader upon one body part in particular: Behemoth’s penis. Through the transformation of the was.f, the poet highlights and emphasizes the monster’s massive genitalia. And because God is ultimately able to defeat the beast, the text therefore claims that Yahweh, so to speak, has the bigger balls. This paper explores the ideas and values embedded within the literary features and poetic devices employed in the description of Behemoth’s body. In so doing, I uncover new implications for understanding the cosmic battle between Yahweh and the beast: as a divine willy-waving contest.
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