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  • 1
    Language: English
    Year of publication: 2013
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 13 (2013) 42 pp.
    Keywords: Bible Language, style ; Hebrew language, Biblical Verb
    Abstract: This article approaches the problem of the precative qatal in Biblical Hebrew from a cognitive and typological perspective. In keeping with the cognitive understanding of “meaning,” the article (re-)construes a plausible chaining procedure that relates the precative qatal to the prevailing indicative (perfect, perfective and past) domain of the gram. This chaining represents a typologically plausible scenario for rationalizing, on both conceptual and diachronic levels, the “spread” that can be observed from the central point of the network (the Proto-Semitic resultative proper sense) to the different values available in Biblical Hebrew. In this way, the article relates the two, superficially contradictory, semantic spheres (i.e., the perfect-perfective-past indicative and the precative), and advances a holistic-synchronic definition of the total semantic potential of the gram.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 10 (2017) 119-162.
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  • 2
    Article
    Article
    In:  Journal of Hebrew Scriptures 13 (2013) 21 pp.
    Language: English
    Year of publication: 2013
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 13 (2013) 21 pp.
    Keywords: Bible. Criticism, interpretation, etc. ; History ; Bible. Criticism, interpretation, etc. ; Bible. Relation to Leviticus
    Abstract: In light of the current disparity of views regarding the dating of Leviticus and Ezra-Nehemiah, this study revisits similar traditions found in these books in order to gain a sense of logical progression. The author calls attention to elements from Leviticus which are present in Ezra-Nehemiah but not found elsewhere in the Torah. She argues for the chronological priority of significant cultic traditions from Leviticus over their counterparts in Ezra-Nehemiah.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 10 (2017) 99-118.
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  • 3
    Article
    Article
    In:  Journal of Hebrew Scriptures 10 (2010) 21 pp.
    Language: English
    Year of publication: 2010
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 10 (2010) 21 pp.
    Keywords: Ben Zvi, Ehud; Nogalski, James D.; Römer, Thomas. ; Bible. Criticism, Redaction
    Abstract: This is a response to E. Ben Zvi and J. D. Nogalski, Two Sides of a Coin: Juxtaposing Views on Interpreting the Book of the Twelve/The Twelve Prophetic Books (Gorgias Press, 2009). Nogalski is a major proponent of the thesis that the Twelve Minor Prophets are a redactional unity, while Ben Zvi is its most forthright sceptic. After summarizing the views of both scholars, the author introduces some considerations from his perspective as a literary critic. In particular, he contends that: i) the question of literary unity is an extremely fraught one; ii)arguments for the unity of the Twelve tend to ignore contrast; and iii) the hypothesis that the Twelve were redacted as a book raises acutely not only the methodological difference between redaction-critical and reader-oriented approaches, but also the question of whether prophets were poets, characterized by literary daring. The article concludes with reflections on models of reading in antiquity, and the opposition between metanarratives and marginality.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 7 (2011) 357-377.
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  • 4
    Language: English
    Year of publication: 2009
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 9 (2009) 22 pp.
    Keywords: Bible Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc. ; Middle Eastern literature, Ancient History and criticism ; Assyro-Babylonian literature Relation to the Bible
    Abstract: Jonah's use of various antecedent HB texts and its purported Neo-Assyrian setting are prominent hermeneutical signposts that are integral to the book. Until now, however, the former question has not received sustained attention and the latter has been obscured by disagreement over the book's historical veracity. This paper broadens the scope of postcolonialist discussion by considering empire through the Israelite perspective that Jonah affords and through the Neo-Assyrian literature dealing with its conquest of nation-states in the first half of the first millennium BCE. Special attention is given to how Jonah the prophet and Jonah the book attribute different identities to the different groups that appear in the book and to the book's intertextual connections to other parts of the Hebrew Bible. The paper closes by reflecting on ways that different means of identification entail different responses to power.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 6 (2010) 177-199.
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  • 5
    Article
    Article
    In:  Journal of Hebrew Scriptures 9 (2009) 11 pp.
    Language: English
    Year of publication: 2009
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 9 (2009) 11 pp.
    Keywords: Bible. Criticism, interpretation, etc. ; History
    Abstract: The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of earlier readings and armed with more information about post-exilic Judah than ever before. Next, the article looks at God’s reference to the animals in Jon 4:11 and reads it as an expression of God’s desire for the newly submissive Ninevites to offer sacrifice to him, as the sailors do in 1:16 and Jonah vows in 2:10. Thus God is portrayed, like many ancient Near Eastern potentates, as extending his rule over peoples and exacting tribute.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 6 (2010) 113-123.
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  • 6
    Article
    Article
    In:  Journal of Hebrew Scriptures 9 (2009) 20 pp.
    Language: English
    Year of publication: 2009
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 9 (2009) 20 pp.
    Keywords: Bible. Criticism, interpretation, etc.
    Abstract: A new suggestion for interpreting the seventy ‘weeks’ in Daniel 9 is offered here. By dismissing unwarranted assumptions that are often smuggled into interpretation, an alternative is pursued which sees the three periods within the seventy ‘weeks’ as not entirely sequential. Rather, the first seven ‘weeks’ are seen to overlap with the sixty-two ‘weeks’. Through this technique, the author of Daniel manages to fit a schema of seventy ‘weeks’ (490 years) into an actual period of 441 years. This schema fits accurately with the overall narrative of Daniel, and its theological concern to re-evaluate the meaning of ‘exile.' It also provides a window onto the transmission history of the book.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 6 (2010) 89-109.
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  • 7
    Language: English
    Year of publication: 2018
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 18 (2018)
    Keywords: Rom-Shiloni, Dalit. ; Bible Criticism, interpretation, etc. ; Jews History 586 B.C.-70 A.D., Exilic and Second Temple period ; Judaism History Post-exilic period, 586 B.C.-210 A.D. ; Social conflict in the Bible ; Identity (Psychology) Religious aspects ; Judaism ; Social psychology ; Exiles Psychology ; Yehud (Persian province) History
    Abstract: This collection of essays are based on a special review session at the 2014 SBL Annual Meeting addressing Dalit Rom Shiloni's monograph Exclusive Inclusivity: Identity Conflicts between the Exiles and the People who Remained (6th–5th Centuries BCE) (Bloomsbury, 2013). Rom Shiloni's work examines texts that derive from or reflect upon the social turbulence of the neo-Babylonian period and its effects within ancient Judahite society. The essays reflect the responses of various specialists in prophetic texts that fall within Rom Shiloni's discussion, concluding with a response from Rom Shiloni to the other contributions.
    Description / Table of Contents: Boda, Mark J.. Reconsidering exclusive inclusivity: perspectives from Zechariah and Ezra-Nehemiah. 5-12.
    Description / Table of Contents: Kessler, John. "Is Haggai among the exclusivists?" A response to Dalit Rom-Shiloni's "Exclusive Inclusivity". 13-35.
    Description / Table of Contents: Sweeney, Marvin A.. Expanding the boundaries of Dalit Rom Shiloni's "Exclusive Inclusivity". 37-41.
    Description / Table of Contents: Tiemeyer, Lena-Sofia. Review of Dalit Rom-Shiloni's "Exclusive Inclusivity". 43-47.
    Description / Table of Contents: Leuchter, Mark. Group identity and scribal tradition in Jeremiah: a dialogue with Dalit Rom-Shiloni's "Exclusive Inclusivity". 49-56.
    Description / Table of Contents: Mein, Andrew. Ezekiel in exclusive inclusivity. 57-61.
    Description / Table of Contents: Rom-Shiloni, Dalit. Exclusive inclusivity, the transparent and the invisible: a response. 63-77.
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  • 8
    Article
    Article
    In:  Journal of Hebrew Scriptures 5 (2005)
    Language: English
    Year of publication: 2005
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 5 (2005)
    Keywords: Bible History of Biblical events ; Jews History To 586 B.C. ; Judea (Region) (Israel) History To 70 A.D.
    Abstract: This article outlines my answer to the problem of the origin of ‘biblical Israel’. I look for a period when ‘Israel’ was dominant and ‘Judah’ subordinate, and a period of time in which an identity ‘Israel’ could be absorbed by a population that also saw itself as ‘Judah’ in such a way that it was irreversible. However, we do not need to look specifically for a political definition of ‘Israel’, since when it is defined so as to include Judah (especially the Pentateuch) rather than when referring to the kingdom that bore the name (especially Samuel and Kings), ‘Israel’ is used in a primarily religious (including ethnic) sense, not a political one. This accords well with its usage in the Neo-Babylonian and Persian periods. For over a century, a province called ‘Judah’ was in fact governed from a territory that, as the Bible and biblical historians themselves would describe it, was 'Benjamin’. During this period the identity ‘Israel’ could very easily permeate the population of ‘Benjamin-Judah’ in such a way that the later restoration of political and cultic supremacy to Jerusalem could not challenge it, let alone remove it. But with the reestablishment of Jerusalem, Bethel was defamed and destroyed; ‘Israelite’ stories were revised and overlaid with Judean ones, and (if Blenkinsopp's reconstruction of the Judean Priesthood during the Neo-Babylonian and Achaemenid Periods is correct) its Aaronite priesthood was transferred to Jerusalem, thus relocating the religious centre of Jacob/Israel to the ‘city of David’. The name ‘Israel’ was thus retained and redefined: ‘biblical Israel’ was invented, with Judah at its head. The implications of the answer for the history of biblical traditions are considerable.
    Note: 15 pp. , Appeared also in "Essays on Ancient Israel in its Near Eastern Context" (2006) 141-148, "Enquire of the Former Age" (2011) 40-48, and in the journal's print version "Perspectives on Hebrew Scriptures" 2 (2007) 317-324.
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  • 9
    Article
    Article
    In:  Journal of Hebrew Scriptures 1 (1996-1997)
    Language: English
    Year of publication: 1996
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 1 (1996-1997)
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Criticism, Form ; Bible as literature
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" [1] (2006) 73-90.
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  • 10
    Language: English
    Year of publication: 2005
    Titel der Quelle: Journal of Hebrew Scriptures
    Angaben zur Quelle: 5 (2005)
    Keywords: Schniedewind, William M. ; Bible Criticism, Redaction ; Bible. Criticism, Redaction ; Bible. Criticism, Redaction ; Bible. Criticism, Redaction
    Description / Table of Contents: Carr, David McLain. Response to W.M. Schniedewind, "How the Bible Became a Book; the Textualization of Ancient Israel". 1-19.
    Description / Table of Contents: Eskenazi, Tamara Cohn. Implications for and from Ezra-Nehemiah. 20-34.
    Description / Table of Contents: Mitchell, Christine. Implications for and from Chronicles. 35-43.
    Description / Table of Contents: Schniedewind, William M.. Adrift: how the Bible became a book. 44-56.
    Note: Appeared also in the journal's print version "Perspectives on Hebrew Scriptures" 2 (2007) 325-362.
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