Language:
English
Year of publication:
2024
Titel der Quelle:
Religions
Angaben zur Quelle:
15,1 (2024) 1-15
Keywords:
Daniel Criticism, interpretation, etc.
;
Ethiopic book of Enoch Criticism, interpretation, etc.
;
Dead Sea scrolls Criticism, interpretation, etc.
;
Assyro-Babylonian literature Influence
;
Scribes, Jewish History
Abstract:
Revelations, visions and their interpretations create in themselves authority. In early Jewish Aramaic tradition, however, this is increased by the role of writing. Enoch receives revelations of the secrets of heaven from heavenly tablets by the Holy Watchers. The Fallen Watchers teach the earthly women magic and sorcery from tablets stolen from the heaven. Scribalism in Second Temple period Judaism and Enoch is becoming more and more researched. As is known, Enoch has a Mesopotamian scholarly tradition behind it, which saw the movement of the celestial bodies as a heavenly writing, the transmission of the will of the gods. Enochic scribes had a good familiarity with the Mesopotamian scribal tradition that took place in the sanctuaries from the Persian period onwards and whose purpose was to record astronomical observations, write diaries, prepare astronomical tables and produce almanacs recording events. Scholarly texts were considered as “secret” or “exclusive” knowledge. The omen list Enūma Anu Enlil, based on a 360-day calendar, was the pinnacle of the scribal tradition and the basis of Mesopotamian astral magic. The Mesopotamian revelatory form in Enoch serves to assert the authority of a calendrical system of its own, the 364-day year and the Holy Watchers and other angelic beings who govern it. The scribal form of revelation is known in Daniel 7 (also in Aramaic), in which the books opened in heaven contain a revelation about the fate of the fourth empire. The book-revelation of cyclic and linear time is present together in the book of Jubilees, whose chronology is based on the 364-day year, and in which Enoch keeps a record of earthly events on heavenly tablets.
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