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  • 1
    Language: English
    Year of publication: 2020
    Titel der Quelle: Religions
    Angaben zur Quelle: 11,3 (2020) 12 pp.
    Keywords: Ibn al-Arabi, Criticism and interpretation ; Mysticism Islam ; History ; Cabala ; Judaism Relations To 1500 ; Islam ; Paradise Comparative studies ; Mysticism Comparative studies ; Mysticism Judaism To 1500 ; History
    Abstract: This study is a comparative analysis of the appearances of the lower and upper Paradise, their divisions, and the journeys to and within them, which appear in mystical Jewish and Islamic sources in medieval Iberia. Ibn al-‘Arabī’s vast output on the Gardens of divine reward and their divisions generated a number of instructive comparisons to the eschatological and theosophical writing about the same subject in early Spanish Kabbalah. Although there is no direct historical evidence that kabbalists knew of such Arabic works from the region Catalonia or Andalusia, there are commonalities in fundamental imagery and in ontological and exegetical assumptions that resulted from an internalization of similar patterns of thought. It is quite reasonable to assume that these literary corpora, both products of the thirteenth century, were shaped by common sources from earlier visionary literature. The prevalence of translations of religious writing about ascents on high, produced in Castile in the later thirteenth century, can help explain the sudden appearance of visionary literature on Paradise and its divisions in the writings of Jewish esotericists of the same region. These findings therefore enrich our knowledge of the literary, intellectual, and creative background against which these kabbalists were working when they chose to depict Paradise in the way that they did, at the time that they did.
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: Religions
    Angaben zur Quelle: 12,8 (2021) pp 20
    Keywords: Orthodox Judaism ; Agunahs ; Feminists Public opinion ; Jewish women Religious life
    Abstract: Agunah activism, a flagship struggle of Religious-Zionist feminism, links gender politics, Jewish-Orthodox politics, and national Israeli politics. This qualitative study focuses on agunah activists’ strategies and conceptions of change, highlighting the complex ways religious women radically transform conservative contexts, complicated by intersections of religion, gender, and state. It examines dynamic boundary-work and how activists deploy the inner workings of “the Halakhic framework” to shift creatively between social positioning, ideological or cultural positioning, and a political positioning to create “change from within”. My case study troubles the premise that religion and feminism are antithetical, and that distinct identities or set social locations predetermine social movements’ frames or actions. I expand upon the term “tempered radicals” which challenges reformist/revolutionary and conservative/radical binaries. “Tempered radical” strategies are two-pronged: a tempered mode of modulation and moderation to rock the boat without falling out (avoid the red lines, find “the right way”) and a radical mode of stirring the sea and creating horizons (arrive there, one way or another). Dynamically holding both modes together, through a “multifocal lens”—the world-as-it-is and the world-as-it-should-be—enables their strategic maneuverings. They remain “within” while radically transforming individuals, communities, Jewish law, Orthodox society and the Israeli public sphere. This study demonstrates how religious and gendered structures are at once constitutive and mutable. View Full-Text
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  • 3
    Language: English
    Year of publication: 2021
    Titel der Quelle: Religions
    Angaben zur Quelle: 12,8 (2021) pp 15
    Keywords: Ethiopic Book of Enoch Criticism, interpretation, etc. ; Apocalyptic literature History and criticism ; Climatic changes ; Ecology Religious aspects
    Abstract: Biblical apocalypse has long been a source of contention in environmental criticism. Typically, ecocritical readings of Biblical apocalypse rely on a definition of the genre focused on eschatological themes related to species annihilation precipitated by the judgement of the world and the end of time. In this article, we offer an alternative engagement with Biblical apocalypse by drawing on Christopher Rowland and Jolyon Pruszinski’s argument that apocalypse is not necessarily concerned with temporality. Our case study is The Book of Enoch. We compare natural history in Enoch to Jean-Luc Marion’s phenomenological analysis of Biblical apocalypse as a way of seeing the world that worries human assumptions about the nature of things and thereby instigates an “anamorphosis” of perception. Following Timothy Morton’s adaptation of Marion’s idea of anamorphosis as an example of the ecological art of attention, we show how apocalypse achieves “anamorphic attention” by encouraging the cultivation of specific modes of perception—principally, openness and receptivity—that are also critical to political theology. In turn, this analysis of anamorphic attention will inform our rethinking of the relationship between environmentalism and apocalyptic themes in climate fiction today, with special reference to Megan Hunter’s The End We Start From.
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  • 4
    Language: English
    Year of publication: 2022
    Titel der Quelle: Religions
    Angaben zur Quelle: 13,2 (2022) pp. 11
    Keywords: Ricoeur, Paul Criticism and interpretation ; Bible. Criticism, interpretation, etc. ; God Biblical teaching ; Metaphor in the Bible
    Abstract: Hosea’s reception history shows the existence of two distinct interpretative traditions in relation to the metaphor “God is a husband” employed in the first three chapters of the book. Many commentators, reading with the grain, focus on the unfaithfulness of Israel, the justice of her punishment and the love of God. More recently, feminist scholars have highlighted the problematic nature of this metaphor since it glorifies maleness and normalises gender–based violence against women. At first glance, these two approaches seem contradictory and mutually exclusive. However, Ricoeur’s discussion of the “conflict of interpretations” provides a fruitful way forward in dealing with this contradiction. Rather than being incompatible with one another, feminist and androcentric interpretations of Hosea are a particular example of the dialectical tension and integration of the hermeneutics of trust and the hermeneutics of suspicion. Both play a vital role in the reading process. One unmasks the idols produced by the false consciousness of the ego, the other opens oneself to hearing the voice of the Sacred, which comes into the text from beyond the realms of language. View Full-Text
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  • 5
    Language: English
    Year of publication: 2022
    Titel der Quelle: Religions
    Angaben zur Quelle: 13,2 (2022) pp 13
    Keywords: Cohn, Leopold, ; Jewish Christians Biography ; Missionaries
    Abstract: Since the early days of Christianity, it was generally accepted that a person could be either a Jew or a Christian, but not both. This, however, changed in the late nineteenth century. Yitzhak Leib Josowitz was a young Jew who studied at Hungary’s top yeshivas and ordained as a rabbi. Shortly after settling in New York in 1892, he converted, ordained a priest, changed his name to Leopold Cohn, and became a missionary. Cohn promoted a relatively new missionary approach which encouraged Jews to retain their identity and traditions, but also to adopt Jesus as their messiah. This, he claimed, would not only make them better Jews, but would also win them a higher spiritual status than people who were born Christians. Cohn also convinced many Christians to donate to his mission, which he called The Chosen People. After his death in 1937 Leopold was succeeded by his son Joseph, who greatly expanded the mission’s outreach. In time the missionary approach Cohn developed was adopted by other missions and became known as Messianic Judaism. Today, the dozens of messianic missions have millions of members and one of the most active ones is Cohn’s Chosen People which continue its operation more than 125 years after its establishment. View Full-Text
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  • 6
    Language: English
    Year of publication: 2022
    Titel der Quelle: Religions
    Angaben zur Quelle: 13,4 (2022) pp 19
    Keywords: Children Social life and customs ; Figurines, Ancient ; Temples ; Rites and ceremonies ; Rites and ceremonies ; Omrit Site (Israel) Antiquities
    Abstract: Excavations of the Roman temple at Horvat Omrit, situated in the foothills of Mount Hermon and the Golan, yielded terracotta figurines dated from the first century BC—first century AD. Some 100 fragments of figurines portray young children standing with arms lifted up from the sides and bent at the elbow, palm turned outward. Although this group is unique in its iconography, it fits in with nearby temples in Phoenicia, where numerous figurines and statues of children were consecrated. Images of children from temples around the Mediterranean are often associated with healing cults and rites of passage. The child figurines from Omrit are examined with regard to their gesture, age, and gender, in order to reconstruct the likely cult that took place in the temple. The picture emerging from the terracottas is of family rites celebrating a crucial threshold in life, when passing from infancy to childhood at around the age of three. This is a vulnerable stage in childhood, since mortality rate among young children was very high in ancient societies, and rites were performed to protect them. These rites have further significance in terms of socialization, in introducing the infant to the family, to the cult, and to society in general. View Full-Text
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  • 7
    Language: English
    Year of publication: 2021
    Titel der Quelle: Religions
    Angaben zur Quelle: 12,9 (2021) pp 14
    Keywords: Sephardim Customs and practices ; Judaism Sephardic rite ; Liturgy ; Synagogue music History and criticism
    Abstract: This article presents the study of a Jewish liturgical genre that is performed in main sections of Jewish prayer services. This liturgical genre is called “prayer chanting”. The term refers to the musical performance by the cantor of the prose texts in Jewish prayer services. The genre of prayer chanting characterizes most Jewish liturgical traditions, and its central characteristic is a close attachment of the musical structure to the structure of the text. The article will examine musical, cultural, and historical characteristics of prayer chanting of two Sephardi Jewish traditions and will explain how this liturgical genre reflects historical and cultural features related to these liturgical traditions. The study presented here is based on field work that includes recordings of prayer and interviews of well-known cantors of the two traditions as well as observations in synagogue of the two liturgical traditions.
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  • 8
    Language: English
    Year of publication: 2021
    Titel der Quelle: Religions
    Angaben zur Quelle: 12,10 (2021) pp. 15
    Keywords: American Anti-Slavery Society ; Bible. Appreciation ; Bible. Criticism, interpretation, etc., Christian ; Children's periodicals ; Racism Religious aspects ; Christianity
    Abstract: The creation of Adam out of dust is a familiar tradition from the Book of Genesis. In abolitionist literature of the nineteenth century, this biblical narrative became the basis for a theory about the origins of race, arguing that because Adam was formed from red clay, neither he nor his descendants were white. This interpretation of Genesis underscored the value of non-white ancestors both in the biblical narrative and in human history and undermined popular theological arguments that upheld color-based racial hierarchies that privileged whiteness in the United States. This article examines the creation of Adam in Genesis 2 and its use in racial theory and abolitionist rhetoric, focusing on the children’s anti-slavery periodical The Slave’s Friend, published from 1836 to 1838. View Full-Text
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  • 9
    Article
    Article
    In:  Religions 12,10 (2021) pp. 9
    Language: English
    Year of publication: 2021
    Titel der Quelle: Religions
    Angaben zur Quelle: 12,10 (2021) pp. 9
    Keywords: Bible Criticism, interpretation, etc. ; Wisdom literature Criticism, interpretation, etc. ; Metaphor in the Bible ; Trees in the Bible
    Abstract: Arboreal imagery used to describe human life and circumstances is fairly common in the Hebrew Bible’s wisdom literature. This study examines the varied uses of comparisons between trees and humans in several wisdom psalms, in Job, and in Song of Songs. It is concluded that this imagery was adaptable and malleable enough to serve the sages’ purposes in teaching moral and ethical values through vivid descriptions of trees and their various characteristics. View Full-Text
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  • 10
    Language: English
    Year of publication: 2021
    Titel der Quelle: Religions
    Angaben zur Quelle: 12,11 (2021) pp. 13
    Keywords: Gadamer, Hans Georg, Criticism and interpretation ; Ricoeur, Paul Criticism and interpretation ; Judah ; Bible. Criticism, Narrative ; Dialogue in the Bible
    Abstract: We examine dialectical tensions between “dialogue” and “narrative” as these discourses supplant one another as the fundamental discourse of intelligibility, through juxtaposing two interpretations of Genesis 38 rooted in changing interpretative paradigms. Is dialogue properly understood as a narrative genre, or is narrative the content about which people are in dialogue? Is the divine–human relationship a narrative drama or is it a dialogue between a god and human beings? We work within parameters laid out by the philosophical hermeneutics of Gadamer (primarily representing dialogue) and Ricoeur (primarily representing narrative). On the one hand, a feminist approach can develop Tamar as a courageous hero in impossible circumstances, strategizing to overturn Judah’s patriarchal naïveté. On the other hand, Judah seems to be able to be read as a tragic hero, seeking to save Tamar. These readings challenge one another, where either Tamar’s or Judah’s autonomy is undermined. By putting these interpretations into dialogue, our aim is to show that neither dialogue nor narrative succeeds the other with finality, and that we can achieve a fragile integration of the two (dialogue and narrative) despite their propensity toward polarization. View Full-Text
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