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  • Jewish diaspora  (20)
  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 345-369
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 345-369
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter uses theories of diaspora—which transcend narrative of origins/dispersal and explore instead synchronic ties between multiple centers—to examine phenomena of Jewish cultural and social life in Central Europe during the early modern period (ca. 1500–1800), an geo-cultural association that was captured by the term “Ashkenaz.” Using examples from print culture, social history, and epistolary exchanges, it argues that Jews occupied a position of “variant-participants”—at once participating in wider social, intellectual, and cultural trends and translating those trends into a particular idiom with a distinctly Jewish inflection, shaped both by relationship to past texts and traditions and to other Jewish communities both within and outside of Central Europe. Considering the accommodations of diaspora existence, which creates a “home away from home,” provides a useful lens for conceptualizing the dimensions of Jewish distinctiveness, even while recognizing their local indigeneity, and allows for a consideration of the creation of local practices as well as extra-territorial forms of identification.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 563-585
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 563-585
    Keywords: Jews Charities ; History ; Jewish organizations ; Jewish diaspora
    Abstract: Jewish international aid is largely a modern phenomenon in which Jews reach out in solidarity to offer aid to their brethren suffering elsewhere in the diaspora. The flow of aid has, with few exceptions, travelled from West to East, with highly assimilated Jews in Europe and the United States leading the charge. The form of activism they developed has roots in Jewish traditions, but is also inspired by traditions of secular humanitarianism shared with non-Jews across the West, including the imperial “civilizing mission.” In the nineteenth century, Jewish international activists sought to transform the lives of Jews through education and campaigns for greater civil and political rights, and often worked through states. In the first half of the twentieth century, Jewish internationalism blossomed, as dedicated institutions with professional staff used diplomacy, social work, and modern finance to address the needs of millions of Jews. Although the results of such aid have been mixed, it is clear that Jewish internationalism has transformed relations among the Jews of the diaspora.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 409-430
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 409-430
    Keywords: Jewish diaspora ; Jews Migrations 19th century ; History ; Jews Migrations 20th century ; History ; Jews, East European History 19th century ; Jews, East European History 20th century
    Abstract: Between the 1860s and the early 1920s, more than two million Jews moved from small towns in Eastern Europe to the United States. Smaller groups went to other destinations in the Americas, Western Europe, Palestine, and South Africa. This chapter discusses the background and impact of that mass migration around the world. The global diffusion of Jews from Eastern Europe concentrated in three new Jewish centers: the United States, the Soviet Union, and Israel. The Eastern European Jewish mass migration, however, did not ultimately lead to the formation of a distinct diaspora of Yiddish-speaking Jews, but rather became the driving force behind a dramatic transformation of the Jewish diaspora as a whole. The reasons for this can be explained by several factors: accelerated Jewish assimilation in these centers, the short period of the mass migration, the great diversity of the migrants, and the almost complete destruction of Jewish life and culture in Eastern Europe during the Holocaust.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 541-560
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 541-560
    Keywords: Jews, Soviet History ; Jews Migrations ; Jewish diaspora
    Abstract: Soviet Jews were once an object of Israeli, American, British, and other Jews’ efforts to get the Soviet government to “free them,” since the borders to the Soviet Union were closed without permission. With the collapse of the country, post-Soviet Jews went from being a group in need of other Jews’ assistance to active subjects of their and others’ destinies. Post-Soviet Jews speak multiple languages and hold dual citizenships, which gives them financial, social, and political capital with which they shape the global Jewish future. They have done so by forming political parties in Israel such as Yisrael ba’aliya to the far right Yisrael beiteinu, whose politics have become mainstream in the Israeli electorate. Wealthy post-Soviet Jews have used their vast financial resources and connections with political power to shape the future. They have done this by donating huge sums of money to cultural institutions and universities as well as by forming large-scale Jewish philanthropic endeavors like the Genesis Philanthropy Group and the Blavatnik Archive to put issues of concern to former Soviet Jews on the global Jewish communal agenda. This has not been without consequences for the future of global Jewish life.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 203-216
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 203-216
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter plots out the emergence of a diaspora center in Babylonia, beginning in the late Biblical era and continuing through late antiquity, as it grew into probably the foremost community in the Jewish world by the early Middle Ages. It outlines the geographical settlement of the region and the development of a Babylonian Jewish self-consciousness and self-confidence. Among the key factors in this achievement was the constant and close economic and intellectual contact between Babylonia and Palestine. Although Babylonia and Palestine were, for the most part, ruled by separate empires, often in conflict with one another, the Jews, and significantly the rabbis in both places, maintained close contact. The importance of Babylonia within the Sasanian Empire, and subsequently within the Abbasid caliphate, both economically and militarily, also contributed to the development and preeminence of the region in global terms.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 523-539
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 523-539
    Keywords: Israelis ; Jewish diaspora ; Israel and the diaspora ; National characteristics, Israeli ; Jews Identity ; Israel Emigration and immigration
    Abstract: Among the largest Jewish migrant populations in Western societies during the late twentieth and early twenty-first centuries, Israeli emigrants live and work with native-born Jews, achieve impressive records of social and economic mobility, raise families, and acquire citizenship. Yet they commonly reject the assimilationist narrative emphasized by local coreligionists, socialize almost exclusively with other Israelis, frequently describe their intentions to return home and often do so. Generally educated and white, their reluctance to join the host society reflects their national identity rather than discrimination. Initially stigmatized by both Israel and the Jewish communities in points of settlement, Israeli émigrés’ presence abroad is now increasingly tolerated for political, economic, and cultural reasons. This article describes Israeli emigrants’ experience and examines how they try to reconcile conflicting identities associated with the country of origin and host society.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 677-686
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 677-686
    Keywords: Jewish diaspora ; Jewish cooking ; Jews Food
    Abstract: This chapter uses foodways as a lens into the tension between Jewishness as an ethnicity and Judaism as a religion. While kashrut links Jews across the globe and may work to prevent assimilation, regional and ethnic food practices distinguish Jewish communities from one another and highlight Jewish integration into non-Jewish societies. Most obviously, Ashkenazi foodways are quite different from those of Sephardic and Middle Eastern Jews. This chapter argues that although there is no single Jewish cuisine, kashrut and holiday observance produce a structure through which foods are marked as Jewish in specific contexts. Foodways, therefore, call Jewishness into being while representing the diversity of the Jewish people.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 217-229
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 217-229
    Keywords: Jews History ; Jews History ; Jewish diaspora
    Abstract: “Sepharad” was more than simply the Hebrew name for Iberia. Through much of Jewish history it denoted a set of Jewish cultural traits that included a high level of cultural and social integration, a sense of Jewish aristocracy and noble lineage, and unmatched creativity in Hebrew poetry, philosophy, science, mystical thought, rabbinic codification, and biblical exegesis. Spanish Jews lived under both Muslim and Christian rule, sometimes in harmony and mutual enrichment, but often under oppressive conditions of discrimination, forced conversion, and Inquisition. Their history of co-existence (convivencia) included uprootings as well as cultural flowering. The expulsion of 1492 did not spell the end of their deep bonds with Spain. Instead, Sephardim remained one of the main branches of the Jewish people.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 309-321
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 309-321
    Keywords: Jewish diaspora ; Jews History Middle Ages, 500-1500
    Abstract: The vitalization of northern Europe, which began toward the end of the first Christian millennium, changed the Western world and in the process altered the configuration of diaspora Jewish existence. A new and vibrant center of diaspora Jewish life emerged, as a result of the attraction of rapidly developing northern Europe. The young Jewry of northern Europe was stimulated by the economic opportunities it encountered, was challenged by the spiritual creativity of the vigorous cultural environment in which it found itself, and was threatened by initial and ongoing majority resistance. The young Jewish diaspora of northern Europe grew and developed steadily, shaped by both the positive and negative elements presented by its new ambience.
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