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  • Jewish diaspora  (20)
  • Jews Migrations  (2)
  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 309-321
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 309-321
    Keywords: Jewish diaspora ; Jews History Middle Ages, 500-1500
    Abstract: The vitalization of northern Europe, which began toward the end of the first Christian millennium, changed the Western world and in the process altered the configuration of diaspora Jewish existence. A new and vibrant center of diaspora Jewish life emerged, as a result of the attraction of rapidly developing northern Europe. The young Jewry of northern Europe was stimulated by the economic opportunities it encountered, was challenged by the spiritual creativity of the vigorous cultural environment in which it found itself, and was threatened by initial and ongoing majority resistance. The young Jewish diaspora of northern Europe grew and developed steadily, shaped by both the positive and negative elements presented by its new ambience.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 541-560
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 541-560
    Keywords: Jews, Soviet History ; Jews Migrations ; Jewish diaspora
    Abstract: Soviet Jews were once an object of Israeli, American, British, and other Jews’ efforts to get the Soviet government to “free them,” since the borders to the Soviet Union were closed without permission. With the collapse of the country, post-Soviet Jews went from being a group in need of other Jews’ assistance to active subjects of their and others’ destinies. Post-Soviet Jews speak multiple languages and hold dual citizenships, which gives them financial, social, and political capital with which they shape the global Jewish future. They have done so by forming political parties in Israel such as Yisrael ba’aliya to the far right Yisrael beiteinu, whose politics have become mainstream in the Israeli electorate. Wealthy post-Soviet Jews have used their vast financial resources and connections with political power to shape the future. They have done this by donating huge sums of money to cultural institutions and universities as well as by forming large-scale Jewish philanthropic endeavors like the Genesis Philanthropy Group and the Blavatnik Archive to put issues of concern to former Soviet Jews on the global Jewish communal agenda. This has not been without consequences for the future of global Jewish life.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 523-539
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 523-539
    Keywords: Israelis ; Jewish diaspora ; Israel and the diaspora ; National characteristics, Israeli ; Jews Identity ; Israel Emigration and immigration
    Abstract: Among the largest Jewish migrant populations in Western societies during the late twentieth and early twenty-first centuries, Israeli emigrants live and work with native-born Jews, achieve impressive records of social and economic mobility, raise families, and acquire citizenship. Yet they commonly reject the assimilationist narrative emphasized by local coreligionists, socialize almost exclusively with other Israelis, frequently describe their intentions to return home and often do so. Generally educated and white, their reluctance to join the host society reflects their national identity rather than discrimination. Initially stigmatized by both Israel and the Jewish communities in points of settlement, Israeli émigrés’ presence abroad is now increasingly tolerated for political, economic, and cultural reasons. This article describes Israeli emigrants’ experience and examines how they try to reconcile conflicting identities associated with the country of origin and host society.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 623-641
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 623-641
    Keywords: Jewish press History ; Jewish diaspora
    Abstract: This chapter presents a historical typology of Jewish periodicals, beginning with Moses Mendelsohn and his pupils in eighteenth century Germany. Two main trajectories, distinguished by the extent of the periodicals’ openness to the surrounding society, characterized the development of the Jewish press—that of Western Jewish communities, on the one hand, and that of Eastern Europe and the Middle East and North Africa, on the other. Dividing modern and contemporary Jewish history into two periods of demographic turmoil (1880–-1945 and 1947–-2000), the chapter surveys the evolution of the Jewish press in various parts of the diaspora, paying particular attention to the role of demographic transformations in these developments.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 587-603
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 587-603
    Keywords: Jewish diaspora ; Jewish organizations ; Globalization
    Abstract: This chapter traces the rise of global Jewish organizations in the nineteenth and twentieth centuries, arguing that such groups helped usher Jews into modernity. This was a period of great technological advancement, in which the rise of mass transportation and mass communication meant that Jews enjoyed unprecedented mobility. Jewish communities also experienced great upheaval, with the breakdown of traditional Jewish institutions, particularly the medieval kehilla. As a response to these changing circumstances, Jews in the United States and Europe established modern and secular organizations and found ways to be Jewish in a changing world. These associations served a range of purposes: fraternal, political, cultural, and memorial. This chapter focuses on some of the most important of these bodies, including the International Order of the B’nai B’rith, the Jewish Labor Bund, and landsmanshaftn, which together helped shape the lives of millions of Jews in the modern period.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 677-686
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 677-686
    Keywords: Jewish diaspora ; Jewish cooking ; Jews Food
    Abstract: This chapter uses foodways as a lens into the tension between Jewishness as an ethnicity and Judaism as a religion. While kashrut links Jews across the globe and may work to prevent assimilation, regional and ethnic food practices distinguish Jewish communities from one another and highlight Jewish integration into non-Jewish societies. Most obviously, Ashkenazi foodways are quite different from those of Sephardic and Middle Eastern Jews. This chapter argues that although there is no single Jewish cuisine, kashrut and holiday observance produce a structure through which foods are marked as Jewish in specific contexts. Foodways, therefore, call Jewishness into being while representing the diversity of the Jewish people.
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  • 8
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 151-165
    Keywords: Ahad Ha'am, ; Dubnow, Simon, Criticism and interpretation ; Jewish diaspora ; Zionism Philosophy ; Secular Jews Attitudes
    Abstract: This chapter traces the origins and evolution of the idea that the welfare of Jews in the diaspora depends upon a strong Jewish presence in Palestine. The idea was initially generated out of a debate between Ahad Ha’am and Simon Dubnow over the prospects for developing a secular, “national” diaspora Jewish culture. Ahad Ha’am denied the possibility, insisting that only a “fixed center” in Palestine could weld dispersed Jews into a single cultural whole. Other Zionist spokesmen went farther, arguing that the diaspora was a source of physical danger or moral degeneracy that could be cured only by transplanting all the world’s Jews to Palestine. The chapter examines variations on this theme and the key texts in which they were introduced.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 371-389
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 371-389
    Keywords: Sephardim History ; Crypto-Jews History ; Jewish diaspora
    Abstract: The western Sephardic diaspora was created by descendants of Jews who underwent forced baptism in Portugal in 1497, just a few years after the expulsion from Spain had brought a flood of Jewish exiles across the border. These conversos, many of them crypto-Jews, became known as the “nação” (“nation”), a term that conveyed an ambiguous identity that had made them targets of the Portuguese Inquisition. At first, some immigrated to Iberian colonial lands or fled to Jewish communities in Italy and the Ottoman Empire. By the mid-sixteenth century, some who were active in the expanding Atlantic trade began settling in southwest France as “New Christians.” In the seventeenth century Portuguese ex-conversos were able to build a thriving, openly practicing Jewish community in the Atlantic commercial center of Amsterdam. This became the hub of a diaspora that eventually included the Caribbean and the Atlantic coast of North America. Although some of its traditions have been carefully preserved, by the mid-eighteenth century this once dynamic diaspora had lost much of its commercial and cultural vitality.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 457-485
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 457-485
    Keywords: Jewish diaspora ; Holocaust survivors ; Jews History 1945-
    Abstract: This chapter discusses the evolution of “Holocaust survivor diasporas” in the aftermath of World War II by examining how the experience of survival under Nazi occupation created a distinct and shared identity for those who would emerge from the war. In the early postwar period, survivors formed transnational networks on the basis of shared wartime experience, common geographical origin, and shared political agendas that were far more specific than the more general category of “Holocaust survivors” that would develop later, in the last decades of the twentieth century. Survivors and the distinct organizations they formed came to play a prominent role in both defining the categories of “Holocaust” and “survivor” and in shaping subsequent efforts at Holocaust education and memorialization.
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