feed icon rss

Ihre E-Mail wurde erfolgreich gesendet. Bitte prüfen Sie Ihren Maileingang.

Leider ist ein Fehler beim E-Mail-Versand aufgetreten. Bitte versuchen Sie es erneut.

Vorgang fortführen?

Exportieren
Filter
  • 2020-2024  (4)
  • Bible. Criticism, interpretation, etc., Christian  (3)
  • History
  • Dead Sea scrolls Criticism, interpretation, etc.
Bibliothek
Region
Materialart
Sprache
Erscheinungszeitraum
Jahr
  • 1
    Sprache: Englisch
    Erscheinungsjahr: 2024
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 70,1 (2024) 72-87
    Schlagwort(e): Paul, Criticism and interpretation ; New Testament. Criticism, interpretation, etc. ; Monotheism ; Christianity and other religions Judaism Early church, ca. 30-600 ; History ; Jewish diaspora History Post-exilic period, 586 B.C.-210 A.D.
    Kurzfassung: In Christian tradition, Paul is the apostle to the nations. However, his portrayal in the Book of Acts is more nuanced. For a longer period, Paul's ministry is limited to Jews. Only from Acts 13 onwards does Paul slowly emerge as ministering to non-Jews. Yet even then, Paul remains foremost an emissary to diaspora Judaism. In its apology for Paul and his disputed way of including non-Jews into the people of God, Acts emphasises that Paul did so without diminishing the priority of Israel, as a staunch proponent of Jewish monotheism and in a way that took full account of the precarious situation of diaspora Judaism.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
  • 2
    Artikel
    Artikel
    In:  New Testament Studies 67,4 (2021) 613-630
    Sprache: Deutsch
    Erscheinungsjahr: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 613-630
    Schlagwort(e): New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Kurzfassung: This article demonstrates that Paul's use of Ps 68.10b OG in Rom 15.3 makes sense of the psalm's context, fits with the parenetic rhetoric of Paul's argument in 14.1–15.6 and necessitates Paul's justification in 15.4 of his use of Scripture. Citing Ps 68.10b because the δυνατοί (15.1) face actual reproaches for accommodating to the ἀδύνατοι's convictions, Paul grounds the call to bear these reproaches in emulating Christ's devotion to God, not his vicarious suffering. The focus on allegiance to God orients the δυνατοί towards the one who can then enable them to counter-culturally endure shame with fellow members of God's household.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
  • 3
    Sprache: Englisch
    Erscheinungsjahr: 2024
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 70,1 (2024) 23-37
    Schlagwort(e): Jesus Passion ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Kurzfassung: The Markan Passion narrative alludes to Ps 22 (LXX Ps 21) in reverse, culminating with Jesus’ cry: ‘My God, my God, why have you forsaken me?’ (Mark 15.34; cf. Ps 22.1). I argue that this ‘extended inverted allusion’ was an admired literary technique. Through select examples of this technique in the writings of the Hebrew Bible and Greco-Roman literature, I demonstrate its various functions—it can be employed to reverse meaning, to dissociate causation or to create new narrative trajectories. Reading Mark 15 in light of the literary functions of inverted allusion reveals new interpretive possibilities. In the Septuagint, Psalm 21 suggests that the psalmist's suffering was merited because of transgressions, but the inverted allusions to this Psalm in Mark 15 reinforce that Jesus’ suffering is unmerited (cf. Mark 15.10, 14) by decoupling the suffering from the transgressions. Additionally, in LXX Ps 21, the psalmist moves from forsakenness on account of transgressions toward divine deliverance. By alluding to this Psalm in reverse, Jesus travels the psalmist's journey in reverse. Rather than move from forsakenness toward divine deliverance, Mark's Jesus moves toward forsakenness, precisely to bring about divine deliverance.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
  • 4
    Sprache: Englisch
    Erscheinungsjahr: 2020
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 66,1 (2020) 106-124
    Schlagwort(e): John, ; Bible. Criticism, interpretation, etc., Christian ; New Testament. Criticism, interpretation, etc. ; Roads, Roman ; Rome History Empire, 30 B.C.-284 A.D. ; Rome In the New Testament
    Kurzfassung: This article proposes that the Synoptic Gospels’ pronouncements of Isa 40.3 (Matt 4.3; Mark 1.2–3; Luke 3.4–6) invite a comparison with the Roman road system and its extensive broadcast of Roman imperial ideology. Heralding the sovereignty of a coming king on newly constructed roads through difficult terrain, Matthew, Mark and Luke portray the coming of the kingdom of God in terms analogous to the laying of Roman roads followed by the enforcement of Roman rule throughout the Roman Empire. If Isa 40.3 heralded the arrival of the true God through the ministry of Jesus, as the Synoptic Gospels proclaim, then Rome's pretentions were by implication counterfeit. The engineering feats of raising ravines, levelling heights, smoothing terrain and making straight highways denoted Roman expansion, conquest and the standardisation of Roman imperial ideology. In contradistinction, the Synoptic Gospels’ citations of Isa 40.3 presage the triumph of God, while simultaneously parodying Roman imperial ideology.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
Schließen ⊗
Diese Webseite nutzt Cookies und das Analyse-Tool Matomo. Weitere Informationen finden Sie hier...