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  • 1
    Article
    Article
    In:  Journal for the Study of the New Testament 42,2 (2019) 162-183
    Language: English
    Year of publication: 2019
    Titel der Quelle: Journal for the Study of the New Testament
    Angaben zur Quelle: 42,2 (2019) 162-183
    Keywords: New Testament. Criticism, interpretation, etc. ; Codex Bezae ; Sabbath New Testament teaching ; Polemics ; Church history Primitive and early church, ca. 30-600
    Abstract: In the late fourth- or early fifth-century bilingual Codex Bezae (D), Lk. 6.5 includes the following agraphon in Greek and Latin: ‘On the same day, when [Jesus] saw someone working on the Sabbath, he said to him, “Man, if you know what you are doing you are blessed, but if you do not know then you are cursed and a transgressor of the law”’. Although scholars generally agree that this passage did not originate with the author of Luke, its precise origin and meaning remain contested. Previous studies implicitly agreed that the agraphon’s origin must be sought in the texts and traditions of the earliest Christian era. Based on literary parallels between Lk. 6.5D and the writings of Church Fathers, especially from the fourth century ce, this article argues that the Sabbath-Worker agraphon originated in the throes of later Christian polemic against Jewish and Judaizing practices of Sabbath observance.
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  • 2
    Language: English
    Year of publication: 2024
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 70,1 (2024) 23-37
    Keywords: Jesus Passion ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Abstract: The Markan Passion narrative alludes to Ps 22 (LXX Ps 21) in reverse, culminating with Jesus’ cry: ‘My God, my God, why have you forsaken me?’ (Mark 15.34; cf. Ps 22.1). I argue that this ‘extended inverted allusion’ was an admired literary technique. Through select examples of this technique in the writings of the Hebrew Bible and Greco-Roman literature, I demonstrate its various functions—it can be employed to reverse meaning, to dissociate causation or to create new narrative trajectories. Reading Mark 15 in light of the literary functions of inverted allusion reveals new interpretive possibilities. In the Septuagint, Psalm 21 suggests that the psalmist's suffering was merited because of transgressions, but the inverted allusions to this Psalm in Mark 15 reinforce that Jesus’ suffering is unmerited (cf. Mark 15.10, 14) by decoupling the suffering from the transgressions. Additionally, in LXX Ps 21, the psalmist moves from forsakenness on account of transgressions toward divine deliverance. By alluding to this Psalm in reverse, Jesus travels the psalmist's journey in reverse. Rather than move from forsakenness toward divine deliverance, Mark's Jesus moves toward forsakenness, precisely to bring about divine deliverance.
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