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  • 1
    Article
    Article
    In:  New Testament Studies 67,4 (2021) 613-630
    Language: German
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 613-630
    Keywords: New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Abstract: This article demonstrates that Paul's use of Ps 68.10b OG in Rom 15.3 makes sense of the psalm's context, fits with the parenetic rhetoric of Paul's argument in 14.1–15.6 and necessitates Paul's justification in 15.4 of his use of Scripture. Citing Ps 68.10b because the δυνατοί (15.1) face actual reproaches for accommodating to the ἀδύνατοι's convictions, Paul grounds the call to bear these reproaches in emulating Christ's devotion to God, not his vicarious suffering. The focus on allegiance to God orients the δυνατοί towards the one who can then enable them to counter-culturally endure shame with fellow members of God's household.
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  • 2
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal of Biblical Literature
    Angaben zur Quelle: 141,1 (2022) 137-156
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Versions ; Septuagint ; Bible. Quotations in the New Testament ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Hallel Criticism, interpretation, etc. ; Gentiles Biblical teaching
    Abstract: Mark 12:10–11 cites Ps 117:22–23 OG (118:22–23 MT) to conclude the parable of the tenants, which frames the gospel’s second half. The citation from one of the most frequently cited psalms in the New Testament reinforces the parable’s interpretation and thus plays an important role in the Markan narrative. Many interpreters conclude that the citation’s impact on the parable comes only from the citation’s self-contained imagery or, at most, the imagery’s function in a psalm praising God for vindicating God’s servant. In contrast, I contend that the psalm’s place in the Egyptian Hallel, a collection that played an important liturgical function at multiple Jewish festivals, contributes to how early Christ-followers could have construed the psalm and thus understood its use in Mark. Specifically, I argue that, if the portrait of the nations in the Hallel, especially in Ps 116 OG, shapes how one understands Ps 117, then the citation of Ps 117 in Mark serves to confirm an interpretation of the “others” to whom the vineyard is given as a mixed community of gentiles who have forsaken their idolatry, along with the faithful from Israel, united by their response to Jesus.
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