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  • Jewish diaspora  (20)
  • History  (6)
  • Jews Migrations  (2)
  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 345-369
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 345-369
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter uses theories of diaspora—which transcend narrative of origins/dispersal and explore instead synchronic ties between multiple centers—to examine phenomena of Jewish cultural and social life in Central Europe during the early modern period (ca. 1500–1800), an geo-cultural association that was captured by the term “Ashkenaz.” Using examples from print culture, social history, and epistolary exchanges, it argues that Jews occupied a position of “variant-participants”—at once participating in wider social, intellectual, and cultural trends and translating those trends into a particular idiom with a distinctly Jewish inflection, shaped both by relationship to past texts and traditions and to other Jewish communities both within and outside of Central Europe. Considering the accommodations of diaspora existence, which creates a “home away from home,” provides a useful lens for conceptualizing the dimensions of Jewish distinctiveness, even while recognizing their local indigeneity, and allows for a consideration of the creation of local practices as well as extra-territorial forms of identification.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 431-455
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 431-455
    Keywords: Jews Migrations 19th century ; History ; Jews Migrations 20th century ; History ; Jews, German History 19th century ; Jews, German History 20th century
    Abstract: This chapter addresses the social history and geographical extent of the German-Jewish diaspora during the two major periods of migration: the nineteenth and twentieth centuries. It asks what drove Jews to leave Germany during both eras and analyzes their integration and that of their children into the new societies. Focusing on religious, linguistic, organizational, and employment patterns, the chapter also addresses the tensions within these immigrant communities between adapting to their new environments and retaining the literature, music, and culture of their German-Jewish heritage.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 99-114
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 99-114
    Keywords: Jewish diaspora ; Christianity and other religions Judaism
    Abstract: This chapter summarizes the most important historical developments in Christian thinking about the Jewish diaspora, from antiquity to the present. It considers the apocalyptic Jewish perspectives of Jesus and Paul, the rise of adversus judaeos literature, Augustine’s innovative witness doctrine, and the fate of that doctrine in Catholic thinking up until its ostensible elimination during the papacy of John Paul II. In its examination of Protestantism, the article pays particular attention to developments in the Reformed traditions, especially the restorationist aspirations in the seventeenth century and the more recent rise of Christian Zionism.
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  • 4
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 151-165
    Keywords: Ahad Ha'am, ; Dubnow, Simon, Criticism and interpretation ; Jewish diaspora ; Zionism Philosophy ; Secular Jews Attitudes
    Abstract: This chapter traces the origins and evolution of the idea that the welfare of Jews in the diaspora depends upon a strong Jewish presence in Palestine. The idea was initially generated out of a debate between Ahad Ha’am and Simon Dubnow over the prospects for developing a secular, “national” diaspora Jewish culture. Ahad Ha’am denied the possibility, insisting that only a “fixed center” in Palestine could weld dispersed Jews into a single cultural whole. Other Zionist spokesmen went farther, arguing that the diaspora was a source of physical danger or moral degeneracy that could be cured only by transplanting all the world’s Jews to Palestine. The chapter examines variations on this theme and the key texts in which they were introduced.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 217-229
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 217-229
    Keywords: Jews History ; Jews History ; Jewish diaspora
    Abstract: “Sepharad” was more than simply the Hebrew name for Iberia. Through much of Jewish history it denoted a set of Jewish cultural traits that included a high level of cultural and social integration, a sense of Jewish aristocracy and noble lineage, and unmatched creativity in Hebrew poetry, philosophy, science, mystical thought, rabbinic codification, and biblical exegesis. Spanish Jews lived under both Muslim and Christian rule, sometimes in harmony and mutual enrichment, but often under oppressive conditions of discrimination, forced conversion, and Inquisition. Their history of co-existence (convivencia) included uprootings as well as cultural flowering. The expulsion of 1492 did not spell the end of their deep bonds with Spain. Instead, Sephardim remained one of the main branches of the Jewish people.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 391-408
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 391-408
    Keywords: Sephardim History ; Jewish diaspora
    Abstract: This chapter traces the evolution of the so-called “Eastern” Sephardic diaspora in its Mediterranean context from 1492 to the late twentieth century. It looks at the way in which these exiles and their descendants forged a new diasporic identity characterized by sprawling mercantile networks that linked Jews and Conversos, new forms of Judeo-Spanish, and a nostalgia for medieval Spain. At first, the mutual sense of estrangement between the refugees and the native Jews among whom they came to settle reinforced communal solidarity among the Sephardim. From the eighteenth to the twentieth centuries, the Mediterranean Sephardim adopted aspects of Ottoman, North African, and Italian culture, but succeeded in maintaining a distinct communal character amid a shifting set of political contexts and associations. During the twentieth century, the mass migration of Mediterranean Sephardim to the State of Israel helped recast them as “Eastern” Jews, or Mizrahim.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 507-521
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 507-521
    Keywords: Israel and the diaspora History ; Jews Attitudes toward Israel ; History
    Abstract: The creation of the State of Israel transformed the ties between the Jewish community there and the Jewish world at large. The World Zionist Organization and the Jewish Agency were supplanted by the institutions of the sovereign state. Similarly, prominent leaders of American Zionism, especially Abba Hillel Silver and Emanuel Neumann, became marginalized as the focus shifted to the politics of the Knesset and the political leadership of David Ben-Gurion. As the role of diaspora Zionism declined in importance, a new relationship of mutual interdependence emerged in the 1950s, as Israel and the diaspora collaborated in pursuing restitution, reparations, and indemnification for victims of the Holocaust. The non-Zionist Jacob Blaustein and the American Jewish Committee now defined the diaspora-Israel relationship.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 323-344
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 323-344
    Keywords: Jews History Middle Ages, 500-1500 ; Jewish diaspora
    Abstract: The formation of the Islamic Middle East between the seventh and tenth centuries connected Jews living across a vast geographic region and encouraged them to organize themselves as members of a single diaspora community, even when they shared no recent place of origin. This chapter examines that shift, focusing especially on the rise, fall, and aftermath of a diaspora system centered on the ge’onim and other Jewish religious leaders in Baghdad and Jerusalem, which flourished among elite medieval Jews in the late Abbasid period and immediately after (from the later ninth to the twelfth centuries), profoundly affecting the history of Judaism even after the system’s demise.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 409-430
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 409-430
    Keywords: Jewish diaspora ; Jews Migrations 19th century ; History ; Jews Migrations 20th century ; History ; Jews, East European History 19th century ; Jews, East European History 20th century
    Abstract: Between the 1860s and the early 1920s, more than two million Jews moved from small towns in Eastern Europe to the United States. Smaller groups went to other destinations in the Americas, Western Europe, Palestine, and South Africa. This chapter discusses the background and impact of that mass migration around the world. The global diffusion of Jews from Eastern Europe concentrated in three new Jewish centers: the United States, the Soviet Union, and Israel. The Eastern European Jewish mass migration, however, did not ultimately lead to the formation of a distinct diaspora of Yiddish-speaking Jews, but rather became the driving force behind a dramatic transformation of the Jewish diaspora as a whole. The reasons for this can be explained by several factors: accelerated Jewish assimilation in these centers, the short period of the mass migration, the great diversity of the migrants, and the almost complete destruction of Jewish life and culture in Eastern Europe during the Holocaust.
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