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  • 1995-1999  (61)
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  • 1
    Article
    Article
    In:  Jewish History 12,1 (1998) 29-46
    Language: English
    Year of publication: 1998
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 12,1 (1998) 29-46
    Keywords: Pucellina of Blois ; Jewish women History ; Jews History 12th century ; Jews Persecutions 12th century ; History ; Antisemitism History 12th century ; Blois (France)
    Abstract: On 26 May 1171, 31 or 33 Jews (mostly women) were burned at the stake in the town of Blois. All of the Hebrew prose sources relate that the incident began when a Christian servant claimed that he saw a Jew throw a murdered Christian boy into the Loire, and his master used the story to avenge his dislike of a local Jewish woman formerly favored by the ruling count. The sources agree that she was one of the victims, a prominent Jewish woman named Pucellina (or Pulcellina). Based on these sources, Jewish historians have implied that the auto-da-fé was the result of a failed amorous relationship between Pucellina and Count Thibaut of Blois. Analyzes three Hebrew sources - a letter from the Jewish community of Orléans (the earliest source), the late 12th-century chronicle of Ephraim of Bonn, and Yosef ha-Cohen's "Emek ha-Bakha" (16th century). Shows how these accounts increasingly downplay Pucellina as a figure wielding political and economic power among Christians and Jews, although she may have been a moneylender, and how she is refashioned as a failed "Queen Esther" whose romantic attachment to the Christian ruler cannot save her people.
    Note: On three medieval Hebrew texts relating the events of the martyrdom of the Jews in Blois in 1171.
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  • 2
    Language: English
    Year of publication: 1998
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 12,1 (1998) 71-85
    Keywords: Antisemitism History Middle Ages, 500-1500 ; Jews ; Jewish law ; Antisemitism History Middle Ages, 500-1500 ; Jews ; Tosafists
    Abstract: An earlier version of this essay was presented at a conference in Beer-Sheva, June 1996, and at the 12th World Congress for Jewish Studies in Jerusalem, August 1997. Examines the state of halakhic creativity in France and Germany in times of catastrophe for the Jewish people, and whether the catastrophe affected halakhic creativity. The massacres of Jews in the Rhineland in the First Crusade (1096) had little impact on halakhic creativity. Rashi (d. 1104) had largely completed his exegetical work by then, and the Tosafists had not yet begun theirs. The burning of the Talmud in Paris in 1242 did not interrupt the creative enterprise of the French Tosafists but only caused it to move from Paris to Normandy and Corbeil. By the time of the expulsion of Jews from France in 1306, the Tosafists had completed their creative work. However, the work of the German school of dialectical exegesis was cut down at the height of its creativity by the anti-Jewish depredations of the late 12th-early 13th centuries - the Rindfleisch, Armleder, and Black Death massacres; the imprisonment of R. Meir of Rothenburg (d. 1293); the death of his pupil R. Mordechai (1298), and the flight of his other pupil, R. Asher (the Rosh), to Spain.
    Note: Assesses the impact on halakhic creativity of four major catastrophes in medieval Ashkenaz. , Appeared also in his "Collected Essays" I (2013) 11-30.
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  • 3
    Language: English
    Year of publication: 1998
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 12,1 (1998) 11-28
    Keywords: Adam of Bristol ; Blood accusation ; Christianity and antisemitism History To 1500 ; Antisemitism History Middle Ages, 500-1500
    Abstract: Based on a paper delivered at Rice University, November 1995. That Jews constitute a threat to the body of Christ is the oldest, and arguably the most unchanging, of all Christian perceptions of Jews and Judaism. In the 12th century Jews took on a new role, as the enemies of the body of Christ in the eucharist (the Host desecration charge). Suggests that there is an evolutionary link between ritual crucifixion and Host desecration charges which developed in the 12th-13th centuries, and that by tracing the process by which Marian and eucharistic themes began to be incorporated into ritual crucifixion stories, we may learn something about the Host desecration charge and about the devotional significance of the body of Christ to 13th-century Christians. Ritual crucifixion tales moved out of the monastic setting where they originated into the parish world as a result of increased lay literacy (particularly among women) and popular preaching. Parish drama and popular literature helped spread antisemitic "knowledge" in 13th-century England. Examines the story of the ritual crucifixion and martyrdom of Adam of Bristol as a case in point.
    Note: With special reference to the story of Adam of Bristol (ca. 13th century).
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  • 4
    Language: English
    Year of publication: 1997
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 11,2 (1997) 21-40
    Keywords: Dreyfus, Alfred, ; Antisemitism History 1800-2000 ; Trials (Treason)
    Abstract: Polish-Jewish relations in Russian Poland between 1890-1914 underwent a transformation influenced by several factors, among them the Dreyfus Affair and the revolution of 1905-7. Amongst Jews, the Dreyfus Affair weakened the assimilationist camp and strengthened the nationalist camp. Amongst Poles, the Affair presented no problems for the conservatives (like Dmowski) and blatant antisemites, but did cause difficulties for the liberal Positivists in their assessment of France and her liberalism. What seriously undermined the liberal stance toward Jews was the rise of Jewish nationalism. The liberals' criticism became conspicuous after the revolution, which had allowed a more free expression of political opinion. Liberals like Swietochowski and Prus adopted the National-Democratic rhetoric, which depicted Jews as a nation at war with the Poles. The Dreyfus Affair, the revolution, and the electoral reform of 1912 caused liberals to close ranks with the Endeks, which resulted in the rise of antisemitism.
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  • 5
    Article
    Article
    In:  Jewish History 11,2 (1997) 41-52
    Language: English
    Year of publication: 1997
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 11,2 (1997) 41-52
    Keywords: Jews History 1933-1939 ; Holocaust, Jewish (1939-1945) Study and teaching ; Jewish children in the Holocaust
    Abstract: The introduction of a quota for the enrollment of Jews, according to the "Law against the Overcrowding of German Schools" of 1933, hurt the Jewish pupils less than did the prevailing anti-Jewish atmosphere in the German public schools. The tribulations experienced by Jewish children in schools included ostracism, discrimination, and physical and emotional persecution; the hostility in schools was more painful for children than the hostility of the adult society toward their parents. The demands put on the children by the school conflicted with those of their parents. All this provoked many parents to enroll their children in Jewish schools, but this segregated the Jewish children from their non-Jewish peers even more.
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  • 6
    Language: English
    Year of publication: 1997
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 11,2 (1997) 99-110
    Keywords: Hechalutz (Organization) ; Holocaust survivors ; World War, 1939-1945 Refugees ; Jewish women in the Holocaust ; Netser Sereni (Israel)
    Note: Appeared also in her "Double Jeopardy" (1998).
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  • 7
    Article
    Article
    In:  Jewish History 11,2 (1997) 53-78
    Language: English
    Year of publication: 1997
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 11,2 (1997) 53-78
    Keywords: Holocaust, Jewish (1939-1945) ; Holocaust, Jewish (1939-1945) ; Jews Legal status, laws, etc. ; National socialism Philosophy ; Church history 20th century
    Abstract: In April 1933, the Nazi regime introduced the first strict racial definition of Germanness into state policy. This new definition gave birth to the genealogy bureaucracy - i.e. a network of party, church, synagogue, academic, and government projects that aided individuals in tracing their family histories. Among the numerous genealogy research institutions in Germany (some of which sprang up long before the Nazi takeover), the State Office for Kinship Research (Reichsstelle für Sippenforschung, or Reichssippenamt) became preeminent and in 1939 took over the Central Archive of the German Jews led by Jacob Jacobson, which possessed much genealogical information. The cooperation of the Churches was crucial for RSF activities, but the Protestant Churches were not always cooperative. The racial classification of Germans proved to be difficult, so in the end religion was brought back into the calculation of who was to be designated as a Jew or a "Mischling". The last project initiated by the RSF was the microfilming of parish registers in the late 1930s.
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  • 8
    Article
    Article
    In:  Jewish History 11,2 (1997) 79-87
    Language: English
    Year of publication: 1997
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 11,2 (1997) 79-87
    Keywords: Jews History 1939-1945
    Abstract: The elimination of Jews from all walks of German life was accompanied by the introduction of the complicated population screening system. The Jews in Germany were registered four times: in 1933, during the census; from 1935 to 1940, when the "Jewish Register" headed by Eichmann was set up; in the more sophisticated census of 1939; and in 1939-42, when the "Catalog of the People" was compiled under the auspices of the Order Police. During the war, registration of Jews and their property was launched in Nazi-controlled countries.
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  • 9
    Language: English
    Year of publication: 1998
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 12,1 (1998) 93-122
    Keywords: Hecataeus, ; Manetho ; Josephus, Flavius. ; Civilization, Greco-Roman ; Exodus, The, in literature ; Antisemitism in literature ; Jews History To 600 ; Jews History 168 B.C.-135 A.D.
    Abstract: Discusses versions of the Exodus story as told by Greco-Roman writers in the Hellenistic and Roman period. Disputes the generally held view, based on the works of Josephus, that imputes polemical intent to Greco-Roman writings about the Jews in the ancient period. Contends that some writers, like Pompeius Trogus, had no polemical purpose at all, and others (e.g. Strabo, generally considered as pro-Jewish, and Lysimachus, considered anti-Jewish) were subject to questionable interpretation by Josephus who misread them for his own polemical purposes. Thus, for example, Josephus claimed that Manetho's description of an ancient people who invaded Egypt referred to the Jews when, in fact, it referred to the Hyksos. Other anti-Jewish writings which Josephus attributed to Manetho were probably not his work at all. Suggests that the ostensibly anti-Jewish Exodus stories cited by Josephus in "Contra Apionem" were probably devised by Jews who created them from existing Egyptian stories in order to enhance their own standing in the Egypt to which they had returned. See the responses to this article in this issue of the journal, by Louis H. Feldman, John G. Gager, and Joseph Mélèze-Modrzejewski (pp. 133-136).
    Description / Table of Contents: Feldman, Louis H.. Did Jews reshape the tale of the Exodus? 123-127. Appeared also in his "Judaism and Hellenism Reconsidered" (2006) 129-134.
    Description / Table of Contents: Gager, John G.. Some thoughts on Greco-Roman versions of the Exodus story. 129-132.
    Description / Table of Contents: Mélèze-Modrzejewski, Joseph. The Exodus traditions; parody or parallel version? 133-136.
    Note: Appeared also in his collected articles "Heritage and Hellenism" (1998) and in his "Constructs of Identity in Hellenistic Judaism" (2016) 197-227.
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  • 10
    Article
    Article
    In:  Jewish History 11,2 (1997) 111-115
    Language: English
    Year of publication: 1997
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 11,2 (1997) 111-115
    Keywords: Herzl, Theodor, ; Zionism History
    Note: On Theodor Herzl, "Briefe und Tagebücher", 7 vols. (1983-1996).
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