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  • 1
    Article
    Article
    In:  New Testament Studies 68,4 (2022) 461-473
    Language: English
    Year of publication: 2022
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 68,4 (2022) 461-473
    Keywords: Bible. Criticism, interpretation, etc. ; New Testament. Criticism, interpretation, etc. ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms
    Abstract: In the ongoing discussions of Gal 3.10–14, interpreters have underappreciated the connection between Paul's argument in 3.10 and his use of Ps 143.2 in 2.16. This article argues that Paul bases his denial of justification by works in 2.16 on the confession of humanity's universal sinfulness in Ps 143.2. Given the rhetorical function of 2.15–21 as well as the close verbal and logical ties between 2.16 and 3.10, it contends the same thought underlies Paul's charge in 3.10 that those of works are under a curse. On this basis, the article assesses various interpretations of Gal 3.10.
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  • 2
    Language: English
    Year of publication: 2024
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 70,1 (2024) 23-37
    Keywords: Jesus Passion ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Abstract: The Markan Passion narrative alludes to Ps 22 (LXX Ps 21) in reverse, culminating with Jesus’ cry: ‘My God, my God, why have you forsaken me?’ (Mark 15.34; cf. Ps 22.1). I argue that this ‘extended inverted allusion’ was an admired literary technique. Through select examples of this technique in the writings of the Hebrew Bible and Greco-Roman literature, I demonstrate its various functions—it can be employed to reverse meaning, to dissociate causation or to create new narrative trajectories. Reading Mark 15 in light of the literary functions of inverted allusion reveals new interpretive possibilities. In the Septuagint, Psalm 21 suggests that the psalmist's suffering was merited because of transgressions, but the inverted allusions to this Psalm in Mark 15 reinforce that Jesus’ suffering is unmerited (cf. Mark 15.10, 14) by decoupling the suffering from the transgressions. Additionally, in LXX Ps 21, the psalmist moves from forsakenness on account of transgressions toward divine deliverance. By alluding to this Psalm in reverse, Jesus travels the psalmist's journey in reverse. Rather than move from forsakenness toward divine deliverance, Mark's Jesus moves toward forsakenness, precisely to bring about divine deliverance.
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  • 3
    Language: English
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,2 (2021) 284-304
    Keywords: Jesus ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc. ; Sacrifice Biblical teaching ; Sacrifice New Testament teaching
    Abstract: Scholars often argue that Hebrews uses Psalm 40 in Heb 10.5–10 to emphasise obedience, either stressing Christ's lived obedience on earth or suggesting that obedience replaces sacrifice. However, Hebrews does not use Psalm 40 to highlight obedience but to identify another sacrificial offering. Christ's offering is the cultic offering that pleases God and achieves God's salvific will. While God did not take pleasure in Levitical sacrifices, he did command them and promise that they would achieve certain effects. The first covenant sacrifices achieved atonement and forgiveness because they were shadows that anticipated and participated in Christ's offering.
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  • 4
    Article
    Article
    In:  New Testament Studies 67,4 (2021) 613-630
    Language: German
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 613-630
    Keywords: New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Abstract: This article demonstrates that Paul's use of Ps 68.10b OG in Rom 15.3 makes sense of the psalm's context, fits with the parenetic rhetoric of Paul's argument in 14.1–15.6 and necessitates Paul's justification in 15.4 of his use of Scripture. Citing Ps 68.10b because the δυνατοί (15.1) face actual reproaches for accommodating to the ἀδύνατοι's convictions, Paul grounds the call to bear these reproaches in emulating Christ's devotion to God, not his vicarious suffering. The focus on allegiance to God orients the δυνατοί towards the one who can then enable them to counter-culturally endure shame with fellow members of God's household.
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