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  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 541-560
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 541-560
    Keywords: Jews, Soviet History ; Jews Migrations ; Jewish diaspora
    Abstract: Soviet Jews were once an object of Israeli, American, British, and other Jews’ efforts to get the Soviet government to “free them,” since the borders to the Soviet Union were closed without permission. With the collapse of the country, post-Soviet Jews went from being a group in need of other Jews’ assistance to active subjects of their and others’ destinies. Post-Soviet Jews speak multiple languages and hold dual citizenships, which gives them financial, social, and political capital with which they shape the global Jewish future. They have done so by forming political parties in Israel such as Yisrael ba’aliya to the far right Yisrael beiteinu, whose politics have become mainstream in the Israeli electorate. Wealthy post-Soviet Jews have used their vast financial resources and connections with political power to shape the future. They have done this by donating huge sums of money to cultural institutions and universities as well as by forming large-scale Jewish philanthropic endeavors like the Genesis Philanthropy Group and the Blavatnik Archive to put issues of concern to former Soviet Jews on the global Jewish communal agenda. This has not been without consequences for the future of global Jewish life.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 507-521
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 507-521
    Keywords: Israel and the diaspora History ; Jews Attitudes toward Israel ; History
    Abstract: The creation of the State of Israel transformed the ties between the Jewish community there and the Jewish world at large. The World Zionist Organization and the Jewish Agency were supplanted by the institutions of the sovereign state. Similarly, prominent leaders of American Zionism, especially Abba Hillel Silver and Emanuel Neumann, became marginalized as the focus shifted to the politics of the Knesset and the political leadership of David Ben-Gurion. As the role of diaspora Zionism declined in importance, a new relationship of mutual interdependence emerged in the 1950s, as Israel and the diaspora collaborated in pursuing restitution, reparations, and indemnification for victims of the Holocaust. The non-Zionist Jacob Blaustein and the American Jewish Committee now defined the diaspora-Israel relationship.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 563-585
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 563-585
    Keywords: Jews Charities ; History ; Jewish organizations ; Jewish diaspora
    Abstract: Jewish international aid is largely a modern phenomenon in which Jews reach out in solidarity to offer aid to their brethren suffering elsewhere in the diaspora. The flow of aid has, with few exceptions, travelled from West to East, with highly assimilated Jews in Europe and the United States leading the charge. The form of activism they developed has roots in Jewish traditions, but is also inspired by traditions of secular humanitarianism shared with non-Jews across the West, including the imperial “civilizing mission.” In the nineteenth century, Jewish international activists sought to transform the lives of Jews through education and campaigns for greater civil and political rights, and often worked through states. In the first half of the twentieth century, Jewish internationalism blossomed, as dedicated institutions with professional staff used diplomacy, social work, and modern finance to address the needs of millions of Jews. Although the results of such aid have been mixed, it is clear that Jewish internationalism has transformed relations among the Jews of the diaspora.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 431-455
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 431-455
    Keywords: Jews Migrations 19th century ; History ; Jews Migrations 20th century ; History ; Jews, German History 19th century ; Jews, German History 20th century
    Abstract: This chapter addresses the social history and geographical extent of the German-Jewish diaspora during the two major periods of migration: the nineteenth and twentieth centuries. It asks what drove Jews to leave Germany during both eras and analyzes their integration and that of their children into the new societies. Focusing on religious, linguistic, organizational, and employment patterns, the chapter also addresses the tensions within these immigrant communities between adapting to their new environments and retaining the literature, music, and culture of their German-Jewish heritage.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 409-430
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 409-430
    Keywords: Jewish diaspora ; Jews Migrations 19th century ; History ; Jews Migrations 20th century ; History ; Jews, East European History 19th century ; Jews, East European History 20th century
    Abstract: Between the 1860s and the early 1920s, more than two million Jews moved from small towns in Eastern Europe to the United States. Smaller groups went to other destinations in the Americas, Western Europe, Palestine, and South Africa. This chapter discusses the background and impact of that mass migration around the world. The global diffusion of Jews from Eastern Europe concentrated in three new Jewish centers: the United States, the Soviet Union, and Israel. The Eastern European Jewish mass migration, however, did not ultimately lead to the formation of a distinct diaspora of Yiddish-speaking Jews, but rather became the driving force behind a dramatic transformation of the Jewish diaspora as a whole. The reasons for this can be explained by several factors: accelerated Jewish assimilation in these centers, the short period of the mass migration, the great diversity of the migrants, and the almost complete destruction of Jewish life and culture in Eastern Europe during the Holocaust.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 643-662
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 643-662
    Keywords: Jews Languages ; History ; Language and languages Religious aspects ; Judaism ; Jews History ; Jewish diaspora History ; Sociolinguistics
    Abstract: This chapter discusses the use of language varieties in the Jewish diaspora experience in the framework of sociolinguistic studies. Wherever Jews have lived and either wished to distinguish themselves from their neighbors or were encouraged or forced to distinguish themselves, they did so through clothing, food, ritual, and also through language: they have spoken and written somewhat differently from their neighbors around them. Examining the Jewish linguistic spectrum through theories of language continuum, distinctiveness, and repertoire allows us to recognize patterns and commonalities across time and a space. Sociocultural and sociolinguistic analysis of Jewish religiolects demonstrates a tight connection between language and religion, while also helping elucidate the ways in which Jews—as well as non-Jews—have crossed religious boundaries.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 55-72
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 55-72
    Keywords: Jewish diaspora Religious aspects ; Judaism ; Prayer Judaism ; History ; Redemption Judaism ; History of doctrines
    Abstract: Until modern, liberal Jews revised it, the consciousness of living in diaspora, in exile from the ideal Jewish life in the Land of Israel, permeated Jewish liturgy. This trope only intensified as the exile grew longer. The prayers, some recited multiple times a day, shaped Jewish diaspora identity into one yearning for its ancient home. The various forms of modern Judaism have negotiated this heritage, with some revising the prayers, either to express positive understandings of the diaspora or to integrate the new realities of Jewish life in the land of Israel. At the other end of the spectrum, others have considered the diaspora and exile to persist so long as they live in the pre-messianic world, even if geographically in the land itself.
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