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  • 1
    Article
    Article
    The wicked priest, the righteous teacher, and the "yaḥad". (2020)
    In:  Sacred Texts and Disparate Interpretations; Qumran Manuscripts Seventy Years Later (2020) 112-142
    Details
    ISBN: 9789004431560
    Language: English
    Year of publication: 2020
    Titel der Quelle: Sacred Texts and Disparate Interpretations; Qumran Manuscripts Seventy Years Later
    Angaben zur Quelle: (2020) 112-142
    Keywords: Dead Sea scrolls Criticism, interpretation, etc. ; Priests, Jewish In post-biblical literature ; Teacher of Righteousness ; Qumran community
    DOI: 10.1163/9789004432796_008
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  • 2
    Article
    Article
    In search of the origins of the Pharisees. (2021)
    In:  The Pharisees (2021) 23-40
    Details
    ISBN: 9780802879295
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Pharisees
    Angaben zur Quelle: (2021) 23-40
    Keywords: Judaism History To 70 A.D. ; Post-biblical literature History and criticism ; Pharisees Historiography
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  • 3
    Article
    Article
    The sons of Zadok, the Hasmonean royal high priesthood, and the Book of Ezekiel. (2020)
    In:  Revue de Qumran 32,1 〈115〉 (2020) 79-116
    Details
    ISSN: 0035-1725
    Language: English
    Year of publication: 2020
    Titel der Quelle: Revue de Qumran
    Angaben zur Quelle: 32,1 〈115〉 (2020) 79-116
    Keywords: Dead Sea scrolls Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc. ; Jewish high priests History ; Zadokites
    Abstract: The re-emergence of the Sons of Zadok in CD-A, and later in Da, 1QS-1QSa-1QSb, 4QFlor, and 4Qpap pIsac has generated a variety of scholarly interpretations. Many scholars have looked at the Sons of Zadok mainly in relation to the Sons of Aaron, and most often within the setting of the yaḥad. While some argued for an exile of the Zadokites from Jerusalem, many other scholars posited internal fractures within the yaḥad itself; still others proposed this appellation should not be understood in genealogical sense or even that it should be taken as a literary invent. First, this study proposes to look at the Sons of Zadok against the backdrop of Hasmonean rule. It does this by interpreting this designation in the light of Ezek 40-48 and in co-relation with other ideologies that had been imported into the DSS. As in Ezek 40-48, in the DSS the Sons of Zadok are used ideologically. The adoption of this appellation was an ideological strategy by the Zadokite scribes to further validate their two Messiah eschatology, which stipulates a separation of the high priesthood from royal office. It appears to have implied refusal to accept the authority of the Hasmonean ruler, Alexander Janneus, especially as high priest. By the same token, this designation reflects a further radicalization and self-perception of the yaḥad itself, or of significant part of it. Second, this study suggests that all these DSS derive from the same circle of scribes. Even though all, or almost all, are probably based on earlier exemplars, these scrolls appear to have been produced to be read together. The re-emergence of the Sons of Zadok in the DSS as well as probably in Sir 51:12a-o can thus tentatively be dated to the time of Janneus. Political and other changes following his death may be an explanation why the Sons of Zadok do not appear in later DSS.
    DOI: 10.2143/RQ.32.1.3287725
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  • 4
    Article
    Article
    Alexander Janneus as high priest and King : struggling between Jewish and hellenistic concepts of rule. (2020)
    In:  Religions 11,1 (2020) 1-16
    Details
    ISSN: 2077-1444
    Language: English
    Year of publication: 2020
    Titel der Quelle: Religions
    Angaben zur Quelle: 11,1 (2020) 1-16
    Abstract: Josephus refers explicitly to Alexander Janneus in his narratives in both War and Antiquities only as king. Janneus’s high priestly office is only implied, and that in a context that is hostile to him (War 1.88//Ant. 13.372). If one looks at Josephus’s list of high priests in Ant. 20.242, there he reports that Janneus acted both as king and priest for “twenty-seven years”. Was it Josephus who did not want to refer explicitly to Janneus as high priest in his narratives, was this dictated by his source/s, or by some other reason/s? More specifically, why is there a contrast between the narratives and the list? This study adopts source-critical, comparative, and interdisciplinary approach. It also compares Janneus with other rulers from the Hellenistic world with whom he shared many characteristics. However, certain aspects make the Hasmonean high priestly monarchy unique, dictated mainly by theological reasons. That of Janneus is an example of an institutional clash. Josephus was aware of the complexity and controversial aspects surrounding the institution of Hasmonean kingship and its combination with the high priesthood. For various reasons he chose not to identify Janneus explicitly as high priest in his narratives, but rather focus mainly on the royal policy. As an alternative, the Flavian historian drafted an idealized list of high priests in Ant. 20.225–245 that became the basis for developing his theocratic model of government, which—he probably hoped—could co-exist under the Roman emperor
    DOI: 10.3390/rel11010040
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  • 5
    Article
    Article
    The parabiblical texts : from biblical texts to "Pesharim". (2017)
    In:  Henoch 39,1 (2017) 44-55
    Details
    ISSN: 0393-6805
    Language: English
    Year of publication: 2017
    Titel der Quelle: Henoch
    Angaben zur Quelle: 39,1 (2017) 44-55
    Keywords: Dead Sea scrolls Criticism, interpretation, etc. ; Dead Sea scrolls. Criticism, interpretation, etc. ; Dead Sea scrolls Relation to the Bible
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  • 6
    Book
    Book
    〈〈The〉〉 institution of the Hasmonean high priesthood (2014)
    Leiden [u.a.] : Brill
    Details
    ISBN: 9789004251779
    Language: English
    Pages: XVII, 347 S.
    Year of publication: 2014
    Series Statement: Supplements to the Journal for the study of Judaism 165
    DDC: 229.7
    Keywords: œaMaccabees ; œaJewish high priestsœxHistory ; œaJewsœxHistoryœy168 B.C.-135 A.D ; Judentum ; Hoherpriester ; Makkabäer v165-v37
    Note: Teilw. zugl.: Rom, Pont. Bibl. Inst., Diss., 2010
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    Book
    Vienna Jewish Studies Library
  • 7
    Online Resource
    Online Resource
    The institution of the Hasmonean high priesthood (2013)
    Boston : Brill
    Details
    ISBN: 9789004251779 , 9789004252042
    Language: English
    Pages: Online-Ressource , cm
    Edition: Online-Ausg.
    Year of publication: 2013
    Series Statement: Supplements to the Journal for the Study of Judaism Volume 165
    Series Statement: Brill online books and journals: E-books
    Series Statement: Journal for the study of Judaism Supplements to the Journal for the study of Judaism
    Parallel Title: Erscheint auch als The Institution of the Hasmonean High Priesthood
    Keywords: Jewish high priests History ; Jews History ; 168 B.C.-135 A.D ; Maccabees ; Jewish high priests History ; Jews History 168 B.C.-135 A.D
    Abstract: Preliminary Material -- Introduction -- I. Sources and Their Characteristics -- II. The Pre-Hasmonean High Priests of the Seleucid Period -- III. The Hasmonean Revolt and the High Priesthood of Menelaus -- IV. Judas Maccabeus and the High Priesthood of Alcimus -- V. Jonathan and the High Priestly Office: 159–152 bornc.e. -- VI. The High Priesthood of Jonathan: Part One (152–150 bornc.e.) -- VII. The High Priesthood of Jonathan: Part Two (150–145 bornc.e.) -- VIII. The High Priesthood of Jonathan: Part Three (145–143 bornc.e.) -- IX. The High Priesthood of Simon (142–140 bornc.e.) -- X. The Hasmonean High Priests and Their Priestly Descent -- Final Conclusions -- Bibliography -- Index of Ancient People -- Index of Ancient Sources.
    Abstract: In The Institution of the Hasmonean High Priesthood , Vasile Babota offers an interdisciplinary study of the establishment of the Hasmonean priests as high priests in Jerusalem, from their revolt in 167 down to 140. The Hasmonean high priests exercised both religious and civil powers until 37 B.C.E. and some acted also as kings. Previous studies looked at them mainly from a biblical /Jewish perspective. Vasile Babota persuasively argues that the first high priests Jonathan and Simon acted as Hellenistic high priestly rulers. This conclusion is based on an analysis of the activity of the high priests Jonathan and Simon on internal and external levels, a comparison with earlier Jewish high priests, and a comparison with Hellenistic (Seleucid and Ptolemaic) high priests
    Note: Includes bibliographical references and index
    DOI: 10.1163/9789004252042
    URL: DOI
    URL: Rezension
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    Online Resource
    Potsdam University
    Fulltext
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