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  • Brandenburg  (8)
  • Berlin : De Gruyter  (5)
  • Philadelphia : University of Pennsylvania Press  (3)
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Region
Material
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  • 1
    Book
    Book
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812253696
    Language: English
    Pages: 216 Seiten
    Year of publication: 2022
    Series Statement: Jewish culture and contexts
    Parallel Title: Erscheint auch als Berns, Andrew D., 1980 - The land is mine
    DDC: 305.892/4046
    Keywords: Bible Criticism, interpretation, etc 15th century ; History ; Bible Criticism, interpretation, etc 16th century ; History ; Bible Commentaries ; History and criticism ; Jews History 15th century ; Jews History 16th century ; Land use History 15th century ; Land use History 16th century ; Land use Biblical teaching ; Land use in the Bible ; Spanien ; Judentum ; Geschichte 1450-1513 ; Sephardim ; Thora ; Kommentar ; Rabbinismus ; Geschichte 1500-1600 ; Bibel ; Rezeption ; Sephardim ; Rabbi ; Schriftsteller ; Geschichte 1450-1600
    Abstract: "The Land Is Mine presents Iberian Jewish intellectuals as deeply concerned with questions about human relationships to land. Based on the biblical commentaries of Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama, rabbis and writers who were exiled from Spain in 1492, the book grounds Jewish exegesis in the moral philosophy, political economy, and environmental changes of this turbulent period"
    Note: Includes bibliographical references and index
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  • 2
    ISBN: 9783110650617 , 9783110651003
    Language: English
    Pages: 1 Online-Ressource (XIII, 706 Seiten)
    Year of publication: 2021
    Parallel Title: Erscheint auch als Troubling topics, sacred texts
    Keywords: Sacred books History and criticism ; Koran ; banal ; heilig ; Hebräische Bibel ; RELIGION / Comparative Religion ; Hebrew Bible ; intertextuality ; Aufsatzsammlung ; Bibel ; Zeithintergrund ; Kultur ; Geschichte ; Koran ; Zeithintergrund ; Kultur ; Geschichte ; Koran ; Rezeption ; Kultur ; Geschichte ; Bibel ; Rezeption ; Kultur ; Geschichte
    Abstract: Abrahamic scriptures serve as cultural pharmakon, prescribing what can act as both poison and remedy. This collection shows that their sometimes veiled but eternally powerful polemics can both destroy and build, exclude and include, and serve as the ultimate justification for cruelty or compassion. Here, scholars not only excavate these works for their formative and continuing cultural impact on communities, identities, and belief systems, they select some of the most troubling topics that global communities continue to navigate. Their analysis of both texts and their reception help explain how these texts promote norms and build collective identities. Rejecting the notion of the sacred realm as separate from the mundane realm and beyond critical challenge, this collection argues—both implicitly and sometimes transparently—for the presence of the sacred within everyday life and open to challenge. The very rituals, prayers, and traditions that are deemed sacred interweave into our cultural systems in infinite ways. Together, these authors explore the dynamic nature of everyday life and the often-brutal power of these texts over everyday meaning
    Note: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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  • 3
    ISBN: 9783110734126
    Language: German
    Pages: 1 Online-Ressource (XI, 484 Seiten) , Illustrationen
    Year of publication: 2021
    Series Statement: Arbeiten zur Kirchengeschichte 148
    Series Statement: Arbeiten zur Kirchengeschichte
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als Krasemann, Christoph, 1990 - Die "Biblia Sacra - Derekh ha-Kodesh" des Elias Hutter
    Dissertation note: Dissertation Universität Greifswald 2018
    DDC: 492.40711
    RVK:
    Keywords: Biblical studies ; Church history ; Hebrew language studies ; Jewish studies ; Hochschulschrift ; Hutter, Elias 1553-1605 ; Hebräisch ; Sprachstudium ; Hutter, Elias 1553-1605 ; Hebraistik ; Christentum ; Kultur ; Geschichte ; Hutter, Elias 1553-1605 ; Hebräisch ; Sprachstudium ; Bibel Altes Testament ; Bibelausgabe ; Edition ; Geschichte ; Hutter, Elias 1553-1605 ; Bibel ; Judaika ; Hebräisch ; Hutter, Elias 1553-1605 ; Hebräisch ; Bibelausgabe ; Edition
    Abstract: Frontmatter -- Vorwort -- Inhalt -- Verzeichnis der Abkürzungen -- Einführung -- Teil 1: Die sprachdidaktische Analyse -- 1 Das sprachdidaktische Grundprinzip Elias Hutters -- 2 Sprachdidaktik in der Biblia Sacra – Derekh ha-Kodesh -- 3 Hutter im Vergleich mit den Hebraisten seiner Zeit -- Teil 2: Die kulturgeschichtliche Analyse -- 4 Christliche Hebraistik in der frühen Neuzeit: Eine Skizze der wichtigsten Entwicklungen vom Renaissance-Humanismus bis zur beginnenden Konfessionalisierung -- 5 Die Stellung der christlichen Hebraistik zum Judentum -- 6 Die Frage nach der Einheit: das Werk Hutters im Kontext der territorialen und konfessionellen Zersplitterung im deutschen Territorium des 16. Jahrhunderts -- 7 Elias Hutter der gescheiterte Phantast? – Ein Blick auf die Wirtschaftlichkeit des Buchdruckergewerbes im 16. Jahrhundert -- Teil 3: Die editionsgeschichtliche Analyse -- 8 Hutters Umgang mit biblischen Texten in der Nürnberger Polyglotte -- 9 Die Quellen des Derekh ha-Kodesh -- Zusammenfassung -- Abbildungsnachweise -- Bibliografie -- Personenregister -- Stellenregister
    Abstract: Die Publikation schlüsselt das Lebenswerk des Hebraisten Elias Hutter auf und ordnet es in den historischen Kontext ein.Im späten 16. Jahrhundert wollte Hutter das Studium des Hebräischen revolutionieren. Getragen von der Idee, dass das biblische Hebräisch als göttliche Ursprache den Weg zur Einheit von Sprache und Religion aufzeigt, entwickelte er neue didaktische Methoden zur Vereinfachung des Hebräischstudiums. Am Anfang seines Wirkens steht die 1587 in Hamburg veröffentlichte „Biblia Sacra – Derekh ha-Kodesh“. In dieser Edition der Hebräischen Bibel entwickelte er ein bis heute einzigartiges Druckbild, um die Morphologie des Hebräischen zu illustrieren. Weitere Arbeiten folgten, u.a. Lexika und Polyglotten, in denen Hutter das Sprachenstudium mit seiner These von der einheitsstiftenden göttlichen Ursprache verband. Sein Werk ist somit im Grenzbereich zwischen neuzeitlicher Sprachwissenschaft und religiöser Spekulation einzuordnen. Der historische Vergleich zeigt, dass er ein Vertreter der frühneuzeitlichen christlichen Hebraistik ist und kein „Phantast“ seiner Zeit war.Die Publikation führt nicht nur in Hutters Werk ein, sondern bietet zudem einen Überblick über Methoden und Konzeptionen der frühneuzeitlichen christlichen Hebraistik
    Abstract: Elias Hutter was interested in the unity of language and religion, about which he wrote an impressive magnum opus in the late sixteenth century. He believed that Hebrew, as the original divine language, was the answer to his question, and wanted to revolutionize its study. To do so, he developed new methods for language pedagogy in combination with theological concepts, which this publication introduces and places within their historic context
    Note: Mode of access: Internet via World Wide Web. , In German
    URL: Cover
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  • 4
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812297997
    Language: English
    Pages: 1 Online-Ressource , Illustrationen
    Edition: [Online-Ausgabe]
    Year of publication: 2021
    Series Statement: The Middle Ages Series
    Parallel Title: Erscheint auch als Karras, Ruth Mazo, 1957 - Thou art the man
    Keywords: Masculinity Religious aspects To 1500 ; Christianity ; History ; Masculinity Religious aspects To 1500 ; Judaism ; History ; Masculinity History To 1500 ; HISTORY / Medieval ; Gender Studies ; History ; Medieval and Renaissance Studies ; Religion ; Religious Studies ; Women's Studies ; David Israel, König ; Motiv ; Europa ; Bibel ; Talmud ; Kommentar ; Volksliteratur ; Liturgie ; Kunst ; Geschichte 800-1500 ; Mann ; Männlichkeit ; Liebe ; Freundschaft ; Vaterschaft ; Sünde ; Sexualität ; Geschichte 800-1500
    Abstract: Frontmatter -- Contents -- Acknowledgments -- Abbreviations -- Introduction -- Chapter 1. David His Tens of Thousands: Prowess and Piety -- Chapter 2. Surpassing the Love of Women: Love, Friendship, Loyalty Between Men -- Chapter 3. I Have Sinned Against the Lord: Sex and Penitenc -- Chapter 4. With Sacred Music upon the Harp: Creativity and Ecstasy -- Chapter 5. O My Son Absalom: Establishing a Dynasty -- Conclusion -- Notes -- Bibliography -- Index
    Abstract: "How do we approach the study of masculinity in the past?" Ruth Mazo Karras asks. Medieval documents that have come down to us tell a great deal about the things that men did, but not enough about what they did specifically as men, or what these practices meant to them in terms of masculinity. Yet no less than in our own time, masculinity was a complicated construct in the Middle Ages.In Thou Art the Man, Karras focuses on one figure, King David, who was important in both Christian and Jewish medieval cultures, to show how he epitomized many and sometimes contradictory aspects of masculine identity. For late medieval Christians, he was one of the Nine Worthies, held up as a model of valor and virtue; for medieval Jews, he was the paradigmatic king, not just a remnant of the past, but part of a living heritage. In both traditions he was warrior, lover, and friend, founder of a dynasty and a sacred poet. But how could an exemplar of virtue also be a murderer and adulterer? How could a physical weakling be a great warrior? How could someone whose claim to the throne was not dynastic be a key symbol of the importance of dynasty? And how could someone who dances with slaves be noble?Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, Thou Art the Man offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures
    Note: Literaturverzeichnis: Seite 161 - 293 , Mode of access: Internet via World Wide Web. , In English
    URL: Cover
    URL: Cover
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  • 5
    ISBN: 9783110624526
    Language: English
    Pages: 1 Online-Ressource (XI, 288 p)
    Edition: [Online-Ausgabe]
    Year of publication: 2020
    Series Statement: Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 524
    Series Statement: Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als Petitioners, penitents, and poets: on prayer and praying in Second Temple Judaism (Veranstaltung : 2019 : Fort Worth, Tex.) Petitioners, penitents, and poets
    Keywords: Judaism Congresses History Post-exilic period, 586 B.C.-210 A.D ; Prayer Congresses Judaism ; History ; RELIGION / Judaism / History ; Konferenzschrift 21.05.2019-22.05.2019 ; Aufsatzsammlung ; Frühjudentum ; Literatur ; Gebet ; Bibel ; Gebet ; Gebet ; Judentum ; Geschichte
    Abstract: Frontmatter -- Preface -- Table of Contents -- Abbreviations Including Frequently Cited Sources -- Introduction -- Pastiche, Hyperbole, and the Composition of Jonah’s Prayer -- Psalms: Sitz im Leben vs. Sitz in der Literatur -- “If I had said …” (Ps 73:15): Retrospective Introspection in Didactic Psalmody of the Second Temple Period -- Agur’s Words to God in Proverbs 30 and Prayerful Study in the Second Temple Period -- Patterns of Priesthood and Patterns of Prayer in the Dead Sea Scrolls -- The Apotropaic Function of the Final Hymn in the Community Rules -- The Absence of Prayer in the Temple Scroll -- On Amulets, Apotropaic Prayers, and Phylacteries: The Contribution of Three New Texts from the Judean Desert -- Prayer in 2 Baruch -- The Prayers of Eve in the Greek Life of Adam and Eve -- “I Have Prayed for You ... Strengthen Your Brothers” (Luke 22:32): Jesus’s Proleptic Prayer for Peter and Other Gendered Tropes in Luke’s War on Satan -- Praying the Lord’s Prayer in (Some Sort of) Tameion (Matt 6:6) -- Ancient Sources Index -- Subject Index
    Abstract: This volume contributes to the growing interest in understanding the phenomenon of prayer and praying in the Hebrew Bible, Early Judaism, and nascent Christianity. Papers by the leading scholars in these fields revisit long-standing questions and chart new paths of inquiry into the nature, form, and practice of addressing the divine in the ancient world. The essays in this volume deal with particular texts of and about prayer, practices of prayer, as well as figures and locations (historical and literary) that are associated with prayer and praying. These studies apply a range of methods and theoretical approaches to prayer and the language of prayer in literatures of Early Judaism and Christianity. Some studies apply the classical methods of biblical studies to Second Temple texts of prayer, including form critical and text critical approaches; others engage in literary and narrative analysis of ancient works that recount discourse directed to the divine. Still other studies draw on anthropological and sociological analyses of prayer or marshal particular theories of discourse, ethics, and moral agency to offer fresh interpretations of address to God in the literature of Second Temple Judaism and earliest Christianity
    Note: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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  • 6
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812296150
    Language: English
    Pages: 1 Online-Ressource (207 Seiten)
    Edition: 1st edition
    Year of publication: 2019
    Series Statement: Intellectual history of the modern age
    Parallel Title: Erscheint auch als Almog, Yaʿel, 1970 - Secularism and hermeneutics
    Keywords: LITERARY CRITICISM / Subjects & Themes / Religion ; Deutschland ; Bibel ; Hermeneutik ; Säkularismus ; Geschichte 1750-1850
    Abstract: In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics, Yael Almog shows that several prominent thinkers of the era, including Johann Gottfried Herder, Moses Mendelssohn, Immanuel Kant, Georg Wilhelm Friedrich Hegel, and Friedrich Daniel Ernst Schleiermacher, constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. This conception of interpreters as a universal community, Almog argues, established biblical readers as a coherent collective.In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, she contends, certain religious practices were restricted to the private sphere while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging. Secularism and Hermeneutics reveals the tension between textual exegesis and confessional belonging and challenges the modern presumption that interpretation is indifferent to religious concerns
    Abstract: Frontmatter -- Contents -- Introduction. Secularism and Hermeneutics: The Rise of Modern Readership -- Chapter 1. Rescuing the Text -- Chapter 2. Hermeneutics and Affect -- Chapter 3. Perilous Script -- Chapter 4. On Jews and Other Bad Readers -- Chapter 5. The Return of the Repressed Bible -- Coda. Beyond Hermeneutic Thinking -- Notes -- Bibliography -- Index -- Acknowledgments
    Note: Includes bibliographical references and index , Mode of access: Internet via World Wide Web.
    URL: Cover
    URL: Cover
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  • 7
    Book
    Book
    Berlin : De Gruyter
    ISBN: 9783110372731 , 9783110368727
    Language: English
    Pages: VIII, 170 Seiten
    Year of publication: 2016
    Series Statement: Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft Band 468
    Series Statement: Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    DDC: 290
    RVK:
    RVK:
    RVK:
    RVK:
    Keywords: Bibel ; Ritual ; Literatur ; Erneuerung ; Kult ; Ritus ; Frühjudentum ; Innovation ; Mixed media product ; Ritual ; Unreinheit ; Feiertage ; Innerbiblische Interpretation ; Ritual; impurity; festival calendar; inner-biblical interpretation ; Konferenzschrift 2013 ; Bibel Altes Testament ; Frühjudentum ; Literatur ; Ritus ; Erneuerung ; Bibel Altes Testament ; Ritual ; Kult ; Innovation
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  • 8
    ISBN: 9783110945034
    Language: German
    Pages: Online-Ressource (VIII, 736 S.)
    Year of publication: 2012
    Parallel Title: Druckausg. Timm, Erika, 1934 - Historische jiddische Semantik
    RVK:
    Keywords: Hebrew language Translating into Yiddish ; History ; Yiddish language Semantics, Historical ; Hebrew language. ; Yiddish language. ; LANGUAGE ARTS & DISCIPLINES / Linguistics / General ; Jiddisch ; Wortschatz ; Sprachwandel ; Bibel ; Übersetzung ; Geschichte 1400-1700
    Abstract: Die Sprache der jiddischen Bibelübersetzungstradition ist seit etwa 1400 in reichlichstem Maße durch Handschriften, seit etwa 1535 auch durch Drucke belegt. Ihren Hauptsitz im Leben hat sie im Chejder, der jüdischen Elementarschule. Der Beitrag dieser Übersetzungssprache zur jiddischen Gemeinsprache wurde bisher eklatant unterschätzt. Die Studie erfasst (1) an Hand der ersten hebräisch-jiddischen Bibelkonkordanz (um 1535) möglichst viele Elemente der Chejdersprache als diskrepant zur standarddeutschen Entwicklung und erklärt sie (2) aus dem hebräischen Urtext. Sie erweist sie (3) auf dem Weg durch die Bibelglossare und -übersetzungen als feste Bestandteile der Tradition und dokumentiert (4) ihr Einströmen in die jiddische Gemeinsprache bis hin zum Standardjiddischen. Ausgewertet wurden rund 120 Texte vom Ende des 14. bis zum 18. Jahrhundert.
    Abstract: The language used in the Yiddish Bible translation tradition is extremely well documented both by manuscripts (as of about 1400) and by printed versions (as of about 1535). In the real-life context, its most salient usage is located in the cheyder, the Jewish elementary school. The contribution of this translation idiom to the development of standard Yiddish has been hugely underrated. The present study (a) draws upon the first Hebrew-Yiddish Bible concordance (around 1535) to identify as many elements of cheyder language as possible that ran counter to the development of standard German, (b) explains them with reference to the original Hebrew text, (c) traces their presence in Bible glossaries and translations to establish them as consistent elements in the tradition, and (d) documents their incorporation into ordinary Yiddish all the way up to standard Yiddish. The study is based on the evaluation of some 120 texts from the late 14th to the 18th century.
    Abstract: Review text: ""Wer sich [...] für die Kultugeschichte des ashkenazischen Judentums interessiert, wird kaum umhinkommen, den Reichtum der hier ausgebreiteten Einsichten staunend und dankbar zur Kenntnis zu nehmen; wer irgend mit jiddischen Texten der Vormoderne zu tun hat, wird ihr Buch als nachschlagewerk bald unentbehrlich finden."Lucia Raspe in: Frankfurter Judaistische Beiträge 2007/2008
    URL: Volltext  (lizenzpflichtig)
    URL: Cover
    URL: Cover
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