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  • Portuguese  (2)
  • Hungarian
  • Tavares, Maria José Pimenta Ferro
  • موسى بن ميمون،
  • Inquisition  (2)
  • 1
    Article
    Article
    In:  Sefarad 68,2 (2008) 369-411; 69,1 (2009) 121-129
    Language: Portuguese
    Year of publication: 2008
    Titel der Quelle: Sefarad
    Angaben zur Quelle: 68,2 (2008) 369-411; 69,1 (2009) 121-129
    Keywords: Jews ; Jews ; Jews History 1500-1800 ; Jews Economic conditions ; Inquisition ; Crypto-Jews
    Abstract: The first part of this article describes the Jewish community of the Beira Interior region of Portugal and of the village of Trancoso. The edict of expulsion in 1506 resulted in most of the Jews converting, willingly or forcibly. Some Jews escaped to other countries. Those who remained built up a very prosperous Converso community, which soon entered into competition with the Old Christians. The prosperity lasted until the introduction of the Inquisition in 1536. The second part of the article describes the consequences of the establishment of the Inquisition. It caused the decline of the rich and influential Converso families of the city. Many of them became poor; others were sentenced to prison or degraded with the imposition of wearing special clothing to ridicule them. The assets of those condemned to death were confiscated. Several Converso families escaped to other cities in the region or in the Kingdom, and several dispersed through Europe or even to other continents. Includes a list of Conversos denounced to the Inquisition.
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  • 2
    Article
    Article
    In:  Luso-Brazilian Review 28,1 (1991) 141-151
    Language: Portuguese
    Year of publication: 1991
    Titel der Quelle: Luso-Brazilian Review
    Angaben zur Quelle: 28,1 (1991) 141-151
    Keywords: Jews History 1500-1800 ; Crypto-Jews ; Inquisition
    Abstract: During the first half of the 16th century, a strong movement of Jewish messianism developed amongst Portuguese Conversos, drawing from both the Old Testament and talmudic writings and the millenarist Christian medieval tradition. This messianic trend was a reaction to the expulsions and forced conversions in Spain and Portugal (1492 and 1497), when the Jews' and Conversos' suffering raised hopes of the coming of the Messiah and repatriation to the land of Israel. This public apostasy of so many Conversos is echoed in the writings of Samuel Usque and Isaac Abravanel, and of Christian writers (e.g. João de Barros, Gil Vicente). It was the reason for the creation of the Inquisition in Portugal and of the Inquisitorial trials of Lisbon and Setúbal which resulted in the death sentence for false Messiahs such as Gonçalo Eanes and Luis Dias (1541).
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