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  • 1
    Article
    Article
    In:  Innovation in Persian Period Judah (2023) 155-170
    Language: English
    Year of publication: 2023
    Titel der Quelle: Innovation in Persian Period Judah
    Angaben zur Quelle: (2023) 155-170
    Keywords: Temples ; Jews ; Judaism Doctrines ; History ; God (Judaism) Worship and love ; History
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  • 2
    Article
    Article
    In:  Vetus Testamentum 72,4-5 (2022) 578-593
    Language: English
    Year of publication: 2022
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 72,4-5 (2022) 578-593
    Keywords: Bible. Language, style ; Hebrew language, Biblical Verb ; Ambiguity in the Bible ; Plays on words Translating ; Edom (Kingdom) Biblical teaching
    Abstract: The article discusses the reference to Edom at the end of Lam 4. It makes two proposals. First, it argues that we should understand nearly all of the clauses in Lam 4:21–22 as volitive expressions that convey the speaker’s wishes or prayers. Second, it argues that the Hebrew text of Lam 4:21 contains a wordplay lost in the ancient Greek translation and, thus, lost in the subsequent tradition. When Lam 4:21 uses the Hebrew word כּוֹס (“cup”) together with the syntagma עבר עַל in a context of irony and concerning “Daughter Edom,” כּוֹס alludes to Qôs (קוֹס), the patron god of the Edomites and the Idumaeans. The Septuagint understood the Hebrew text’s volitive expressions as ordinary indicatives. It “quenched” the Hebrew text’s ironic pun and made an unambiguous expression of what originally was ambiguous.
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  • 3
    Article
    Article
    In:  Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 52,1 (2021) 1-26
    Language: English
    Year of publication: 2021
    Titel der Quelle: Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period
    Angaben zur Quelle: 52,1 (2021) 1-26
    Keywords: Jews ; God (Judaism) Attributes ; God Comparative studies Attributes
    Abstract: The article discusses the background and implications of the title “the God of Heaven” used as an epithet for YHW in Elephantine. It argues that one should look for the background in the winged symbol used in both Achaemenid and Egyptian iconography. In the Achaemenid–Egyptian context, the title “the God of Heaven” worked as a transmedial, textual reference to the winged symbol that was common to both Achaemenid and Egyptian iconography. In Egypt during the Achaemenid period, the reference of the winged symbol and the title “the God of Heaven” was ultimately the Achaemenid dynasty god Ahura Mazda and perhaps the Egyptian king-protector Horus-Behdety. In the identification of YHW with “the God of Heaven,” we witness an interpretatio persica et aegyptiaca of YHW into the supreme gods of the Achaemenids and the Egyptians.
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