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  • 1
    Article
    Article
    In:  The Journal of Holocaust Research 36,2-3 (2022) 213-239
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 36,2-3 (2022) 213-239
    Keywords: Eyewitness War Museum (Beek, Netherlands) ; Holocaust, Jewish (1939-1945) Museums ; World War, 1939-1945 Museums
    Abstract: Since 2013, the Eyewitness War Museum (EWM) in Beek, the Netherlands, has been claiming to offer a ‘lifelike’ depiction of many of the central events of the years 1940 to 1945. While incorporating some video, soundtracks, and touchscreens, the heart of the museum is its thirteen largescale multifigure dioramas filled with war memorabilia, including uniforms, weapons, and everyday artifacts. Through the lifelike mannequins and the historical objects, the visitor is invited to ‘encounter’ and experience the events of the Second World War; so much so, that the visit promises to transform them into ‘eyewitnesses.’ In distinct contrast to numerous war and Holocaust museums that aim to involve the visitor as a ‘secondary witness’ through embodiment and self-reflection, the EWM visitor ‘experiences’ history as a captivating and consumable visual display, watching from a distanced position of spectatorship. Moreover, the ‘guide’ to the museum, an ‘ordinary’ German soldier, is fictional, while the items that surround him are authentic. After two decades of valorizing witnesses and the use of survivor testimony, museums like the EWM negate and downplay their value, labeling the commodified experience of the visitor equivalent to that of an historical ‘eyewitness.’While exploring these issues, this article also provides a new tool in analyzing visitor responses by looking not at predetermined surveys—often designed by the very people who run the museums—but rather at more casual visitor responses in guidebooks and travel sites. Reviews on TripAdvisor and the travel platform izi.TRAVEL are explored to reveal the way that visitors perceive, remember, and interpret their experience in the museum.
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  • 2
    Article
    Article
    In:  The Journal of Holocaust Research 36,2-3 (2022) 299-326
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 36,2-3 (2022) 299-326
    Keywords: Eisig family ; Holocaust, Jewish (1939-1945) ; Jews Legal status, laws, etc.
    Abstract: The 1935 Nuremberg laws labeled individual Germans as ‘full racial Jews’ if they possessed a minimum of three grandparents who had ever been members of a Jewish congregation. This ‘group’ was chosen for discrimination and the self-identification of its members was ignored. Outside the realm of Nazi fantasies, the nonracial reality of ‘Jewishness’ had seen many Jews leave behind secular and religious Jewish identities, as well as interaction with Jewish communities. This paper presents the example of the Eisig family, a family of non-Jewish ‘full Jews.’ Several other examples are also examined, in order to capture the reality that the everyday lives of non-Jewish ‘Jews’ under Nazi persecution often could not have been more different from the lives of self-identifying Jews. These differences have received minimal attention in the current historiography. The family primarily discussed in this paper found itself caught between the ‘Aryan’ and Jewish spheres. Until then, their lives had been lived entirely alongside non-Jews, with whom they were now increasingly prohibited from having contact. Often lacking established relationships with Jews, they neither wanted nor were welcome to join the Jewish community. Before looking at the example of the Eisig family, this paper also reviews the English- and German-language publications on ‘Jewish’ everyday life under Nazism. Though non-Jewish ‘Jews’ receive inadvertent coverage in discussions of Nazi policy, their everyday life is almost completely absent from the literature, especially in English-language studies. The situation is much the same in the German literature, though there are some notable but ultimately insufficient exceptions. Alongside displaying the isolation that non-Jewish ‘Jews’ faced, and the latter’s historiographical omission, this paper also draws attention to the impact of two much under researched concepts within everyday life: wealth and status.
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  • 3
    Article
    Article
    In:  The Journal of Holocaust Research 36,2-3 (2022) 281-298
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 36,2-3 (2022) 281-298
    Keywords: Letters History and criticism ; Holocaust, Jewish (1939-1945) Historiography ; Jewish refugees ; Jews, German Biography
    Abstract: Scholars of the Holocaust have long recognized that ordinary people’s accounts, by definition subjective and individual, can deepen our understanding of the experience and impact of the genocide. The distinctive value of personal letters, however, particularly collections of sustained correspondence among multiple writers, has not yet been fully appreciated or explored in Holocaust historiography. Over the past decade or so, more and more collections of personal correspondence relating to the Holocaust have been unearthed. Their distinctive form and burgeoning numbers stimulate questions about their potential historical significance and how, in both practical and analytical terms, they might most fruitfully be approached. Building on my longstanding work with the family letters of Rudolf Schwab, a German-Jewish refugee who eventually ended up in South Africa, I reflect in this essay on a series of methodological questions surrounding the use of such private collections in Holocaust historiography. How might they differ, as sources, from the many testimonies, diaries, and other ego-documents with which Holocaust historians already work? Are they simply another addition to this already vast archive? To what extent might they enrich, complicate, or even disrupt our prevailing understandings? What new perspectives might they offer scholars about the Holocaust, the experiences of refugees, and beyond?
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  • 4
    Article
    Article
    In:  The Journal of Holocaust Research 36,2-3 (2022) 240-260
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 36,2-3 (2022) 240-260
    Keywords: Ravensbrück (Concentration camp) ; Holocaust survivors Interviews ; Holocaust, Jewish (1939-1945) Personal narratives ; Jewish women in the Holocaust Biography ; Jews Biography ; Guernsey
    Abstract: Julia Brichta, a Jewish–Hungarian refugee, came to the Channel Island of Guernsey in 1939, a year before the arrival of the German occupying forces. The story of what happened to her during the war in Ravensbrück was told in her own words on several occasions between 1945 and 1965, yet the specifics of her path to Ravensbrück and her role as a camp policewoman there, have hitherto been unclear. Based on surviving archival documents, this paper attempts to untangle the evidence to establish some of the facts behind this ‘grey zone’ survivor of the Holocaust. It examines Julia’s path towards Ravensbrück and the ways in which her pre-camp and camp experiences impacted the ways in which she narrated her story between 1945 and 1965. Whether she was a non-Jewish resistance heroine or a Jewish perpetrator who lied about her wartime activities, this paper argues that in the end, such judgments are simplistic and mask the complexity of survivor stories. Instead, seeking to understand changes in testimony over time based on the audience as well as pre-camp and camp experiences offers a more fruitful path of analysis.
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  • 5
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 36,2-3 (2022) 261-280
    Keywords: Jewish property ; Holocaust, Jewish (1939-1945) Economic aspects ; World War, 1939-1945 Destruction and pillage ; Transnistria (Ukraine : Territory under German and Romanian occupation, 1941-1944)
    Abstract: This article is the first attempt to piece together the sporadic traces of cultural plunder in wartime southwestern Ukraine under Romania’s occupation in 1941-1944. In Transnistria, where hundreds of thousands of Jews were murdered, the violent and organized redistribution of wealth and heritage via acts of cultural looting occurred in tandem with the economic exploitation and extermination of Jews in the region. Motivated by prospects of high profits, regional and local public officials set up hidden networks and organized group schemes that transgressed the boundaries of state hierarchies and extended beyond the region. While deliberately extracting ‘cultural trophies’ from local museums, theaters, and art galleries based on Ion Antonescu’s verbal orders, they simultaneously plundered the valuables and belongings, including objects of cultural value, of the Jews.
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  • 6
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 36,2-3 (2022) 327-345
    Keywords: Auerbach, Rachel ; Eichmann trial, Jerusalem, 1961 ; Holocaust, Jewish (1939-1945) Personal narratives ; Holocaust survivors Biography
    Abstract: Since the 1990s, international criminal law has struggled to find the proper role for victims in mass-atrocities trials. Notwithstanding the rise of the victim-centered trial, victims still participate in these trials mainly as witnesses for the prosecution, but not as full and proactive participants. In this article, I return to the forgotten contribution of Rachel Auerbach (1903-1976), a Jewish-Polish journalist, historian, and Holocaust survivor, and explore her important contribution to the Eichmann Trial, where she helped shape a new paradigm of a victim-centered atrocity trial in the wake of World War II. Auerbach's vision for the trial, as I shall present in this article, can be understood as an early precursor of later developments in both international criminal law and, more broadly, in the field of transitional justice.The contribution of women to the development of international criminal law has been marginalized for many years. Similarly, Auerbach's contribution to the Eichmann Trial has long been viewed as merely technical, limited to finding relevant witnesses for the trial as part of her work as the director of the Testimony Collection Department of Yad Vashem. I show that Auerbach had a groundbreaking vision of the Eichmann Trial and of the way law should perceive victims' testimonies in such trials, based on her “translation” of the legacy of the clandestine Oyneg Shabes archive enterprise in the Warsaw ghetto into a legal setting. In her view, the trial would become victim-centered, not only due to the survivors' testimonies, but also because it would recognize their initiative and agency in promoting a new conception of testimony. I argue that her approach to victims' testimonies and its connection to the crime of cultural genocide are still highly relevant to the ongoing legal and historical discussion about atrocity trials.
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  • 7
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 35,1 (2021) 20-40
    Keywords: Auschwitz (Concentration camp) ; USC Shoah Foundation ; Jewish youth Attitudes ; Nazi concentration camps ; World War, 1939-1945 Conscript labor ; Jews, Hungarian Attitudes ; Holocaust, Jewish (1939-1945)
    Abstract: This article develops a comprehensive understanding of the ways in which teenage Hungarian Jews responded to persecution in Auschwitz-Birkenau by examining survival mechanisms through the lens of young people and their accelerated development into adults. Rejecting traditional approaches that view young people as passive victims, it argues that they employed a variety of mechanisms more commonly associated with adults for survival, rooted in their fitness to work; the strength of their individual and collective memories, emotions, and imagination; and their ability to maintain and forge family and other relationships. Building on recent trends in Holocaust research exploring the complexities of Jewish agency, this article recognizes that each young person responded in his or her own individual way to the dehumanizing environment of Auschwitz-Birkenau. As such, there was no single, standard experience of persecution or survival for young people. There are, however, common themes that deserve closer examination, based on a wide range of first-hand survivor testimonies. Exploring these themes, not only does this article recognize the actions of young Hungarian Jews in Auschwitz-Birkenau, but it also seeks to reconceptualize survival by acknowledging both the physical and mental ways that were the domain of adults in normal times yet became the norm for young people in their mechanisms to cope in the camp. In doing so, it advances a more humane and subjective understanding of their experiences and builds a more accurate and realistic history of survival.
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  • 8
    Article
    Article
    In:  The Journal of Holocaust Research 35,1 (2021) 1-19
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 35,1 (2021) 1-19
    Keywords: Dachau (Concentration camp) In motion pictures ; Shutter Island (Motion picture) ; Motion pictures ; Holocaust, Jewish (1939-1945), in motion pictures ; Veterans ; Veterans in motion pictures ; Guilt in motion pictures
    Abstract: This article proposes an historical reading of Shutter Island (Martin Scorsese, 2010) that weaves a complex and puzzling narrative, swaying between the protagonist's dreams and memories (his involvement as an American soldier in the liberation of Dachau and the reprisals carried out there) and his concocted fantasy of revenge and heroism as a US Marshal. The purpose of this fantasy is to veil the enormity of the trauma he suffered while encountering the dead victims of Dachau and the guilty conscience that stemmed from it. Through dreams, the film renders its protagonist's personal tragedy—a chain of events involving the death of his family, for which he feels guilty—and exploits his subjectivity to disquiet public consciousness regarding the United States' resistance to saving the Jews from their horrific and tragic fate under the Nazi regime. The protagonist's dreams and recollections of the Dachau reprisals are rendered as a sort of going back in time to remember, reflect, and wish that the US had acted differently, that US soldiers had arrived in time to save those who needed saving. This going back in time, employing every possible visual and aural device analogous to the dream work, or to a distorted memory, establishes an ethics that resonates with the Lacanian ethics of psychoanalysis according to which the subject must acknowledge her or his own desire to be able to make a free choice, and with the ethics of resentment à la resistance fighter and Auschwitz survivor Jean Améry, which opposes any kind of reconciliation, forgiveness, atonement, or even revenge. By criticizing historical and social indifference to the horrors of the Holocaust, the film also resists every ploy of narrative war films that center on themes of heroism, salvation, and redemption.
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  • 9
    Article
    Article
    In:  The Journal of Holocaust Research 35,1 (2021) 41-65
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 35,1 (2021) 41-65
    Keywords: Treblinka (Concentration camp) ; Nazi concentration camps ; Senses and sensation ; Holocaust, Jewish (1939-1945)
    Abstract: Employing a model of spatial analysis that examines the smells, sights, and sounds emanating from the Treblinka death camp, I chart a ‘zone of sensory witnessing’ that extended beyond Treblinka’s boundaries for many kilometers into the surrounding countryside. This research vastly expands the number of known and potential witnesses to Treblinka by putting the voices of Jewish survivors, German camp personnel, and local Polish residents in conversation with one another. This methodology privileges the fact that each person within the zone of sensory witnessing, when stripped of their relative power dynamics, possessed a body capable of experiencing similar sensory phenomena, and I explore the recollections and testimonies of these individuals to describe the process by which sensory witnessing occurred both inside and outside the camp. Furthermore, how these witnesses interpreted what they experienced – as well as how this then affected, and often changed, their daily lives for the duration of the camp’s existence – provides another example of just how widely sites of atrocity in the Holocaust actually reached. Specifically, it shows how sensory witnessing during the Holocaust altered patterns of behavior, even for those witnesses not directly targeted during the genocide. More broadly, this research offers a counternarrative to Nazi imagery presenting death camps as isolated and clean killing factories; positing instead that the reality for anyone within the zone of sensory witnessing consisted of brutal, horrific sensory experiences that were universally unpleasant, invasive, and widespread. Above all, this case study serves as a reminder that historical spaces once existed as sites of vivid, multisensorial reality, and as a result, genocide never occurs in obscurity.
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  • 10
    Article
    Article
    In:  The Journal of Holocaust Research 34,4 (2020) 319-335
    Language: English
    Year of publication: 2020
    Titel der Quelle: The Journal of Holocaust Research
    Angaben zur Quelle: 34,4 (2020) 319-335
    Keywords: Kofman, Sarah. ; Autobiographies ; Holocaust survivors' writings History and criticism ; Jewish children in the Holocaust ; Holocaust, Jewish (1939-1945) Personal narratives ; Righteous Gentiles in the Holocaust ; Mothers and daughters
    Abstract: Sarah Kofman’s belated memoir, Rue Order, Rue Labat, narrates the experiences of a hidden Jewish child in Paris, living out the war in a vexed relationship with two mothers – her biological mother, a Polish immigrant and wife of an Orthodox rabbi, on the one hand; and a Catholic French woman who saves them, on the other. Reading the memoir alongside literary reflections by other child survivors, such as Aharon Appelfeld and Louis Begley, the article focuses on the snippets of literary, cinematic, and artistic analysis published elsewhere that Kofman has interpellated into the autobiographical details. Taken together, these critical readings and the personal narratives gesture towards the internalization and aftereffects of the Shoah for hidden children.
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