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  • 11
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 17 (2019) 9 pp.
    Language: Hebrew
    Year of publication: 2019
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 17 (2019) 9 pp.
    Keywords: Mishnah. Criticism, interpretation, etc. ; Mishnah. Commentaries ; Ecclesiasticus Comparative studies ; Jewish high priests
    Abstract: Mishnah Sotah 7:1 lists a group of prayers and liturgical readings that can be recited in any language. The next mishnah (7.2) lists prayers and liturgical readings that can only be recited in Hebrew. The remaining mishnayot in the chapter clarify the items that appear in mishnah 2, including the blessings recited in Hebrew by the high priest. Mishnah Sotah 7.7 explains that these blessings were recited by the high priest on the Day of Atonement after the reading of the Torah in the Sanctuary (as also described in Mishnah Kippurim, chapter 7). I argue, however, that the explanation in M. Sotah 7.7 creates textual difficulties. Accordingly, I propose that M. Sotah 7.2 preserves a tradition that appears in Ben Sira, which mentions blessing the people as recited by the high priest at the end of the service. This blessing, as other scholars have noted, is obliquely alluded to in several Tannaitic sources. On my interpretation, the later Tannaim of Sotah, no longer familiar with this custom, offer a different and novel interpretation of the blessings of the high priest mentioned in Mishnah Sotah 7.2.
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  • 12
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 20 (2021) 13 pp.
    Keywords: Lieberman, Saul, ; Tosefta Criticism, Textual ; Tosefta Criticism, Redaction
    Abstract: This paper addresses fundamental questions pertaining to the editing of classical rabbinic texts, particularly: How should the critical editor of a Talmudic text present this text where the textual evidence leads in one direction, while the context leads in another direction? This paper argues that the editor’s preference for a specific reading might be influenced not just by the existence of alternative interpretative possibilities, but by the editor’s views about the text’s development. This claim is illustrated through a careful analysis of one passage in Tosefta Avodah Zarah, in which different aspects of the text, its interpretation, and development, are interwoven and contribute to its final formation.
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  • 13
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 21 (2021) 32 pp.
    Abstract: In this article, we collect and publish, for the first time, the corpus of Cairo Genizah fragments attesting to the text of the third benediction of the Grace after Meals, over 150 in number. After subdividing these texts into five essential groups, we analyze the developmental stages represented by the text groups and consider the factors which motivated the shifts in formulation. Following our philological analysis, we provide an apparatus criticus of the textual variants within the Genizah fragments, thus providing the scholarly community with the full body of evidence for further analysis and consideration.
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  • 14
    Language: Hebrew
    Year of publication: 2019
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 17 (2019) 16 pp.
    Keywords: Talmud Bavli Criticism, Narrative ; Talmud Yerushalmi Criticism, Narrative ; Women in rabbinical literature
    Abstract: Rabbi’s maidservant is mentioned three times in the Jerusalem Talmud and seven times in the Babylonian Talmud. In the Jerusalem Talmud, the stories about her draw upon a common core and underscore her wisdom, her knowledge of the Torah, her language proficiency, and her constant presence alongside Rabbi. The Babylonian Talmud adds positive characteristics traditionally identified with women, such as empathy and sensitivity to others, and foregrounds her wisdom, her language skills and knowledge of the Torah. The analysis of the sources in this article demonstrates that the positive attitude toward Rabbi’s maidservant and her partnership with the Sages was made possible through a number of narrative components and effects. First, we find the indirect glorification of Rabbi through her image. The second component is her social status, her belonging to the lower class. The third component is associated with the character of her activities. She does not act within the areas traditionally associated with the Sages: the study of the Torah and the law, and she makes no attempt at appropriating what the Sages believe to be their own. The fourth component is the motive for her actions: serving Rabbi, she does not pursue her personal interests. Her actions are based on the awareness of the other. The fifth component results from her socially esteemed female qualities, such as sensitivity, empathy and compassion. Depicting a lower-status character who possesses several qualities of a learned student makes it possible for the text to expose philosophical conflicts and to critically assess the Sages’ behavior. As a result, the representation of the maidservant expresses significant tensions, which are related to such diverse thematic issues as gender, social status, sexual morality, authority over knowledge, the Sages’ hubris, and even euthanasia.
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  • 15
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 20 (2021) 25 pp.
    Abstract: This article seeks to uncover the intimate and bidirectional connections between the literary structure of M. Bava Kamma and the versions and legal conceptions on which it is based. It focuses on the monetary damages unit in the first six chapters of the tractate, in general, and, specifically, on one of the unit's central axes: the “Pit” mishnayot in chapter five. The article examines the sources of the Mishnah in the earlier tannaitic literature, and analyzes its literary redaction. My analysis demonstrates the presence of the thread that runs between the legal assumptions that pertain to the definition of the archetypes of damage (arba’ah avot nezikin) and the redaction of the first six chapters of the tractate. At the same time, I show that the tension between these conceptions, along with the redactor's impartiality, led to the splitting of the textual traditions of the “Pit” mishnayot in the fifth chapter into Babylonian and Land of Israel traditions, leaving their mark on the extant textual witnesses. This article details the disputatious approaches of the schools of R. Ishmael and R. Akiva as the possible source of tannaitic traditions incorporated in the monetary damages unit of the tractate. Traces of these conceptions are also found in the disagreement between the Amoraim Rav and Samuel on the categories of damages in the Mishnah. I argue that this tension is the driving force behind the textual variations in those “Pit” mishnayot between the Babylonian and Palestinian traditions. The division, I argue, preceded the amoraic traditions, and reflects the lack of decision on the part of the redactor of the Mishnah.
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  • 16
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 21 (2021) 21 pp.
    Abstract: Several biblical passages indicate that the Tabernacle could become impure, a notion which the Tannaim extended to the Temple. The question accordingly arises, What do the tannaitic sources mean when they speak of “impurity of the Temple and its sanctity,” and what is the role of the sin-offering prescribed by the Bible to purify the Tabernacle or Temple in such cases? Most scholars assume that the Temple becomes ritually impure when someone impure enters it. However, analysis of the relevant tannaitic passages suggests, in my opinion, that the Tannaim did not believe that the sin-offering purifies the temple. According to the Tannaim, the Temple cannot literally become ritually impure, but only metaphorically, and a sin-offering is necessary to atone for the sin of the individual and not for the Temple itself. The article considers the factors that led to this interpretation.
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  • 17
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 20 (2021) 27 pp.
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 20 (2021) 27 pp.
    Keywords: Plants in rabbinical literature ; Cucurbitaceae ; Plants, Edible
    Abstract: The Cucurbitaceae have provided food for people for thousands of years. Two of them, the qishu’im and the avattiẖim (Numbers 11:5), were familiar crops in ancient Egypt. These two, as well as the delu‘in and the melafefonot, were referred to in the Mishnah. All four, as well as the qirmulim, were referred to in the Tosefta and Palestinian Talmud. A sixth edible cucurbit, the boẕin, was alluded to in the Babylonian Talmud. The young fruits of the qishu’im, delu‘in, qirmulim, and boẕin, and the ripe fruits of the avattiẖim and melafefonot, were consumed. The qishu’im are identified as Cucumis melo L. Flexuosus Group (snake melons, faqqous) and Adzhur Group (adzhur melons, ‘ajjour). These were the most widely grown and appreciated of the cucurbit crops from biblical through talmudic times. The avattiẖim are watermelons, Citrullus lanatus (Thunb.) Matsum. & Nakai. The delu‘in are bottle gourds, Lagenaria siceraria (Mol.) Standl., and the melafefonot slightly sweet melons, Cucumis melo Adana Group. The qirmulim are identified as sponge gourds, Luffa aegyptiaca Mill. and the boẕin are cucumbers, Cucumis sativus L. This rabbinic literature contains the first account of sweet watermelons, the first evidence for the arrival of sponge gourds in the Middle East, and early evidence of the arrival of cucumbers in Mesopotamia.
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  • 18
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 21 (2021) 21 pp.
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 21 (2021) 21 pp.
    Abstract: This article seeks to demonstrate the importance and influence of the Tosafot written in the French yeshivot during the last decades of the thirteenth century. This claim tallies with other evidence indicating that the French academies were considered major centers of learning at this time, and indeed students from Germany traveled to study in these yeshivot. Like the Tosafists of previous generations, R. Perez ben Elijah of Corbeil and his fellow scholars enriched their Tosafot collections with important new material, and a significant number of innovative halakhic insights can be found in Tosafot Rabbenu Perez. Moreover, while the original Tosafot of the twelfth century are no longer extant, so we have access to the insights of R. Tam and Ri only through thirteenth-century Tosafist collections, in those cases where these collections can be compared, it is clear that Rabbenu Perez and his contemporaries reworked and revised the insights of the earlier sages in accordance with their own approaches. Therefore, in many cases, R. Tam's insights found their way into the world of the halakhah from the perspective of R. Perez. This finding, too, points to the centrality and importance of the thirteenth-century French rabbinic scholars.
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  • 19
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 16 (2021)
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 16 (2021)
    Abstract: Rav Kook’s epistemology has been discussed extensively in the scholarly literature, but questions still remain: does the certainty of his knowledge have a mystical or rational basis? Does it maintain a pretense of certainty, or is it content with an instrumentalist approach? This paper argues that analyzing Rav Kook’s epistemology in light of Spinoza’s can help clarify the former’s internal logic and line of reasoning. The paper attempts reveal both significant points of similarity between the two theories of knowledge, as well as points of contrast. These find expression in Rav Kook’s unique terminology and literary methodology: Spinoza formulated his thought in prosaic-analytical fashion, in contrast to R. Kook’s poetic-intuitive style. This disparity reflects different types of knowledge, namely rational knowledge as opposed to intuitive knowledge. Spinoza, who preferred rational knowledge, spurned imagination and presented an “objective” picture of reality, which does not allow for the uniqueness of man as a subject. By contrast, Rav Kook, who favored intuitive knowledge, left room for imagination and the uniqueness of the individual. Analyzing R. Kook’s epistemology in light of its Spinozan background sheds light both on its rationalist foundations and its unique style, illustrating how the same monistic roots engender unique and different branches.
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  • 20
    Language: Hebrew
    Year of publication: 2022
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 22 (2022) 21 pp.
    Keywords: Spira, Nathan Nata ben Solomon, ; God (Judaism) Name ; Cabala History
    Abstract: R. Nathan Shapiro of Krakow (1584-1633) was one of the most influential kabbalists in Poland at the beginning of the 17th century. Shapiro's teachings were published in his book Megalleh Ammuqot (Krakow 1636), which contains 252 homilies on Moses' prayer to enter the land of Israel in Deut. 3:23 ff.      This article discusses Shapiro's homilies, which combine different sources, beginning with the writings of Hasidei Ashkenaz and continuing to Lurianic Kabbalah. The article focuses on Shapiro’s use of such Lurianic terms as gilgul neshamot, shvirah and tiqqun.      The article attempts to present the connection between the unique structure of Shapiro's homilies and their contents, in addition to claiming that Shapiro's methodology is based on Lurianic themes.
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