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  • 2020-2024  (46)
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  • 1
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 22 (2021)
    Abstract: This article analyzes Don Isaac Abravanel’s understanding of the biblical characterization of David as monarch. It offers a close reading of Abravanel’s commentaries on the King's relationships with three major figures who had a significant effect on his political prospects: his ally and loyal friend, Jonathan son of Saul; his collaborator and loving young wife, Michal daughter of Saul; and his rebel son, Absalom. The article demonstrates how, in Abravanel’s view, David related to the three princes unemotionally, often in an instrumental fashion, in accordance with political survival strategies. Abravanel steers a consistent line of interpretation, portraying David as generally lacking in sentiment. Moreover, in situations in which feelings may have been aroused, David did not allow such feelings to affect his behavior or to interfere with his political decisions. Several factors may explain Abravanel’s approach to David’s character: his negative conception of Monarchy as a political system, his appreciation of leadership, which combines natural statesmanship with spiritual ideals; his stoic tendencies and the critical spirit of the Italian Renaissance, which puts stress on the utilitarian aspects of politics. In our view, Abravanel perfected a transitory model of biblical interpretation: on the one hand beholden to classical and medieval Jewish (as well as other) exegetical sources, and on the other hand open to the Iberian and Italian contemporary humanistic and political traditions. In the article, we also compare the approaches of Abravanel and Yefet ben ‘Eli to David's character and personal relationships. Both commentators function as cultural agents of their respective eras and hermeneutics: the medieval-type and the renaissance-type. This comparison seeks to trace the transition from the 10th century emotive portrayal of King David to the 15th century utilitarian exposé of his character. We also consider commentators closer to Abravanel's time, especially Profiyat Duran, who also viewed David's political decisions as clearly divorced from emotional considerations.
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  • 2
    Language: Hebrew
    Year of publication: 2022
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 22 (2022) 34 pp.
    Keywords: Cohen, Abraham Elijah ; Sifra.
    Abstract: The two commentaries of R. Abraham Elijah Cohen on the Thirteen Principles of Exegesis and Inference enumerated in the beginning of the Sifra are unpublished treatises that can be found in Ms. Vatican, Bibliotheca Apostolica, ebr. 37. They were probably written in Italy, or nearby, in the late 14th century or in the beginning of the 15th century. The first commentary is deeply influenced by Aristotelian-scholastic logic, in terminology as well as in content. The second commentary is replete with halakhic examples in which the aforementioned principles of exegesis and inference are applied. These examples are taken in part from the Talmudic literature, and in part from the numerous medieval commentaries written on the Thirteen Principles. Some of Cohen’s examples are unique and original. This article is an annotated edition of Cohen’s two commentaries, based upon the Vatican Ms., with a short introduction and critical notes.
    Note: כולל תעתיק ונוסח מוער מתוך כתב יד ותיקן 37 Ms. ebr.
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  • 3
    Language: English
    Year of publication: 2022
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 22 (2022) 41 pp.
    Keywords: Josephus, Flavius Criticism and interpretation ; Philo, Criticism and interpretation ; Natural law in post-biblical literature ; Jewish philosophy To 500
    Abstract: Josephus may have held a notion akin to what we today call ‘natural law.’ However, unlike some other Hellenistic Jewish authors (like Philo), Josephus uses the specific Greek phrase [the] “law(s) of nature” sparingly, only five times in total. A survey of νόμος and φύσις in Josephus and other ancient Greek literature and an examination of the five passages where Josephus uses the Greek phrase “law of nature”—1) BJ 3.370; 2) BJ 3.374; 3) BJ 4.382; 4) AJ 4.323; 5) AJ 17.95—shows that Josephus did not employ the phrase to refer to what we call ‘natural law.’ Rather, by the phrase “law(s) of nature” Josephus always refers to passage between the realms of the living and the dead, i.e. the ‘domain’ in which law(s) apply. This does not mean that Josephus did not recognize a broader category of what we call ‘laws of nature’—fixed, universal laws that seem to govern human reality—but only that he did not refer to all these as “law(s) of nature.” Josephus’ “law of nature” does apply to everyone, but only in the context of right, wrong, and inevitable aspects of death and dying.
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  • 4
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 22 (2022) 43 pp.
    Language: English
    Year of publication: 2022
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 22 (2022) 43 pp.
    Keywords: Mishnah Criticism, interpretation, etc. ; Mishnah Criticism, Textual ; Mishnah Databases ; Rabbinical literature Data processing
    Abstract: This article describes a new database of the arguments in the Mishnah. The database allows us to bring tools of modern data analysis to the study of the Mishnah. Our exploratory analysis documents previously unknown relationships about who is arguing with whom, the attitudes of Talmudic disputants on issues of strictness and property rights, and how these patterns vary over the six orders of the Mishnah. The data suggests that the Mishnah generally uses the construct of the Tanna Kama to present the views of Rabbi Meir, and that it uses the “Hakhamim” (literally “sages”) to argue with Rabbi Meir. The data also shows significant consistency across the six orders of the Mishnah, suggesting that a single methodology, perhaps implemented by a single Tanna, was used to compile the vast majority of the Mishnah.
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  • 5
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 23 (2023) 15
    Language: English
    Year of publication: 2023
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 23 (2023) 15
    Keywords: Cohen, Mordechai Z. ; Cohen, Mordechai Z. ; Bible Hermeneutics ; Bible Criticism, interpretation, etc., Jewish Middle Ages, 600-1500 ; History
    Abstract: In ancient rabbinic literature, the Sages formulated what prima facie looks like a rule of biblical interpretation: אין מקרא יוצא מידי פשוטו, “a (Scriptural) verse never escapes from the hands of its plain meaning." However, in antiquity there is precious little evidence that the Rabbis regularly applied that rule in their interpretation of Scripture, and the vast preponderance of ancient rabbinic biblical interpretation was midrashic. It was, in fact, left to Jewish exegetes in medieval times (both Karaite and Rabbanite) to develop the statement about plain meaning into the fundamental principle of biblical exegesis. Mordechai Cohen has written two important books that relate to this statement. One of them, The Rule of Peshat, examines how the statement was put to the test in a wide variety of medieval contexts; the other, Rashi, Biblical Interpretation, and Latin Learning in Medieval Europe, focusses principally on Rashi, and illustrates the way in which this most important of exegetes developed an approach to interpretation that endeavored to incorporate the statement as a fundamental component of exegesis. The present review essay seeks both to summarize Cohen’s magnificent achievement as well as to consider both books within the context of recent scholarship about medieval biblical exegesis.
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  • 6
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 20 (2021) 13 pp.
    Keywords: Lieberman, Saul, ; Tosefta Criticism, Textual ; Tosefta Criticism, Redaction
    Abstract: This paper addresses fundamental questions pertaining to the editing of classical rabbinic texts, particularly: How should the critical editor of a Talmudic text present this text where the textual evidence leads in one direction, while the context leads in another direction? This paper argues that the editor’s preference for a specific reading might be influenced not just by the existence of alternative interpretative possibilities, but by the editor’s views about the text’s development. This claim is illustrated through a careful analysis of one passage in Tosefta Avodah Zarah, in which different aspects of the text, its interpretation, and development, are interwoven and contribute to its final formation.
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  • 7
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 21 (2021) 32 pp.
    Abstract: In this article, we collect and publish, for the first time, the corpus of Cairo Genizah fragments attesting to the text of the third benediction of the Grace after Meals, over 150 in number. After subdividing these texts into five essential groups, we analyze the developmental stages represented by the text groups and consider the factors which motivated the shifts in formulation. Following our philological analysis, we provide an apparatus criticus of the textual variants within the Genizah fragments, thus providing the scholarly community with the full body of evidence for further analysis and consideration.
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  • 8
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 20 (2021) 25 pp.
    Abstract: This article seeks to uncover the intimate and bidirectional connections between the literary structure of M. Bava Kamma and the versions and legal conceptions on which it is based. It focuses on the monetary damages unit in the first six chapters of the tractate, in general, and, specifically, on one of the unit's central axes: the “Pit” mishnayot in chapter five. The article examines the sources of the Mishnah in the earlier tannaitic literature, and analyzes its literary redaction. My analysis demonstrates the presence of the thread that runs between the legal assumptions that pertain to the definition of the archetypes of damage (arba’ah avot nezikin) and the redaction of the first six chapters of the tractate. At the same time, I show that the tension between these conceptions, along with the redactor's impartiality, led to the splitting of the textual traditions of the “Pit” mishnayot in the fifth chapter into Babylonian and Land of Israel traditions, leaving their mark on the extant textual witnesses. This article details the disputatious approaches of the schools of R. Ishmael and R. Akiva as the possible source of tannaitic traditions incorporated in the monetary damages unit of the tractate. Traces of these conceptions are also found in the disagreement between the Amoraim Rav and Samuel on the categories of damages in the Mishnah. I argue that this tension is the driving force behind the textual variations in those “Pit” mishnayot between the Babylonian and Palestinian traditions. The division, I argue, preceded the amoraic traditions, and reflects the lack of decision on the part of the redactor of the Mishnah.
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  • 9
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 21 (2021) 21 pp.
    Abstract: Several biblical passages indicate that the Tabernacle could become impure, a notion which the Tannaim extended to the Temple. The question accordingly arises, What do the tannaitic sources mean when they speak of “impurity of the Temple and its sanctity,” and what is the role of the sin-offering prescribed by the Bible to purify the Tabernacle or Temple in such cases? Most scholars assume that the Temple becomes ritually impure when someone impure enters it. However, analysis of the relevant tannaitic passages suggests, in my opinion, that the Tannaim did not believe that the sin-offering purifies the temple. According to the Tannaim, the Temple cannot literally become ritually impure, but only metaphorically, and a sin-offering is necessary to atone for the sin of the individual and not for the Temple itself. The article considers the factors that led to this interpretation.
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  • 10
    Article
    Article
    In:  JSIJ - Jewish Studies; an Internet Journal 20 (2021) 27 pp.
    Language: Hebrew
    Year of publication: 2021
    Titel der Quelle: JSIJ - Jewish Studies; an Internet Journal
    Angaben zur Quelle: 20 (2021) 27 pp.
    Keywords: Plants in rabbinical literature ; Cucurbitaceae ; Plants, Edible
    Abstract: The Cucurbitaceae have provided food for people for thousands of years. Two of them, the qishu’im and the avattiẖim (Numbers 11:5), were familiar crops in ancient Egypt. These two, as well as the delu‘in and the melafefonot, were referred to in the Mishnah. All four, as well as the qirmulim, were referred to in the Tosefta and Palestinian Talmud. A sixth edible cucurbit, the boẕin, was alluded to in the Babylonian Talmud. The young fruits of the qishu’im, delu‘in, qirmulim, and boẕin, and the ripe fruits of the avattiẖim and melafefonot, were consumed. The qishu’im are identified as Cucumis melo L. Flexuosus Group (snake melons, faqqous) and Adzhur Group (adzhur melons, ‘ajjour). These were the most widely grown and appreciated of the cucurbit crops from biblical through talmudic times. The avattiẖim are watermelons, Citrullus lanatus (Thunb.) Matsum. & Nakai. The delu‘in are bottle gourds, Lagenaria siceraria (Mol.) Standl., and the melafefonot slightly sweet melons, Cucumis melo Adana Group. The qirmulim are identified as sponge gourds, Luffa aegyptiaca Mill. and the boẕin are cucumbers, Cucumis sativus L. This rabbinic literature contains the first account of sweet watermelons, the first evidence for the arrival of sponge gourds in the Middle East, and early evidence of the arrival of cucumbers in Mesopotamia.
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