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  • 1
    Language: English
    Year of publication: 2024
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 70,1 (2024) 23-37
    Keywords: Jesus Passion ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Abstract: The Markan Passion narrative alludes to Ps 22 (LXX Ps 21) in reverse, culminating with Jesus’ cry: ‘My God, my God, why have you forsaken me?’ (Mark 15.34; cf. Ps 22.1). I argue that this ‘extended inverted allusion’ was an admired literary technique. Through select examples of this technique in the writings of the Hebrew Bible and Greco-Roman literature, I demonstrate its various functions—it can be employed to reverse meaning, to dissociate causation or to create new narrative trajectories. Reading Mark 15 in light of the literary functions of inverted allusion reveals new interpretive possibilities. In the Septuagint, Psalm 21 suggests that the psalmist's suffering was merited because of transgressions, but the inverted allusions to this Psalm in Mark 15 reinforce that Jesus’ suffering is unmerited (cf. Mark 15.10, 14) by decoupling the suffering from the transgressions. Additionally, in LXX Ps 21, the psalmist moves from forsakenness on account of transgressions toward divine deliverance. By alluding to this Psalm in reverse, Jesus travels the psalmist's journey in reverse. Rather than move from forsakenness toward divine deliverance, Mark's Jesus moves toward forsakenness, precisely to bring about divine deliverance.
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,2 (2021) 284-304
    Keywords: Jesus ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc. ; Sacrifice Biblical teaching ; Sacrifice New Testament teaching
    Abstract: Scholars often argue that Hebrews uses Psalm 40 in Heb 10.5–10 to emphasise obedience, either stressing Christ's lived obedience on earth or suggesting that obedience replaces sacrifice. However, Hebrews does not use Psalm 40 to highlight obedience but to identify another sacrificial offering. Christ's offering is the cultic offering that pleases God and achieves God's salvific will. While God did not take pleasure in Levitical sacrifices, he did command them and promise that they would achieve certain effects. The first covenant sacrifices achieved atonement and forgiveness because they were shadows that anticipated and participated in Christ's offering.
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  • 3
    Language: English
    Year of publication: 2019
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 66,3 (2019) 392-405
    Keywords: Jesus Resurrection ; New Testament teaching ; Bible. Criticism, interpretation, etc. ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Resurrection New Testament teaching
    Abstract: This article argues that the current predominant interpretation of the use of Psalm 16 in the speech in Acts 2, namely the ‘proof’ from prophecy explanation, as well as the few other models which have been advanced, are unconvincing on narratival grounds. Instead, it suggests that the Psalm is primarily quoted as a rationale to explain why Jesus rose from the dead and death could not detain him – namely because of his righteousness. The article concludes by submitting that this reading sheds important new light on the meaning of the resurrection of Jesus as a divine necessity in the early kerygma in Acts.
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