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  • Jews History  (9)
  • Jewish nationalism History 20th century  (2)
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  • 1
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 167-182
    Keywords: Dubnow, Simon, ; Birnbaum, Nathan, ; Zhitlowsky, Chaim, ; Rawidowicz, Simon, ; International Jewish Labor Bund ; Jewish diaspora History 20th century ; Jewish diaspora History 19th century ; Jewish nationalism History 20th century ; Jewish nationalism History
    Abstract: Few people today are familiar with the ideas and personalities associated with Jewish diaspora nationalism, or “autonomism,” as it was often called. The creation of the State of Israel has made the central premise of autonomism, the notion of the diaspora as the primary locus of Jewish intellectual and cultural creativity and the authentic home of the Jewish people, seem irrelevant. Jewish national identity has become inextricably linked with political sovereignty and land. And despite a recent spate of scholarly works on the leading figures in the movement, diaspora nationalism remains a mere footnote in modern Jewish historiography. Yet little more than a century ago, advocates of Jewish national rights in the diaspora aggressively competed with Zionists for the hearts and minds of Jews living in the multinational empires of Austria-Hungary and Russia. In the period between the 1880s and the 1930s, the movement to ensure national rights for Jews played a major political and cultural role in the Jewish communities of eastern and central Europe and among immigrants in the United States. This chapter examines some of the leading proponents of “autonomism,” including Simon Dubnow, the Bund, Nathan Birnbaum, Haim Zhitlowski, and Simon Rawidowicz. A conclusion discusses Jewish diasporist thinkers in western Europe and in the United States in the era after the Second World War.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 643-662
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 643-662
    Keywords: Jews Languages ; History ; Language and languages Religious aspects ; Judaism ; Jews History ; Jewish diaspora History ; Sociolinguistics
    Abstract: This chapter discusses the use of language varieties in the Jewish diaspora experience in the framework of sociolinguistic studies. Wherever Jews have lived and either wished to distinguish themselves from their neighbors or were encouraged or forced to distinguish themselves, they did so through clothing, food, ritual, and also through language: they have spoken and written somewhat differently from their neighbors around them. Examining the Jewish linguistic spectrum through theories of language continuum, distinctiveness, and repertoire allows us to recognize patterns and commonalities across time and a space. Sociocultural and sociolinguistic analysis of Jewish religiolects demonstrates a tight connection between language and religion, while also helping elucidate the ways in which Jews—as well as non-Jews—have crossed religious boundaries.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 183-200
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 183-200
    Keywords: Jewish nationalism History 20th century ; Zionism History 20th century
    Abstract: Territorialist ideology emerged together with Zionist ideology. From the moment Leon Pinsker wrote in his Auto-Emancipation that “the goal of our present endeavors must be not the Holy Land, but a land of our own,” there were those in Jewish society who clung to the idea of “a land of our own” and wanted to set up some independent autonomous entity outside of the Land of Israel. This chapter traces territorial ideology from its ideational beginnings in the 1880s, through its conversion into an organized ideology and a political force in the Jewish world of the early twentieth century to its decline in the 1950s.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 203-216
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 203-216
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter plots out the emergence of a diaspora center in Babylonia, beginning in the late Biblical era and continuing through late antiquity, as it grew into probably the foremost community in the Jewish world by the early Middle Ages. It outlines the geographical settlement of the region and the development of a Babylonian Jewish self-consciousness and self-confidence. Among the key factors in this achievement was the constant and close economic and intellectual contact between Babylonia and Palestine. Although Babylonia and Palestine were, for the most part, ruled by separate empires, often in conflict with one another, the Jews, and significantly the rabbis in both places, maintained close contact. The importance of Babylonia within the Sasanian Empire, and subsequently within the Abbasid caliphate, both economically and militarily, also contributed to the development and preeminence of the region in global terms.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 217-229
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 217-229
    Keywords: Jews History ; Jews History ; Jewish diaspora
    Abstract: “Sepharad” was more than simply the Hebrew name for Iberia. Through much of Jewish history it denoted a set of Jewish cultural traits that included a high level of cultural and social integration, a sense of Jewish aristocracy and noble lineage, and unmatched creativity in Hebrew poetry, philosophy, science, mystical thought, rabbinic codification, and biblical exegesis. Spanish Jews lived under both Muslim and Christian rule, sometimes in harmony and mutual enrichment, but often under oppressive conditions of discrimination, forced conversion, and Inquisition. Their history of co-existence (convivencia) included uprootings as well as cultural flowering. The expulsion of 1492 did not spell the end of their deep bonds with Spain. Instead, Sephardim remained one of the main branches of the Jewish people.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 231-252
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 231-252
    Keywords: Jews History ; Jews History ; Poland
    Abstract: One of the hallmarks of modern diaspora studies is the dichotomy of a “homeland” and “hostland” in relation to a diasporic group. The history of Jews in the Polish-Lithuanian Commonwealth complicates these contemporary categories. The multi-ethnic and multi-cultural Commonwealth was a homeland for Polish Jews. They formed an integral part of its social, cultural, and economic fabric, even as they identified and were identified as Jews. In a pre-modern world, with legal structures grounded in distinct estates, identities were also inscribed in law. Jewish judicial and communal autonomy was a product of the Jews’ legal status. In Poland-Lithuania, Jewish autonomy developed mimicking the governing structures of the Commonwealth itself. Polish Jews were, thus, a part of a larger real and imagined Jewish community whose homeland was Poland.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 253-275
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 253-275
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter discusses the distinctive rise of American Jews as a new center of Jewish culture. It focuses on the conditions in the United States, especially separation of church and state, which encouraged religious creativity, and the genocide of the Holocaust that spurred the transfer of aspects of European religious and intellectual Jewish life. It argues that feminism encouraged women to contribute in vital ways to the creation of Jewish culture that had a profound impact throughout the Jewish world. America has exemplified a new Babylonia, one that would produce influential forms of Judaism shaped by women as well as men.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 279-307
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 279-307
    Keywords: Jews History
    Abstract: No known literary sources survive from Jews living in the Mediterranean diaspora from the early fourth to the end of the sixth century. Mining the writings of non-Jews (primarily Christians), late Roman laws, the physical remains of a few synagogues, donor inscriptions, and numerous epitaphs, this chapter sketches aspects of their lives, including geographic distribution, economics, participation in ancient civic life, communal organizations, communication between Jewish populations, and their possible homogeneity or diversity. It also examines the pressures exerted on Jews to convert to Christianity, including the destruction of synagogues and exclusions from public offices and elite professions, and considers both the efficacy of such pressures and possible Jewish responses.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 345-369
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 345-369
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter uses theories of diaspora—which transcend narrative of origins/dispersal and explore instead synchronic ties between multiple centers—to examine phenomena of Jewish cultural and social life in Central Europe during the early modern period (ca. 1500–1800), an geo-cultural association that was captured by the term “Ashkenaz.” Using examples from print culture, social history, and epistolary exchanges, it argues that Jews occupied a position of “variant-participants”—at once participating in wider social, intellectual, and cultural trends and translating those trends into a particular idiom with a distinctly Jewish inflection, shaped both by relationship to past texts and traditions and to other Jewish communities both within and outside of Central Europe. Considering the accommodations of diaspora existence, which creates a “home away from home,” provides a useful lens for conceptualizing the dimensions of Jewish distinctiveness, even while recognizing their local indigeneity, and allows for a consideration of the creation of local practices as well as extra-territorial forms of identification.
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