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  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 39-54
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 39-54
    Keywords: Talmud Bavli Criticism, interpretation, etc. ; Jewish diaspora in rabbinical literature
    Abstract: The rabbinic diaspora in the Persianite and Sasanian empires of the second through seventh century CE provided the context for the production of one the great monuments of the culture of Jewish learning, the Babylonian Talmud. As the originary compilation of the rabbinic movement, the Mishnah (second century ce), on the other hand, appears as a text that was not only produced in the “land of Israel,” but also remained tethered to the land in its vision. This chapter discusses the dynamics of cultural mobility that enabled the rabbinic movement to transplant its traditions of learning to the geographic diaspora of what the rabbis referred to as Bavel (Babylonia). It traces some specific rhetorical strategies and, more generally, the consciousness that allowed the rabbis to transform Jewish dispersion into diaspora.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 73-97
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 73-97
    Keywords: Jewish diaspora in rabbinical literature ; Jewish diaspora Religious aspects ; Judaism ; Cabala History ; God (Judaism)
    Abstract: Exile (galut)—and the attempt to end it—is one of primary aims and motifs of Jewish mysticism and Kabbalah. Kabbalists have conceived of exile as the existential state of man (the divine soul trapped in the body), the predicament and mission of the Jewish people (banished from Israel), and, most dramatically, the current condition of God and the cosmos. Classic kabbalistic works, such as the Zohar, explain that man’s original sin caused the initial rupture within God, while humanity’s ongoing transgressions increasingly intensify it. Since the earliest kabbalistic writings, in the twelfth century, and continuing until today, numerous Kabbalists have boldly asserted that the primary purpose of both the Torah and man’s deeds is to mend these fractures by unifying the male and female aspects of God, raising the dispersed divine sparks, and elevating man’s dislocated soul. Through these mystical processes, the exile will draw to a close, ushering in the messianic age.
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