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  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 55-72
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 55-72
    Keywords: Jewish diaspora Religious aspects ; Judaism ; Prayer Judaism ; History ; Redemption Judaism ; History of doctrines
    Abstract: Until modern, liberal Jews revised it, the consciousness of living in diaspora, in exile from the ideal Jewish life in the Land of Israel, permeated Jewish liturgy. This trope only intensified as the exile grew longer. The prayers, some recited multiple times a day, shaped Jewish diaspora identity into one yearning for its ancient home. The various forms of modern Judaism have negotiated this heritage, with some revising the prayers, either to express positive understandings of the diaspora or to integrate the new realities of Jewish life in the land of Israel. At the other end of the spectrum, others have considered the diaspora and exile to persist so long as they live in the pre-messianic world, even if geographically in the land itself.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 73-97
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 73-97
    Keywords: Jewish diaspora in rabbinical literature ; Jewish diaspora Religious aspects ; Judaism ; Cabala History ; God (Judaism)
    Abstract: Exile (galut)—and the attempt to end it—is one of primary aims and motifs of Jewish mysticism and Kabbalah. Kabbalists have conceived of exile as the existential state of man (the divine soul trapped in the body), the predicament and mission of the Jewish people (banished from Israel), and, most dramatically, the current condition of God and the cosmos. Classic kabbalistic works, such as the Zohar, explain that man’s original sin caused the initial rupture within God, while humanity’s ongoing transgressions increasingly intensify it. Since the earliest kabbalistic writings, in the twelfth century, and continuing until today, numerous Kabbalists have boldly asserted that the primary purpose of both the Torah and man’s deeds is to mend these fractures by unifying the male and female aspects of God, raising the dispersed divine sparks, and elevating man’s dislocated soul. Through these mystical processes, the exile will draw to a close, ushering in the messianic age.
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