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  • 1
    Language: English
    Year of publication: 2020
    Titel der Quelle: S: I. M. O. N.
    Angaben zur Quelle: 7,1 (2020) 75-86
    Keywords: Fortunoff Video Archive for Holocaust Testimonies ; Holocaust survivors Interviews ; Holocaust, Jewish (1939-1945) Influence ; Christian converts from Judaism Interviews ; Christian converts from Judaism Public opinion
    Abstract: Research on Jews who converted to Christianity before and during the Holocaust has been scarce until recently, although since the 1980s survivors’ testimonies began to mention such experiences more often. This article offers a first general overview of 97 testimonies found in the Fortunoff Video Archive of Holocaust Testimonies that describe the experience of conversion of Holocaust survivors. Based on the information provided by these testimonies it 1) analyses the attitudes of Christian and Jewish institutions and individuals towards converts and 2) explores the way in which the experience of conversion impacted the sense of belonging and Jewish identity of the survivors.
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  • 2
    Language: English
    Year of publication: 2012
    Titel der Quelle: Yad Vashem Studies
    Angaben zur Quelle: 40,2 (2012) 11-34
    Keywords: Cristea, Miron, ; Church history 20th century ; Holocaust, Jewish (1939-1945) ; Antisemitism History 1800-2000
    Abstract: Focuses on the short period when, under King Carol's "royal dictatorship", Cristea served as the Prime Minister. Argues that although he exerted some influence on the political and anti-Jewish stance of the Romanian Orthodox Church and on the country's policies, Cristea was part and parcel of the Church leadership and shared its main attitudes. He held an ambivalent attitude toward the rabidly antisemitic Iron Guard, mainly because of its anti-establishment stance and its violence, while many other hierarchs openly supported it. However, prior to his appointment and during it, he made a number of public antisemitic declarations. In 1937-38 he supported the campaign to strip Jews of their Romanian citizenship, which was launched by the Goga-Cuza government. It was most probably Cristea, not the king, who initiated the "Romanianization" of Jewish property. Indeed, after Cristea's death in March 1939 the campaign slowed down. Cristea's antisemitism had mainly nationalistic and economic motivations rather than ecclesiastical. He held racist views and was against the baptism of Jews. However, the Holy Synod's decision to refuse requests for baptism by Jews who could not prove their Romanian citizenship was strengthened after Cristea's death. Cristea saw the solution of the "Jewish question" in the expulsion of Jews and was opposed to mass murder - but maybe only because the Iron Guard supported the latter solution.
    Note: In English and Hebrew.
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