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  • 1
    Language: English
    Year of publication: 2020
    Titel der Quelle: Journal of Holy Land and Palestine Studies
    Angaben zur Quelle: 19,2 (2020) 175-189
    Keywords: Scott, Ridley Criticism and interpretation ; Saladin, In motion pictures ; Ross, William Stewart, ; Kingdom of heaven (Motion picture) ; Motion pictures ; Crusades in motion pictures ; Arab-Israeli conflict ; Jerusalem (Israel) In motion pictures ; Western countries Relations
    Abstract: In this article I argue that in Kingdom of Heaven Ridley Scott creates historical analogies between Saladin's taking of Jerusalem and the Third Crusade, on the one hand, and the Israeli-Palestinian question and American-led ‘War on Terror’, on the other hand. I maintain that Scott pictures the one-state solution in which both the Israelis and the Palestinians can coexist peacefully as a feasible settlement. By presenting the idea of a shared Jerusalem under the Crusaders' rule in the past, Scott wittingly promotes through a contrived historical analogy to contemporary Western interventionism in the Middle East. Crucially, Scott goes beyond Samuel Huntington's essentialist views of Muslims. He provides variable representations of Muslim characters, fluctuating between characters that are superstitious, on the one hand, and characters that are capable of rational thinking, on the other hand. Nevertheless, Scott seems to be highly convinced about the myth of religious violence, as suggested by William Cavanaugh. This myth suggests that secular violence is rational and useful whereas religious violence is irrational and dangerous. Moreover, Scott proves to be swayed by the idea of the ‘just war’ according to which the use of force can be legitimate. In Kingdom of Heaven, Scott pictures the ongoing ‘War on Terror’ as an incarnation of earlier centuries' European (colonial) ‘civilising missions’ towards the ‘less-civilised’ nations.
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: Medieval Encounters; Jewish, Christian and Muslim Culture in Confluence and Dialogue
    Angaben zur Quelle: 27 (2021) 125-164
    Keywords: Saladin, ; Theodicy History of doctrines ; Christianity and other religions Islam To 1500 ; History ; Good and evil Religious aspects ; Christianity ; History of doctrines ; Jerusalem (Israel) History 1099-1244, Latin Kingdom, Crusaders
    Abstract: This paper considers Christian responses to the problem of evil following Ṣalāḥ al-Dīn’s conquest of Jerusalem. Among Catholics, Audita Tremendi offered the orthodox response that God was punishing Christian sin. However, the logical conclusion of this view is that the Muslims were agents of God despite being “evil” for having captured Jerusalem from Christians. Twelfth-century theologians believed that God could use demons in the service of good. In response to 1187, while many Christians portrayed the Muslims as evil, some expressed that they were divine agents. Meanwhile, others murmured that Muslim gods (including, to some, Muḥammad) were superior to Christian ones; that the Christian god was apathetic, violent, or wicked; that the crusade of 1189–92 was against God’s will; and that crusaders were murderers. Thought-terminating clichés centring on the divine mysteries permitted the continuance of Christianity in the face of this profound theodical controversy.
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