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  • 1
    Artikel
    Artikel
    In:  The Challenge of the Mosaic Torah in Judaism, Christianity, and Islam (2020) 205-216
    Sprache: Englisch
    Erscheinungsjahr: 2020
    Titel der Quelle: The Challenge of the Mosaic Torah in Judaism, Christianity, and Islam
    Angaben zur Quelle: (2020) 205-216
    Schlagwort(e): Bible. Criticism, interpretation, etc. ; Samaritans in rabbinical literature ; Judaism Relations
    Kurzfassung: The earliest discussion between rabbis and Samaritans regarding the Bible is found in Sifre Deut 56: The Samaritans are accused to have falsified the Torah by adding “Shechem” to the text of Deut 11:30. More pervasive is the claim that the Samaritans falsify the meaning of the Torah through their interpretation, saying that the resurrection of the dead is not to be derived from the Torah, or rejecting levirate marriage, interpreting Deut 25:5 in a forced way in order to avoid any conflict with Lev 18.16. Direct discussions with Samaritans on the meaning of biblical texts are to be found in some midrashim. Here the “Samaritan” is simply a spokesman pointing to a possible contradiction between two biblical verses which has to be resolved. The rabbis claim that by changing from the paleo-Hebrew script of the Bible to the square script, the Jews have found access to the true meaning of the Torah. The Samaritans have maintained the older script and thus cannot understand the Torah correctly.
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  • 2
    Artikel
    Artikel
    In:  The Challenge of the Mosaic Torah in Judaism, Christianity, and Islam (2020) 19-43
    Sprache: Englisch
    Erscheinungsjahr: 2020
    Titel der Quelle: The Challenge of the Mosaic Torah in Judaism, Christianity, and Islam
    Angaben zur Quelle: (2020) 19-43
    Schlagwort(e): Bible. Criticism, interpretation, etc. ; Bible. Relation to the Pentateuch
    Kurzfassung: In this paper, I investigate the concept of Torah in relation to the coming into being of the Book of the Twelve. First, I study the fourteen occurrences of the substantive torah. Secondly, I study in more detail some of the passages in which the noun occurs: the book of Hosea (4:4–6; 8:1–3; 8:11–13); the book of Haggai (2:10–14) and Zechariah (7:7–14); the book of Malachi (2:4–9; 3:22–24). The tentative conclusion is that with regard to the theme of the Torah, the Book of the Twelve does not show a very coherent picture. Coherent lines can be drawn in the first place with works outside the Book of the Twelve. Within the Book of the Twelve, the word torah contains different meanings and connotations. As such, it does not contribute to the understanding of the book as an authorial unity. Although the possible redactors at several stages of the transmission process did not seem to feel it necessary to unify the conception of the Torah as a coherent conception, the different meanings and connotations might reveal something of the coming into being of the book.
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  • 3
    Artikel
    Artikel
    In:  The Challenge of the Mosaic Torah in Judaism, Christianity, and Islam (2020) 3-18
    Sprache: Englisch
    Erscheinungsjahr: 2020
    Titel der Quelle: The Challenge of the Mosaic Torah in Judaism, Christianity, and Islam
    Angaben zur Quelle: (2020) 3-18
    Schlagwort(e): Bible. Criticism, interpretation, etc. ; Bible. Authorship ; Date of authorship ; Bible. Evidences, authority, etc. ; Judaism History To 70 A.D.
    Kurzfassung: The book of Deuteronomy played a central role in transformations that resulted in Mosaic Torah. It is commonly argued that the book results from a process of literary redactions, and it is the book in the hands of late 2nd Temple tradents, which made it central to later ideas of Jewish “book religion.” This article seeks to answer the following questions: When did Deuteronomy’s notion of book religion appear, by whom, and for what purpose? Central to these questions is the dating of the book’s remarks about writing down the Mosaic speech, which is the presupposition for the use of “Torah” as a comprehensive term. The article reassesses the different suggestions, then turning to the relation between oral proclamation and writing in the book, how the book legitimates oral teaching, and what it meant to the Jewish community in Persian-Hellenistic time to be accepted as Scripture. The final part addresses the question of the possible ideological and physical location of the authors.
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