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  • Supraregional  (35)
  • Vienna  (1)
  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 345-369
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 345-369
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter uses theories of diaspora—which transcend narrative of origins/dispersal and explore instead synchronic ties between multiple centers—to examine phenomena of Jewish cultural and social life in Central Europe during the early modern period (ca. 1500–1800), an geo-cultural association that was captured by the term “Ashkenaz.” Using examples from print culture, social history, and epistolary exchanges, it argues that Jews occupied a position of “variant-participants”—at once participating in wider social, intellectual, and cultural trends and translating those trends into a particular idiom with a distinctly Jewish inflection, shaped both by relationship to past texts and traditions and to other Jewish communities both within and outside of Central Europe. Considering the accommodations of diaspora existence, which creates a “home away from home,” provides a useful lens for conceptualizing the dimensions of Jewish distinctiveness, even while recognizing their local indigeneity, and allows for a consideration of the creation of local practices as well as extra-territorial forms of identification.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 563-585
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 563-585
    Keywords: Jews Charities ; History ; Jewish organizations ; Jewish diaspora
    Abstract: Jewish international aid is largely a modern phenomenon in which Jews reach out in solidarity to offer aid to their brethren suffering elsewhere in the diaspora. The flow of aid has, with few exceptions, travelled from West to East, with highly assimilated Jews in Europe and the United States leading the charge. The form of activism they developed has roots in Jewish traditions, but is also inspired by traditions of secular humanitarianism shared with non-Jews across the West, including the imperial “civilizing mission.” In the nineteenth century, Jewish international activists sought to transform the lives of Jews through education and campaigns for greater civil and political rights, and often worked through states. In the first half of the twentieth century, Jewish internationalism blossomed, as dedicated institutions with professional staff used diplomacy, social work, and modern finance to address the needs of millions of Jews. Although the results of such aid have been mixed, it is clear that Jewish internationalism has transformed relations among the Jews of the diaspora.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 409-430
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 409-430
    Keywords: Jewish diaspora ; Jews Migrations 19th century ; History ; Jews Migrations 20th century ; History ; Jews, East European History 19th century ; Jews, East European History 20th century
    Abstract: Between the 1860s and the early 1920s, more than two million Jews moved from small towns in Eastern Europe to the United States. Smaller groups went to other destinations in the Americas, Western Europe, Palestine, and South Africa. This chapter discusses the background and impact of that mass migration around the world. The global diffusion of Jews from Eastern Europe concentrated in three new Jewish centers: the United States, the Soviet Union, and Israel. The Eastern European Jewish mass migration, however, did not ultimately lead to the formation of a distinct diaspora of Yiddish-speaking Jews, but rather became the driving force behind a dramatic transformation of the Jewish diaspora as a whole. The reasons for this can be explained by several factors: accelerated Jewish assimilation in these centers, the short period of the mass migration, the great diversity of the migrants, and the almost complete destruction of Jewish life and culture in Eastern Europe during the Holocaust.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 39-54
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 39-54
    Keywords: Talmud Bavli Criticism, interpretation, etc. ; Jewish diaspora in rabbinical literature
    Abstract: The rabbinic diaspora in the Persianite and Sasanian empires of the second through seventh century CE provided the context for the production of one the great monuments of the culture of Jewish learning, the Babylonian Talmud. As the originary compilation of the rabbinic movement, the Mishnah (second century ce), on the other hand, appears as a text that was not only produced in the “land of Israel,” but also remained tethered to the land in its vision. This chapter discusses the dynamics of cultural mobility that enabled the rabbinic movement to transplant its traditions of learning to the geographic diaspora of what the rabbis referred to as Bavel (Babylonia). It traces some specific rhetorical strategies and, more generally, the consciousness that allowed the rabbis to transform Jewish dispersion into diaspora.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 117-136
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 117-136
    Keywords: Jewish diaspora Philosophy ; Jewish philosophy
    Abstract: This chapter discusses the connection between concepts of Jewish distinctiveness and diaspora/exile in five paradigmatic medieval and early modern Jewish thinkers. The article argues that the medieval Jewish thinkers examined, Judah Halevi and Moses Maimonides, wrote primarily for a Jewish audience, and as such their conceptions of Jewish distinctiveness and diaspora were aimed at bolstering Jewish self-confidence. By contrast, the early moderns Simone Luzzatto and Menasseh ben Israel wrote primarily for Gentile audiences and articulated conceptions of Jewish distinctiveness and diaspora aimed at ameliorating Jewish political standing. A third early modern thinker, Benedict Spinoza, also discussed Jewish distinctiveness and diaspora for activist ends, but did so in a deflationary way, as his concern was not with improving the political status of Jews, but rather with promoting the general public’s freedom to philosophize.
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  • 7
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 167-182
    Keywords: Dubnow, Simon, ; Birnbaum, Nathan, ; Zhitlowsky, Chaim, ; Rawidowicz, Simon, ; International Jewish Labor Bund ; Jewish diaspora History 20th century ; Jewish diaspora History 19th century ; Jewish nationalism History 20th century ; Jewish nationalism History
    Abstract: Few people today are familiar with the ideas and personalities associated with Jewish diaspora nationalism, or “autonomism,” as it was often called. The creation of the State of Israel has made the central premise of autonomism, the notion of the diaspora as the primary locus of Jewish intellectual and cultural creativity and the authentic home of the Jewish people, seem irrelevant. Jewish national identity has become inextricably linked with political sovereignty and land. And despite a recent spate of scholarly works on the leading figures in the movement, diaspora nationalism remains a mere footnote in modern Jewish historiography. Yet little more than a century ago, advocates of Jewish national rights in the diaspora aggressively competed with Zionists for the hearts and minds of Jews living in the multinational empires of Austria-Hungary and Russia. In the period between the 1880s and the 1930s, the movement to ensure national rights for Jews played a major political and cultural role in the Jewish communities of eastern and central Europe and among immigrants in the United States. This chapter examines some of the leading proponents of “autonomism,” including Simon Dubnow, the Bund, Nathan Birnbaum, Haim Zhitlowski, and Simon Rawidowicz. A conclusion discusses Jewish diasporist thinkers in western Europe and in the United States in the era after the Second World War.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 279-307
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 279-307
    Keywords: Jews History
    Abstract: No known literary sources survive from Jews living in the Mediterranean diaspora from the early fourth to the end of the sixth century. Mining the writings of non-Jews (primarily Christians), late Roman laws, the physical remains of a few synagogues, donor inscriptions, and numerous epitaphs, this chapter sketches aspects of their lives, including geographic distribution, economics, participation in ancient civic life, communal organizations, communication between Jewish populations, and their possible homogeneity or diversity. It also examines the pressures exerted on Jews to convert to Christianity, including the destruction of synagogues and exclusions from public offices and elite professions, and considers both the efficacy of such pressures and possible Jewish responses.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 541-560
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 541-560
    Keywords: Jews, Soviet History ; Jews Migrations ; Jewish diaspora
    Abstract: Soviet Jews were once an object of Israeli, American, British, and other Jews’ efforts to get the Soviet government to “free them,” since the borders to the Soviet Union were closed without permission. With the collapse of the country, post-Soviet Jews went from being a group in need of other Jews’ assistance to active subjects of their and others’ destinies. Post-Soviet Jews speak multiple languages and hold dual citizenships, which gives them financial, social, and political capital with which they shape the global Jewish future. They have done so by forming political parties in Israel such as Yisrael ba’aliya to the far right Yisrael beiteinu, whose politics have become mainstream in the Israeli electorate. Wealthy post-Soviet Jews have used their vast financial resources and connections with political power to shape the future. They have done this by donating huge sums of money to cultural institutions and universities as well as by forming large-scale Jewish philanthropic endeavors like the Genesis Philanthropy Group and the Blavatnik Archive to put issues of concern to former Soviet Jews on the global Jewish communal agenda. This has not been without consequences for the future of global Jewish life.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 203-216
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 203-216
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter plots out the emergence of a diaspora center in Babylonia, beginning in the late Biblical era and continuing through late antiquity, as it grew into probably the foremost community in the Jewish world by the early Middle Ages. It outlines the geographical settlement of the region and the development of a Babylonian Jewish self-consciousness and self-confidence. Among the key factors in this achievement was the constant and close economic and intellectual contact between Babylonia and Palestine. Although Babylonia and Palestine were, for the most part, ruled by separate empires, often in conflict with one another, the Jews, and significantly the rabbis in both places, maintained close contact. The importance of Babylonia within the Sasanian Empire, and subsequently within the Abbasid caliphate, both economically and militarily, also contributed to the development and preeminence of the region in global terms.
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