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  • 1
    Language: English
    Year of publication: 2021
    Titel der Quelle: "Into Life"
    Angaben zur Quelle: (2021) 57-87
    Keywords: Rosenzweig, Franz, ; Jewish philosophy 20th century ; Rationalism Philosophy
    Abstract: The article explores the meaning and role of rationalism within Rosenzweig’s definition of The Star of Redemption as a “new theological Rationalism.” A form-content dualism is presupposed in the Star as the basis for the non-identity of thinking and Being. Significantly, the scientific character of philosophy is for Rosenzweig nothing but its formality, its heterogeneity to its content. Against this background, I argue that Rosenzweig appropriates Hermann Cohen’s transcendental method, which takes rational thinking to be an analysis and a reconstruction of a problematized object — a “fact.” My content is that this method is used in the Star to reenable the thinking of Being (content) from within the metalogical world. It does so by taking Being to be a problematic object, in the notion of God as the objective ground of the world. The philosophically presupposed fact of the Star is thus not Revelation, but the notion of a redeemed world, which emerges as the content of faith. This faith in Redemption represents for Rosenzweig a precondition for Revelation. I finally claim that this is met in prayer, which is the “form where Redemption can become the content of Revelation.”
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: "Into Life"
    Angaben zur Quelle: (2021) 240-257
    Keywords: Rosenzweig, Franz, Criticism and interpretation ; Jewish philosophers History 20th century ; War (Philosophy) ; Globalization Philosophy
    Abstract: The essay constitutes a contribution to Franz Rosenzweig’s intellectual biography, which continues to be too conditioned by Nahum N. Glatzer’s book Franz Rosenzweig: His Life and Thought (1953). It aims to establish a connection between Hegel and the State (1914) and The Star of Redemption (1921) by means of Rosenzweig’s Writings on War (1917) and against the usual division of Rosenzweig’s intellectual development into two irreconcilable blocks, which is based precisely on Glatzer’s account of his life. Thus, I call into question the separation between Rosenzweig as the German historian and Friedrich Meinecke’s disciple on the one hand, and Rosenzweig as the Jewish philosopher and practicing Jew on the other. To this end, the essay provides Rosenzweig’s geopolitical interpretation of the first world war as the beginning of a process of globalization. Taking as starting point Rosenzweig’s critique of Bismarck’s Realpolitik, this process is expounded as the Christian path towards redemption and it is compared to Carl Schmitt’s Großraum theory. Lastly, Rosenzweig’s solution to Marcion’s Gnosticism, namely his relational conception of Judaism and Christianity as mutually dependent redemptive agents, is briefly described.
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