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  • 1
    Language: English
    Year of publication: 2020
    Titel der Quelle: Journal of Modern Jewish Studies
    Angaben zur Quelle: 19,4 (2020) 472-489
    Keywords: Orthodox Judaism History 20th century ; Orthodox Jews History 20th century ; Orthodox Jews History 20th century ; Orthodox Jews History 20th century
    Abstract: In recent decades several studies had reviewed Hungarian Jewry and its unique characteristics, especially the official separation between Orthodox and non-Orthodox communities. Throughout the ages, despite having individuals who were lax in their religious conduct, the Jewish community was always regarded as a cohesive body which was willing to readmit its deviant members who repented. This was known as the concept of Klal Israel.The Orthodox–non-Orthodox separation meant that this historical principle was abandoned in favour of a new one: communal separation. This meant that Orthodox Jews concentrated on self-preservation by increasing religious standards, while allowing their former brethren to drift away from Jewish traditions and to adopt more modern ideologies.Scholars have traced these processes in the major Hungarian-speaking territories in Hungary itself, and also in Transylvania, Slovakia, and Karpatorus. Little attention was paid to the former Hungarian Jews in the territories that were annexed to Austria, Yugoslavia, and Italy, where the number of Jews was smaller and the proportion of the Orthodox Jews among them was lower. This article shows how Orthodox Jews in these territories also sought to maintain their religious legacy, through the formal separation between the Orthodox and the non-Orthodox communities.
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  • 2
    Article
    Article
    In:  Modern Judaism 41,3 (2021) 273-293
    Language: English
    Year of publication: 2021
    Titel der Quelle: Modern Judaism
    Angaben zur Quelle: 41,3 (2021) 273-293
    Keywords: Orthodox Judaism History 19th century ; Rabbis Attitudes ; Reform Judaism History 19th century ; Haskalah ; Paks (Hungary)
    Abstract: The early stages in the formation of the movement that would subsequently become known as Jewish Orthodoxy have been well researched. This article, however, reviews the circumstances around a specific episode, a rabbinical conference held in Paks, Hungary, in 1844. The review of this failed conference opens the door for a discussion on three key questions related to the understanding of Jewish Orthodoxy: (a) Why were the Hungarian rabbis the first to react to religious reforms? (b) Why did they become so instrumental in the establishment of Jewish Orthodoxy? and (c) Why, despite this, Orthodoxy practically lost the war against modernism, religious reforms, and secularism.Analyzing the reasons for the conference’s failure suggests that Jewish Orthodoxy, which is committed to a traditionalist worldview, contains a major intrinsic flaw. Hailing conservatism also implies rejecting initiatives based on modern modes of operation. This, however, undermined Jewish Orthodoxy’s capability to swiftly and decisively confront the numerous social and religious challenges it has faced since the early nineteenth century. The Paks conference was convened in response to several conferences of modernized rabbis that led to the establishment of the Reform Movement; its failure allowed the Reform movement to expand without any significant resistance on behalf of the more conservative rabbis, who remained unorganized for many years.
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  • 3
    Article
    Article
    In:  Modern Judaism 43,1 (2023) 52-76
    Language: English
    Year of publication: 2023
    Titel der Quelle: Modern Judaism
    Angaben zur Quelle: 43,1 (2023) 52-76
    Keywords: Naṭore ḳarta ; Satmar Hasidim ; Ultra-Orthodox Jews Attitudes ; Anti-Zionism History 21st century ; Zionism and Judaism
    Abstract: Throughout history, many Jewish laymen and rabbis have objected to the collective return of the Jews to the Land of Israel, particularly if it was motivated by nationalistic rather than religious reasons. They did so for many reasons, the most persistent of which relied on a religious rationale. Anti-Zionist stands were voiced by both ends of the religious spectrum: the radical Reform on the one hand, and the ultra-Orthodox on the other. Following the establishment of the State of Israel, expressing anti-Zionist and anti-Israeli stands has become a routine practice among some Reform groups, as well as among several ultra-Orthodox communities among which Satmar is the most influential one. However, Neturei Karta’s position advocating Israel’s annihilation and their open support for Israel’s worst enemies has almost no parallel on the Reform side. During the twenty-first century, Neturei Karta’s anti-Zionist activities have become even more vehement. On top of the ordinary anti-Israel demonstrations side by side with supporters of Hamas, the PLO, or BDS, they have also participated in international conferences which promote Holocaust denial; visited Iran and met with its leaders who threaten to annihilate Israel; and rejected Israel’s raison d’être, claiming that Zionist leaders intentionally caused the Holocaust.
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  • 4
    Language: English
    Year of publication: 2020
    Titel der Quelle: Modern Judaism
    Angaben zur Quelle: 40,2 (2020) 195-226
    Keywords: Agudat Yiśraʼel History ; Agudat Yiśraʼel (Hungary) ; Orthodox Judaism History 19th century ; Orthodox Judaism History 20th century ; Rabbis Attitudes
    Abstract: Ever since the concept of Jewish Orthodoxy emerged in the early-19th century, and especially after Jews were awarded equal civic rights in the 1860s, several religious leaders sought to establish Orthodox organizations. They, however, faced two main obstacles: first, the concept of an Orthodox organization was new to Jewish history and conservative rabbis automatically opposed anything new and condemned it as “modern.” Second, an Orthodox organization meant a religious jurisdiction superior to that of the local rabbis who were reluctant to give up the full authority they enjoyed. Following a long period of deterioration in the power and influence of the rabbis, local Orthodox organizations were established in Hungary, Galicia and Germany. In 1912, after the establishment of international movements by Reform rabbis, Maskilim, Jewish socialists, and finally the Zionists, leading Orthodox figures decided to establish the international Orthodox organization titled Agudat Israel. Recognizing its critical role in preserving traditional Judaism, individual rabbis and local Orthodox organizations from many countries joined Agudat Israel. The only country whose rabbis refused to join was Hungary. There, Jewish Orthodoxy enjoyed a special civil status and had its own separate communities. Seeking to maintain their distinct status, Hungarian leaders demanded that Agudat Israel declare itself an Orthodox organization and refrain from accepting Jews who belonged to non-Orthodox communities, who were lax in their religious conduct, or who supported Zionism. After deliberating the pros and cons, Agudat Israel decided to decline the “Hungarian demand” and, instead, to accept every Jew who wanted to join. Consequently, most Hungarian rabbis banned the organization. Nevertheless, the political and social circumstances following World War I drove some Hungarian rabbis and their communities to join Agudat Israel.
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  • 5
    Language: English
    Year of publication: 2022
    Titel der Quelle: Religions
    Angaben zur Quelle: 13,2 (2022) pp 13
    Keywords: Cohn, Leopold, ; Jewish Christians Biography ; Missionaries
    Abstract: Since the early days of Christianity, it was generally accepted that a person could be either a Jew or a Christian, but not both. This, however, changed in the late nineteenth century. Yitzhak Leib Josowitz was a young Jew who studied at Hungary’s top yeshivas and ordained as a rabbi. Shortly after settling in New York in 1892, he converted, ordained a priest, changed his name to Leopold Cohn, and became a missionary. Cohn promoted a relatively new missionary approach which encouraged Jews to retain their identity and traditions, but also to adopt Jesus as their messiah. This, he claimed, would not only make them better Jews, but would also win them a higher spiritual status than people who were born Christians. Cohn also convinced many Christians to donate to his mission, which he called The Chosen People. After his death in 1937 Leopold was succeeded by his son Joseph, who greatly expanded the mission’s outreach. In time the missionary approach Cohn developed was adopted by other missions and became known as Messianic Judaism. Today, the dozens of messianic missions have millions of members and one of the most active ones is Cohn’s Chosen People which continue its operation more than 125 years after its establishment. View Full-Text
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  • 6
    Language: English
    Year of publication: 2023
    Titel der Quelle: Jewish Quarterly Review
    Angaben zur Quelle: 113,3 (2023) 479-505
    Keywords: Teitelbaum, Joel. ; Anti-Zionism, Jewish ; Satmar Hasidim
    Abstract: It is important to remember not only that many Jews rejected Zionism but also that for some it symbolized an abomination, heresy, and the worst collective sin the Jewish people have ever committed. Since it was first published in 1960, Va-yo'el Moshe—a book written by Rabbi Yoel Teitelbaum, the Satmar Rebbe—is considered the most radical anti-Zionist text written by a Jew in modern history. During the ensuing sixty years, the book has reappeared in more than a dozen full editions and been translated into several languages. At least thirty further volumes have offered interpretations, adapted it for children, compiled digests, or reviewed its relevance to various ideological issues or halakhic rulings.The essay presents the history of Jewish anti-Zionist texts published prior to Va-yo'el Moshe and briefly reviews Teitelbaum's biography to explain his motivation for writing the book. It then outlines the book's contents and the religious principles that support its main theses. Last, it reviews the Jewish public's reaction to the book and explains how and why it became a canonical text among Jewish Orthodoxy's most radical wing, which in this article is titled Extreme Orthodoxy.
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  • 7
    Article
    Article
    In:  Segula; the Jewish Journey through History 56 (2021) 58-69
    Language: English
    Year of publication: 2021
    Titel der Quelle: Segula; the Jewish Journey through History
    Angaben zur Quelle: 56 (2021) 58-69
    Keywords: Hasidism History ; Tel Aviv-Yafo (Israel) History
    Note: In Hebrew: , "סגולה; מגזין ישראלי להיסטוריה" 123 (תשף) 54-65
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  • 8
    Language: English
    Year of publication: 2019
    Titel der Quelle: Jewish Political Studies Review
    Angaben zur Quelle: 30,3-4 (2019) 100-119
    Keywords: Jews Identity ; Jews Identity ; Identification (Religion) ; Hungary Politics and government ; Galicia (Poland and Ukraine) Politics and government
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  • 9
    Language: English
    Year of publication: 2019
    Titel der Quelle: The Struggle for Understanding; Elie Wiesel's Literary Works
    Angaben zur Quelle: (2019) 3-24
    Keywords: Wiesel, Élie, ; Autobiography ; Jewish authors Biography ; Holocaust survivors Biography ; Jews Biography ; Jewish authors History
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  • 10
    Language: English
    Year of publication: 2017
    Titel der Quelle: Journal of Modern Jewish Studies
    Angaben zur Quelle: 16,2 (2017) 179-197
    Keywords: Jews History ; Jews Social life and customs ; Literature Societies, etc. ; Yiddish literature History and criticism ; Sighetu Marmației (Romania)
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