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  • 1
    Language: English
    Year of publication: 2022
    Titel der Quelle: Religious Polemics and Encounters in Late Antiquity
    Angaben zur Quelle: (2022) 1-26
    Keywords: Justin, ; Abraham Christian interpretations ; Jesus Messiahship ; History of doctrines ; New Testament Criticism, interpretation, etc. ; Christianity and other religions Judaism Early church, ca. 30-600 ; History
    Abstract: In this article I have attempted to put Justin’s theology in its own historical context. I would like to see Justin’s theology as a development from intra-Jewish theological discussions which took place in the Jewish-Christian confrontations where the borderlines between Judaism and Christianity were not at all clear in the first century and at the beginning of the second CE. Justin’s way of dealing with the promise given to Abraham mainly follows the Jewish apostle’s Paul’s interpretation of the Abrahamic faith in Romans 4 and Galatians 3–4. He has used Paul’s way of treating Abrahamic faith and Jesus’ saying in Mt 8:11–12, and developed more clearly a theological idea that the promise given to Abraham concerned the Christian Church from the very beginning. However, it is difficult to say that Justin represented pure supersessionistic theology because his interpretation does not nullify the intra-Jewish discussion still present in the New Testament. According to this intra-Jewish discussion, the promise of Abraham is related to Abraham’s physical descendants, the Jews who continue to practice the Mosaic Law (as expressed by Paul, the Jew, in Rom 9:1–5). The central debate in this intra-Jewish discussion concerned the question whether Jesus from Nazareth should be regarded as Messiah/Christ.
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  • 2
    Language: English
    Year of publication: 2022
    Titel der Quelle: Religious Polemics and Encounters in Late Antiquity
    Angaben zur Quelle: (2022) 27-43
    Keywords: Josephus, Flavius. ; Abraham In post-biblical literature
    Abstract: Abraham was the forefather of the Hebrew people, but how does Josephus present him in his works? Curiously, two famous scholars, Samuel Sandmel and Louis H. Feldman have very different opinions on the topic. According to Sandmel, Abraham was—for Josephus—only one of many biblical characters without any special role. Feldman, for his part, tries to show how Josephus carefully planned his portrayal of Abraham and followed classical models. Both scholars had their own general views on Josephus and this explains their strangely different opinions on Abraham in Josephus. Unlike most early Jewish writers Josephus retells every story of Abraham and adds no completely new stories, although he does make several minor changes. He may also have made some odd mistakes or followed a strange tradition unknown to us. Although the “Hellenization” of the hero should not be exaggerated, Josephus does make Abraham a wise man and a great general and leader, but, on the other hand, portrays him as someone who is not a superhuman figure or a miracle worker, as some writers did. Josephus interestedly omits the words of the covenant between God and Abraham, and also edits the blessing given to Abraham. Josephus does not seem to be keen to emphasize the universalistic line but is satisfied with the particularistic aspect: Abraham played a role in world history though his wisdom, but Josephus does not speak of the blessing coming to every nation of the world.
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