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  • 1
    Article
    Article
    In:  The Oxford Handbook of Pauline Studies (2022) 146-161
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Oxford Handbook of Pauline Studies
    Angaben zur Quelle: (2022) 146-161
    Keywords: Paul, Criticism and interpretation ; New Testament. Theology ; New Testament. Language, style ; Pharisees
    Abstract: Paul was at home in the three worlds of the title of this chapter, which formed a complex and variegated whole. Paul presents us with a range of his Jewish credentials, including that he is ‘a Hebrew born of Hebrews’ and a Pharisee. We have no reason to doubt that he was born in Tarsus and received some education in Jerusalem (Acts 22: 3). A number of dimensions of Paul’s theology can be seen to have come from his Jewish framework of thought, even as he reworks that thought in the light of his new experience in Christ. Dimensions of Paul’s language and thought can also be seen to reflect the all-pervasive Graeco-Roman culture of the day, in which Paul was thoroughly at home. He had received some elements of Hellenistic education and was both a citizen of Tarsus and a Roman citizen. All three contexts are important when we are interpreting Paul’s letters, and we would be wrong to ask if any one context should be given absolute priority. He was ideally suited then to take a Jewish Gospel to the Graeco-Roman world.
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  • 2
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Oxford Handbook of Pauline Studies
    Angaben zur Quelle: (2022) 371-388
    Keywords: Paul, Criticism and interpretation ; New Testament. Criticism, interpretation, etc. ; Christianity and other religions Judaism 1st century ; History ; Jews in the New Testament ; Gentiles in the New Testament
    Abstract: When Paul says ‘Israel’, what or whom does he have in mind? Christian theological tradition has long answered that by ‘Israel’, a universalist Paul means ethnically non-specific ‘Christians’. But a great deal of evidence in Paul’s letters weighs against such an idea. This chapter examines, in turn, the modern myth of a post-ethnic Paul, ancient ideas about divine and human ethnicity, Paul’s language about Jewish and gentile ‘natures’, Paul’s language about Jewish and Gentile kinds of sins, Paul’s application of different Jewish laws to Jews and Gentiles, respectively, and finally Paul’s actual usage of the ethnonyms ‘Jew’ and ‘Israel’. It is concluded that, for Paul, Jews are Israel, and Israel, his own family, is the Jews. God, through Christ, at the end of the ages (mid-first century CE), was graciously calling all humanity into the redemption that he had promised to Israel long ago. Eschatological humanity thus remains two different people groups—Israel and the nations—embraced by a single salvation.
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  • 3
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Oxford Handbook of Pauline Studies
    Angaben zur Quelle: (2022) 31-53
    Keywords: Paul, ; New Testament Criticism, interpretation, etc. ; Church history Primitive and early church, ca. 30-600 ; Christian converts from Judaism Biography
    Abstract: ‘Paul the “Convert”?’ has three goals: to track the history of this construction of Paul from its origins in antiquity through to the present; to examine scholarly assessments of its utility; and to offer a synthetic historical account of how and why Paul acted as he did to either side of his affiliation with the Jesus movement. In various sections the chapter examines the fundamental contributions of Munck, Stendahl, and Dahl and those of E. P. Sanders, James Dunn, and the so-called ‘New Perspective on Paul’; the work of Alan Segal, Daniel Boyarin, and N.T. Wright; and the proposals of Lloyd Gaston, John Gager, and Stanley Stowers. Finally, the chapter explores newer work arguing that both the content and the context of Paul’s mission to pagans continued to be Second Temple Judaism, inflected by the peculiar eschatology of the Jesus movement. For this reason, the essay concludes, Paul’s transformative experience is best conceptualized as his ‘call’.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of Pauline Studies (2022) 357-370
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Oxford Handbook of Pauline Studies
    Angaben zur Quelle: (2022) 357-370
    Keywords: Paul, Criticism and interpretation ; New Testament. Relation to Genesis ; New Testament. Relation to Psalms
    Abstract: This essay gives a programmatic account of Paul’s engagement with scripture, focusing especially on Paul’s most frequently cited source texts: Genesis and Psalms. Paul’s engagement with scripture, it is argued, is shaped by three main factors. First, he views himself not primarily as an interpreter of scripture but as a proclaimer of the gospel. Second, Paul’s own Pharisaic past makes him acutely aware that most of his fellow Jews read the same texts he does, and yet do not share his faith in Jesus as the crucified and risen Messiah. Third, Paul’s scriptural interpretation occurs in the context of letters addressed to communities he has founded. Paul does not engage with scripture to the same extent in all his letters. It would be a mistake to characterize him as, always and in every respect, a ‘biblical theologian’. Yet it would be a greater mistake to underestimate the value and significance he attributes to scripture.
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