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  • 1
    Language: English
    Year of publication: 2022
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 3 (2022) 105 pp.
    Keywords: Josephus, Flavius. ; Josephus, Flavius Translations ; Mary Jewish interpretations ; Rufinus, Criticism and interpretation ; Josippon Criticism, interpretation, etc. ; Judaism Relations ; Christianity
    Abstract: This article provides the first close comparative analysis of the Greek, Latin, and Hebrew versions of the ‘Maria Story’ or teknophagia, the account of the mother who ate her child within a besieged Jerusalem first recorded in Flavius Josephus’ Jewish War 6.201–203. Josephus’ original account was written in Greek in the first century. Within the following half-millennium, three Latin versions of the story developed: those of 1) the Latin translation of the War, 2) Rufinus of Aquileia’s translation of Eusebius’ Church History, which contains Josephus’ Greek version of the story, and 3) the Latin adaptation of Pseudo-Hegesippus or On the Destruction of Jerusalem (De Excidio Hierosolymitano). This latter text comprises a late fourth-century Christian rewrite of the War and served as the most important source for a Jewish text that would emerge five hundred years later: the so-called Sefer Yosippon, an early tenth-century Hebrew text which is arguably the first and most important installment of medieval Jewish historiography. Each of these texts has received scholarly attention, and sometimes several of them have been discussed together; the Maria Story itself has not escaped scholarly treatment. Yet for all this research the exact relationship between these texts and particularly their accounts of the Maria Story has never been explained clearly and in detail. This article fills this gap in the research and uses the Maria Story to explore source-critical, literary, philological, and rhetorical questions pertaining to these five versions of the Maria Story, with an emphasis upon De Excidio and Sefer Yosippon, the most understudied iterations of this developing ancient and medieval tradition, enhancing scholarly knowledge and appreciation of all these works as distinctive iterations of an interconnected web of tradition.
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  • 2
    Language: English
    Year of publication: 2023
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 3 (2023) 19 pp.
    Keywords: Josephus, Flavius Influence ; Petrus, ; Christianity and other religions Judaism To 1500 ; History
    Abstract: Petrus Comestor’s Historia Scholastica is a broad biblical rewriting composed ca. 1160 in the milieu of the cathedral school of Paris and the abbey of St. Victor. Also known as the ‘popular Bible’, it was considered a pivotal biblical manual until the mid-16th century, as the over 800 extant manuscripts show. For his wide-raging work, Comestor uses a variegated pool of sources, among which one of the most important is Flavius Josephus, known to Comestor through its Latin translation. The use of Josephus in the Historia is unique in its extent and has received some scholarly attention, but further research ought to be made. This article highlights how Comestor not only uses the Jewish Antiquities to fill in the gaps in the biblical narrative, for example integrating the account of the Binding of Isaac with indirect speech between father and son extrapolated from the Antiquities, but also compares them with the Vulgate and the Septuagint, granting them the same authority to establish the historical truth of biblical history. Passages from the Historia Genesis and Exodi are analyzed to show how Comestor goes out of his way to reconcile Josephus’ account and the Vulgate, showing the remarkable authority which the Jewish historian has in his eyes.
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  • 3
    Language: German
    Year of publication: 2023
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 3 (2023) 27 pp.
    Keywords: Clock and watch industry ; Jews in the professions ; Jews Economic conditions ; Industrialization
    Abstract: Towards the end of the19th century, the previously thriving Swiss watchmaking sector founditself in a deep economic crisis. Thefact that the economic sector foundits way outof this plightwas largely dueto Jewish watchmakers and dealers, who broughtaboutstructuralchangethrough openness andinnovative strength. It is therefore necessary to ask why itwasnecessary for this immigrantminority group to modernize a branch ofproductionthatwascentral to Swiss export trade. Aftera brief introductionto the economic history ofSwitzerlandandthe process of industrialization, as wellas some generalexplanations of the history ofwatch production, this article deals with theJewish contributionto theindustrialization ofSwiss watchmaking. In additionto an economic­historicalperspective, cultural, religious, andsocial­historical aspects are also examined. Finally, based on the example of the Jewish watchmanufacturers, the question willbe pursued as to whatcontribution microhistory can maketothe understanding of large processes, or to put it another way: what can the peripheral case ofJewish watchmakers in the Neuchâtel Jura contribute to the history of industrialization?
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  • 4
    Language: German
    Year of publication: 2023
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 4,1 (2023) 33 pp.
    Keywords: Schnitzer, H. ; Rabbis ; Autobiography ; Jews Humor ; History and criticism
    Abstract: Dieser Aufsatz widmet sich den humoristischen Darstellungsstrategien der ethnographisch gefärbten Memoiren Jüdische Kulturbilder (1904) des ungarischen Rabbiners Armin Schnitzer (1836-1914). Nach der Einführung zu seiner Biografie, dem sozialhistorischen Kontext und einigen Grundbegriffen der Humorforschung folgt die Analyse der Realisierungsformen und Funktionen der Komik im Text. Besondere Aufmerksamkeit wird gewidmet den satirischen Ausdrucksformen der Sozialkritik, der Rolle von Humor als Bewältigungsstrategie von Alltagskonflikten, sowie der Selbststilisierung des Autors als moderner und traditionstreuer Rabbiner in der Zeit von Emanzipation und Assimilation.
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  • 5
    Language: English
    Year of publication: 2020
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 1 (2020) 28 pp.
    Keywords: Shnaper, Guṭel, Portraits ; Rothschild family ; Oppenheim, Moritz Daniel, ; Museum Jüdischer Altertümer in Frankfurt am Main ; Jewish women in art ; Jewish women Social life and customs ; Jewish women Religious life ; Jewish artists
    Abstract: The lost portrait of the matriarch of the Rothschild family, Gutle Rothschild (1735-1849), offers a window not only into the lives of the Rothschilds, but into the lives of Jewish women of the late 18th and early 19th century. The artist Oppenheim was affiliated with the Rothschild family for close to fifty years, and during that period executed a large number of commissions for them. It is possible to compare his extant works with this painting, which disappeared during World War II. The article examines what can be gleaned from the painting about its subjects and commissioners, as well as probes the question of the changing roles and views of the Jewish woman at the end of the 19th century.
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  • 6
    Language: German
    Year of publication: 2020
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 1 (2020) 1-17
    Keywords: Moses ; Bible. Sources ; Bible. Relation to the Pentateuch ; Bible. ; Bible Historiography
    Abstract: The Chronicler used two types of sources in writing history: In general, the chronistic narration is based on the „Deuteronomistic history“ as it is called today. Nonetheless, the Pentateuch in its priestly components is another key to its concept. In his historical outline, the Chronicler is aware of differences of time: There is, first of all, the epoch of Moses and of the Mosaic institutions given to a wandering Israel. A new age, second, started with David gathering a scattered people toward the new center in Jerusalem. These epochs are characterized by both continuity in the worship of Yhwh and discontinuity of the performance of that worship. The ark, the mobile sanctuary in the tent of the desert, was now to find its definite place and house, to be built and inhabited by Yhwh, prepared by David and finally realized by Solomon. According to the Chronicler, God’s word had been present in both epochs, but in different forms. Originally, it was given orally to Moses. Yet, the history of Israel as described by Chronicles refers to written documents (kakkātûb). In light of their attribution in Chronicles we should not call them „priestly“ – as it has been customary since the 19th century (de Wette, Wellhausen) –but more adequately „Mosaic“ tradition. For the Chronicler, such Mosaic tradition was applied and performed by David’s Israel. Of prime importance is the new position of Levi, Moses’ own tribe. According to the P-sources in the Pentateuch, the Levites had to do physical labour for the holy tent. But, in the era of the temple, they gained a new responsibility by interpreting, instructing and applying Tora in its broadest sense. The Priests's duties for their part are presupposed rather than itemized. Since the time of the Exodus – which is deliberately not a topic in Chronicles – they have remained the same. Decisive for the Chronicler is the new presence of Moses’ revelation in the ongoing history of Israel and its kings, accompanied and guided by Moses’ tribe, the Levites.
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  • 7
    Language: German
    Year of publication: 2020
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 1 (2020) 11 pp.
    Keywords: Samuel ben Hophni, ; Bible. Criticism, interpretation, etc. ; Midrash History and criticism ; Geonim ; Manuscripts, Judeo-Arabic ; Cairo Genizah
    Abstract: It is well established in research that the earlier sages (“Kadmonim” as well as “Rishonim”) had a broader access to Midrash sources than in modern times, due to changes in the forms of transmission of Jewish traditions. Since the 19th century, scholars have discovered and published fragments of Midrash literature, among other genres, from various recovered sources. Similar rediscoveries have also been made by scholars regarding the Geonim from Babylonia. The Geonic Age spanned the seventh to eleventh centuries in Babylonia. Whereas the early Geonic corpus was composed of collective oral traditions, the successors of Se’adya Gaon (882–942) specialized in the composition of individual halakhic codices. Known as “late monographic works,” the judges’ duties subgenre is the adjudicational and jurisprudential climax of this monographic genre. A fragment from the Cairo Genizah (CUL T-S Ar. 46.156) seems to match what is known to us as the introduction of the almost entirely lost Kitāb lawāzim al-ḥukkām by Samuel ben Ḥofni Gaon (d. 1013). From the Midrash traditions to Job, hardly anything has survived in the sources known to us. In this paper I would like to suggest that this introduction includes several remarks that could be remnants of a lost Misdrash to the book of Job, a biblical book that left almost no Rabbinic tradition behind. With the Genizah fragment presented here, it is suggested that the Geonim either had a midrash to Job that is unknown today; alternatively, they could have created such a midrash themselves - which was not unusual at the time, as scholars have recently elaborated. A third possibility could be the combination of these two literary components: The Geonim had earlier Midrash sources on Job, which they developed further, translated into Judeo-Arabic and adapted to the contemporary Zeitgeist.
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  • 8
    Language: German
    Year of publication: 2020
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 1 (2020) 21 pp.
    Keywords: Esther, ; Bible. Feminist criticism ; Power (Social sciences) Biblical teaching
    Abstract: This paper on the book of Esther takes up feminist literary criticism with a special emphasis on the concept of agency. It highlights concrete moments of empowerment of Queen Ester. With the recognition that feminism always underscores the question of power, the figure of Ester is analyzed with regard to the notion of exile and in relation to Mordochai and the king Ahasveros. Where do we find moments of empowerment in this situation of heteronomy?
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  • 9
    Language: German
    Year of publication: 2020
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 1 (2020) 28 pp.
    Keywords: Albahari, David, ; Serbian fiction Jewish authors ; History and criticism ; Other (Philosophy) in literature ; Jewish diaspora in literature ; Jews Identity ; Group identity in literature ; Gender identity in literature
    Abstract: In his novel The Brother, David Albahari designs a transmedial network that relates to the breakup of Yugoslavia and the breakup of a family. The confrontation with an unknown brother, who was adopted by a Jewish family in Argentinian exile, lets the coordinates of morality and aesthetics get out of hand: The brother not only reveals himself as a connoisseur of the literature of Jorge Luis Borges, he also bursts into the everyday life of a country that is unprepared for him as a transsexual person. In this spectrum of literary discourse and through the experience of homophobia, of diaspora and transgender reality, memories are stimulated by photographs and aesthetic lines of escape unfold and help accepting the unknown Other.
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  • 10
    Article
    Article
    In:  Judaica. Neue digitale Folge 1 (2020) 37 pp.
    Language: English
    Year of publication: 2020
    Titel der Quelle: Judaica. Neue digitale Folge
    Angaben zur Quelle: 1 (2020) 37 pp.
    Keywords: Talmud Bavli. Commentaries ; Women (Jewish law) ; Commandments (Judaism) History of doctrines
    Abstract: Why do the tannaim exempt women from time-bound commandments (m. Qiddushin 1:7)? In this paper it is argued that the unequal levels of obligation for men and women in rabbinic Judaism creates a hierarchy of mitzvot between them that mimics and virtually replaces the earlier biblical hierarchy of mitzvot between priests and Israel. In both constellations the rabbis consider the obligation to fulfill more commandments to be a privilege. The similarity between the hierarchies priests–Israel and men–women becomes apparent when the selection of commandments from which the tannaim and the amoraim explicitly exempt women are examined more closely: Many of them – the time-bound commandments shofar, lulav, tzitzit, tefillin, and shema as well as the non-time-bound mitzvah of Torah study – share a common feature, namely, their function as “ersatz Temple rituals.” During the transition from a Temple-oriented, priest-based Judaism to a study-oriented rabbinic Judaism, rituals such as these played a crucial role.
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