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  • 1
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,2 (2022) pp. 18
    Keywords: Muhammad, In literature ; Ibn Isḥāq, Muḥammad, ; Legend of Bahira ; Islam Relations
    Abstract: Early Muslims told a tale about Baḥīrā, a Christian monk who identified theyoung Muḥammad as the long-awaited prophet and warned the boy’s guardian to protecthim from murderous Jews. This legend proved so popular that not only later Muslims butalso Christians, Samaritans, and Jews themselves retold it in widely divergent ways. Thisstudy analyzes the foundational version of the Baḥīrā legend that appears in the Sīra ofMuḥammad ibn Isḥāq (d. ca. 768 CE) alongside others whose genealogical relationship toit is demonstrable. Within these tales, comparison functions as a powerful rhetorical toolby means of which premodern authors denigrate their targets. Academic comparison ofthe Baḥīrā legend’s many versions, in contrast, reveals the distinctive ways in which pre-modern authors from different communities understood the similarities and differencesnot only between their own community and its rivals but also among those rivals. Thisarticle demonstrates the utility of Oliver Freiberger’s methodological framework for com-parative religion and, more specifically, the analytical value of juxtaposing sources inorder to generate insights that deepen understanding of each comparand in its own right
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  • 2
    Article
    Article
    In:  Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer 13,3 (2022) pp. 28
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,3 (2022) pp. 28
    Keywords: Jewish magic ; Magic Religious aspects ; Christianity ; History ; Judaism Relations ; Christianity ; Incantation bowls
    Abstract: This essay focuses on one particular aspect of Jewish-Christian relations during the Sasanian period, namely various types of interaction between the two religious groups in the domain of magic. For that purpose, two distinctive bodies of textual evidence are examined: hagiographical literature produced by Syriac Christians, and Aramaic magic bowls, Jewish as well as Christian. Illuminating and complementing each other, the two corpora shed light on the dual dynamics of competition and cooperation between Jews and Christians in the field of popular religion
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  • 3
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,2 (2022) pp. 20
    Keywords: Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr, Criticism and interpretation ; Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr, ; Minorities Early works to 1800 ; Dhimmis (Islamic law) ; Religious minorities Legal status, laws, etc. ; Interfaith marriage (Islamic law)
    Abstract: ved in Mamluk Damascus. He wrote on a variety of topics and his writinghas retained, or acquired, relevance for many Muslim readers today. Amongst his worksis a legal compendium dedicated to Jews and Christians living under Islamic rule, enti-tledAḥkām ahl al-dhimma. Although most of the rulings inAḥkām ahl al-dhimmafocuson relations between non-Muslims and Muslims, or Muslim society, Ibn al-Qayyim alsodiscusses the question of Christian-Jewish marriage and the identity of a child born to aChristian-Jewish couple. This article analyses his teaching on both questions and relatesit to the wider intellectual and historical-social context. It argues that Ibn al-Qayyim usesthe question of inter-religious marriage and children’s religious identity to develop ideasabout the relationship between Judaism, Christianity and Islam and to link these to thepolitical status of Jews and Christians in his own historical and social context.
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  • 4
    Article
    Article
    In:  Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer 13,2 (2022) pp. 35
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,2 (2022) pp. 35
    Keywords: Judaism Relations Middle Ages, 500-1500 ; Christianity ; Islam Relations Middle Ages, 500-1500 ; Christianity ; Islam ; Persecution History To 1500
    Abstract: The last king of Ḥimyar, Yūsuf Asʾar Yathʾar (reign 522–525 AD), is famously known as the Jewish persecutor of the Christians of South Arabia, most notably the ones in Najrān, who were martyred in the autumn of 523 AD. In Islamic literature, the king was known as Dhū Nuwās and became associated with the aṣḥāb al-ukhdūd “the People of the Trench” mentioned in Q85:4–10. The article surveys the Islamic Arabic literature about Dhū Nuwās and the Martyrs of Najrān from its beginnings until the fifteenth century AD, and tries to establish literary relationships between the sources as well as literarytypologies in the rich and overwhelming literature. Throughout the survey, attention is given to how different Muslim writers have dealt with the Pre-Islamic ‘Abrahamitic’ past of Arabia in forming the Islamic narrative of history
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  • 5
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,2 (2022) pp. 15
    Keywords: Ibn Taymiyah, Ahmad ibn 'Abd al-Halim, ; New Testament. Relation to Psalms ; Islam Relations ; Christianity ; Islam Relations ; Judaism
    Abstract: Early and medieval Muslim anti-Christian polemicists do not present a uni-form account of the Gospel’s relation to the Torah, and polemical concerns drive thepositions they adopt. This article focuses on how Damascene theologian Ibn Taymiyya(d. 1328) responds to a provocation originating in the Christian Paul of Antioch. Paul ar-gues that God sent Moses the law of justice and Christ the perfect law of grace, implyingthat the Qurʾān is not needed, at least not for Christians. Drawing on Islamic legal cate-gories and invoking Sufi theological ideas, Ibn Taymiyya counters that the Torah and theGospel contain both justice as obligation and grace as recommendation, with obligationmore prominent in the Torah and recommendation in the Gospel, as part of a prophetichistory leading up to the Qurʾān, which contains both in perfect balance. With this, IbnTaymiyya provides a more extensive and sophisticated account of the Torah-Gospel rela-tion than his predecessors.
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  • 6
    Article
    Article
    In:  Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer 13,3 (2022) pp. 19
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,3 (2022) pp. 19
    Keywords: Karaite law History ; Karaite manuscripts ; Manuscripts, Judeo-Persian ; Jewish calendar ; Cairo Genizah
    Abstract: This article discusses the outlook of Judeo-Persian Karaite authors on Rabbanite law and rabbinic literature based on an exegetical corpus written in Early Judeo-Persian from the eleventh century, which mostly remains in manuscript form. A close examination of this corpus demonstrates the authors’ complex attitude towards their contemporary Rabbanites and early Jewish literature. By relying on the teachings of the Karaite community of Jerusalem (the “Mourners of Zion”), the corpus’ authors criticize certain Rabbanite views and concepts, while still accepting other parts of the rabbinic tradition which did not challenge their ideology. In so doing, the authors establish themselves as part of the Karaite exegetical tradition, and, more broadly, of the Jewish intellectual world
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  • 7
    Article
    Article
    In:  Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer 13,3 (2022) pp. 27
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,3 (2022) pp. 27
    Keywords: Armenians Attitudes ; Armenians History ; Jews Social conditions ; Jews Public opinion ; Armenian literature History and criticism
    Abstract: The reconstruction of Armenian-Jewish relations in the seventeenth to eigh-teenth centuries is not an easy task due to the scarcity of historical material. Both peoples underwent resettlement, segregation, coercive conversions under Muslim rule (fighting the side-effects of religious policies for social disciplining), political agendas, the influx of Catholic missionaries, and interstate wars throughout the Safavid to Qajar periods. The current article attempts to revisit the perceptions about Jews and Armenians within inter-confessional debates by examining the early modern polemical literature from the Iranian Armenian context and by employing textual material from the Ottoman Armenian milieu that complements the Iranian case. It further aims to reveal the specifics of the Armenian-Jewish connections in the Persianate Muslim environment and detect the reasons for the ambiguous silence in the Armenian literature from the period in question
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  • 8
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,3 (2022) pp. 16
    Keywords: Aṛakʻel, ; Bābāʼī ibn Luṭf, ; Jews Persecutions ; Jews Sources Persecutions ; History ; Muslim converts from Judaism History 17th century ; Jews History 17th century ; Iṣfahān (Iran)
    Abstract: The article deals with the persecution and expulsion of the Jews of Isfahanthat took place under Shah ‘Abbās II in the years 1656–1662. The events, which occurredat Grand Vizier Moḥammad Beg’s instigation, are told of in a number of contemporarysources, the most important of them being Bābā’ī ben Loṭf’sKetāb-e anūsī(in Judeo-Persian) and Arak‘el Davrižec‘i’sGirk‘ patmuteanc‘(in Armenian). The article tries to finda rationale for the differences found between these two accounts, focusing on how the twoauthors report the murder of a Jewish informer to the Grand Vizier that was perpetratedby other Jews. By analysing how they fashion a different narrative drawing on the sameevents, the article proposes that their opposite attitudes towards the murderers come fromtheir different intent and approach in writing their works. Bābā’ī’s account follows in thewake of the traditional biblical paradigm of sin and punishment, thus showing less sympa-thy for the plight of the Jews than one could expect, as from the author’s perspective theirsuffering was supposedly brought on them by their own sins. On the other hand, Aṙak‘el’smore empathic representation of the Jews and their tribulations could be understood inthe light of his own concern about his coreligionists being tempted to convert to Islam formaterial benefit or economic convenience. This is the reason why Aṙak‘el stresses how theJews held to their faith and were not lured by the money and gifts the Persians offeredthem to turn to Islam. He fashions the chapter he devoted to the history of the Jews of Is-fahan as a moral tale, complete with a hero and a villain and enhanced with some Jewishflavour details, to show his fellow Armenians how they, too, should resist the allurementof conversion
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  • 9
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,2 (2022) pp. 18
    Keywords: Muhammad Rashīd Ridā ; Manār (Cairo, Egypt : 1898) ; Muslims Intellectual life ; Anti-Zionism ; Nationalism Religious aspects ; Islam
    Abstract: The ideas of the well-known reformist Sheikh Muḥammad Rashīd Riḍā(1865–1935)inhisjournalAl-Manār(Lighthouse,1898–1935)stillinspiremanyacademicresearchers who are interested in the study of the Muslim world in the first decades ofthe twentieth century. As one of the most influential advocates of Arab nationalism andpan-Islamism, Riḍā’s critiques of Zionism and Jewish expansion in Palestine were part ofhis anti-colonial activities against the ‘Christian’ west. The article discusses how Riḍā wasfrustrated that European powers let down the Arabs by supporting the Jews in establishingtheir homeland at the cost of the rights of its indigenous habitants. We shall argue thatRiḍā’s harsh views of Zionism should be understood as a mixture of religious rhetoric, na-tionalist ambitions, resistance to Turkish policies, and political frustration with Europe’s‘unjust’ colonial policies and special political privileges given to the Jews in Palestine. Inthe early years of the twentieth century, Riḍā anticipated the progress of the Jews in estab-lishing a nation of their own in Palestine, but his concerns grew after the British Mandatein 1922. The article looks at how Riḍā, in his confrontations with Zionism and Judaism,combined these debates with other ideas on freemasonry, the authority of the Church, thecrusades,andtheroleofJesuitsincurbingtheassertedincreasingJewishpowerinEurope.The article highlights how Riḍā’s Islamic national outlook against the Jews and Zionistsin Palestine bears the character of religious and political ferment against the ‘Christian’west.
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  • 10
    Article
    Article
    In:  Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer 13,3 (2022) pp. 15
    Language: English
    Year of publication: 2022
    Titel der Quelle: Entangled Religions; Interdisciplinary Journal for the Study of Religious Contact and Transfer
    Angaben zur Quelle: 13,3 (2022) pp. 15
    Keywords: Zoroastrianism ; Jews History ; Georgia (Republic) Religion ; Georgia (Republic) Church history
    Abstract: Persistent images of late antique Caucasia belonging naturally to the Byzan-tine world obscure the isthmus’ deep multi- and cross-cultural condition. They rest on theflawed assumption that shared Christian affiliation necessarily linked Byzantium and Cau-casia. Moreover, such conjectures elide Caucasia’s longstanding integration into the Per-sianate world, a status enduring for centuries after the fourth-century Christianization ofthe Georgian, Armenian, and Caucasian Albanian monarchies. This essay engages the reli-gious dimensions of Caucasia’s cross-cultural fabric through the example of sixth-centuryGeorgia. Before the formation of a Georgian “national” church in the seventh centuryand the accompanying obsession with orthodoxy, Georgian religious life was remarkablydiverse and mixed. But in the fourth and fifth centuries, the longstanding dominance ofZoroastrianism—particularly in hybrid local forms—was being eclipsed by various confes-sions of Christianity. Manichaeism and Judaism also had a visible presence. While thereis much we do not know about actual Jewish, Manichaean, and Zoroastrian communitiesin late antique Georgia, surviving Georgian texts offer valuable, if occasional, glimpses oftheir existence. And they deploy carefully crafted imaginaries of non-Christian religionsembedded in an increasingly Christian environment.
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