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  • Jews History  (9)
  • Judaism  (4)
  • Jewish nationalism History 20th century  (2)
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  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 279-307
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 279-307
    Keywords: Jews History
    Abstract: No known literary sources survive from Jews living in the Mediterranean diaspora from the early fourth to the end of the sixth century. Mining the writings of non-Jews (primarily Christians), late Roman laws, the physical remains of a few synagogues, donor inscriptions, and numerous epitaphs, this chapter sketches aspects of their lives, including geographic distribution, economics, participation in ancient civic life, communal organizations, communication between Jewish populations, and their possible homogeneity or diversity. It also examines the pressures exerted on Jews to convert to Christianity, including the destruction of synagogues and exclusions from public offices and elite professions, and considers both the efficacy of such pressures and possible Jewish responses.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 3
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 167-182
    Keywords: Dubnow, Simon, ; Birnbaum, Nathan, ; Zhitlowsky, Chaim, ; Rawidowicz, Simon, ; International Jewish Labor Bund ; Jewish diaspora History 20th century ; Jewish diaspora History 19th century ; Jewish nationalism History 20th century ; Jewish nationalism History
    Abstract: Few people today are familiar with the ideas and personalities associated with Jewish diaspora nationalism, or “autonomism,” as it was often called. The creation of the State of Israel has made the central premise of autonomism, the notion of the diaspora as the primary locus of Jewish intellectual and cultural creativity and the authentic home of the Jewish people, seem irrelevant. Jewish national identity has become inextricably linked with political sovereignty and land. And despite a recent spate of scholarly works on the leading figures in the movement, diaspora nationalism remains a mere footnote in modern Jewish historiography. Yet little more than a century ago, advocates of Jewish national rights in the diaspora aggressively competed with Zionists for the hearts and minds of Jews living in the multinational empires of Austria-Hungary and Russia. In the period between the 1880s and the 1930s, the movement to ensure national rights for Jews played a major political and cultural role in the Jewish communities of eastern and central Europe and among immigrants in the United States. This chapter examines some of the leading proponents of “autonomism,” including Simon Dubnow, the Bund, Nathan Birnbaum, Haim Zhitlowski, and Simon Rawidowicz. A conclusion discusses Jewish diasporist thinkers in western Europe and in the United States in the era after the Second World War.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 253-275
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 253-275
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter discusses the distinctive rise of American Jews as a new center of Jewish culture. It focuses on the conditions in the United States, especially separation of church and state, which encouraged religious creativity, and the genocide of the Holocaust that spurred the transfer of aspects of European religious and intellectual Jewish life. It argues that feminism encouraged women to contribute in vital ways to the creation of Jewish culture that had a profound impact throughout the Jewish world. America has exemplified a new Babylonia, one that would produce influential forms of Judaism shaped by women as well as men.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 345-369
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 345-369
    Keywords: Jews History ; Jewish diaspora
    Abstract: This chapter uses theories of diaspora—which transcend narrative of origins/dispersal and explore instead synchronic ties between multiple centers—to examine phenomena of Jewish cultural and social life in Central Europe during the early modern period (ca. 1500–1800), an geo-cultural association that was captured by the term “Ashkenaz.” Using examples from print culture, social history, and epistolary exchanges, it argues that Jews occupied a position of “variant-participants”—at once participating in wider social, intellectual, and cultural trends and translating those trends into a particular idiom with a distinctly Jewish inflection, shaped both by relationship to past texts and traditions and to other Jewish communities both within and outside of Central Europe. Considering the accommodations of diaspora existence, which creates a “home away from home,” provides a useful lens for conceptualizing the dimensions of Jewish distinctiveness, even while recognizing their local indigeneity, and allows for a consideration of the creation of local practices as well as extra-territorial forms of identification.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 73-97
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 73-97
    Keywords: Jewish diaspora in rabbinical literature ; Jewish diaspora Religious aspects ; Judaism ; Cabala History ; God (Judaism)
    Abstract: Exile (galut)—and the attempt to end it—is one of primary aims and motifs of Jewish mysticism and Kabbalah. Kabbalists have conceived of exile as the existential state of man (the divine soul trapped in the body), the predicament and mission of the Jewish people (banished from Israel), and, most dramatically, the current condition of God and the cosmos. Classic kabbalistic works, such as the Zohar, explain that man’s original sin caused the initial rupture within God, while humanity’s ongoing transgressions increasingly intensify it. Since the earliest kabbalistic writings, in the twelfth century, and continuing until today, numerous Kabbalists have boldly asserted that the primary purpose of both the Torah and man’s deeds is to mend these fractures by unifying the male and female aspects of God, raising the dispersed divine sparks, and elevating man’s dislocated soul. Through these mystical processes, the exile will draw to a close, ushering in the messianic age.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 217-229
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 217-229
    Keywords: Jews History ; Jews History ; Jewish diaspora
    Abstract: “Sepharad” was more than simply the Hebrew name for Iberia. Through much of Jewish history it denoted a set of Jewish cultural traits that included a high level of cultural and social integration, a sense of Jewish aristocracy and noble lineage, and unmatched creativity in Hebrew poetry, philosophy, science, mystical thought, rabbinic codification, and biblical exegesis. Spanish Jews lived under both Muslim and Christian rule, sometimes in harmony and mutual enrichment, but often under oppressive conditions of discrimination, forced conversion, and Inquisition. Their history of co-existence (convivencia) included uprootings as well as cultural flowering. The expulsion of 1492 did not spell the end of their deep bonds with Spain. Instead, Sephardim remained one of the main branches of the Jewish people.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 643-662
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 643-662
    Keywords: Jews Languages ; History ; Language and languages Religious aspects ; Judaism ; Jews History ; Jewish diaspora History ; Sociolinguistics
    Abstract: This chapter discusses the use of language varieties in the Jewish diaspora experience in the framework of sociolinguistic studies. Wherever Jews have lived and either wished to distinguish themselves from their neighbors or were encouraged or forced to distinguish themselves, they did so through clothing, food, ritual, and also through language: they have spoken and written somewhat differently from their neighbors around them. Examining the Jewish linguistic spectrum through theories of language continuum, distinctiveness, and repertoire allows us to recognize patterns and commonalities across time and a space. Sociocultural and sociolinguistic analysis of Jewish religiolects demonstrates a tight connection between language and religion, while also helping elucidate the ways in which Jews—as well as non-Jews—have crossed religious boundaries.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 663-675
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 663-675
    Keywords: Synagogue music ; Jews Music ; History and criticism ; Music Religious aspects ; Judaism
    Abstract: Music in the Jewish tradition is based on long-standing historic traditions and the influence of changing cultural surroundings as communities moved to new locations. This chapter begins by discussing textual sources, including biblical passages that describe the role of music in Jewish life and rabbinic sources that state music’s role during the ancient Temple service. Various regional traditions developed ranging from ancient Israel to communities throughout the Middle East, the Mediterranean, Spain, Europe, and the Americas. This chapter describes the practices of known liturgical musical traditions in Jewish communities of the last two hundred years, as these sources and documents allow us to best determine liturgical music in these contexts. The chapter focuses predominately on two main traditions—Ashkenazi and Sephardi/Mizrahi and three musical practices: cantillation, chant, and song.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 55-72
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 55-72
    Keywords: Jewish diaspora Religious aspects ; Judaism ; Prayer Judaism ; History ; Redemption Judaism ; History of doctrines
    Abstract: Until modern, liberal Jews revised it, the consciousness of living in diaspora, in exile from the ideal Jewish life in the Land of Israel, permeated Jewish liturgy. This trope only intensified as the exile grew longer. The prayers, some recited multiple times a day, shaped Jewish diaspora identity into one yearning for its ancient home. The various forms of modern Judaism have negotiated this heritage, with some revising the prayers, either to express positive understandings of the diaspora or to integrate the new realities of Jewish life in the land of Israel. At the other end of the spectrum, others have considered the diaspora and exile to persist so long as they live in the pre-messianic world, even if geographically in the land itself.
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