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  • Antisemitism  (48)
  • Bundesrepublik Deutschland  (48)
  • 1
    Article
    Article
    In:  Jahrbuch für Antisemitismusforschung 18 (2009) 89-110
    Language: English
    Year of publication: 2009
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 18 (2009) 89-110
    Keywords: Antisemitism ; Holocaust, Jewish (1939-1945) Influence ; Arab-Israeli conflict ; Spain Foreign relations ; Israel Foreign relations
    Abstract: Recent surveys show that Spain by far holds the highest percentage of negative views of Jews among all non-Muslim countries. Anti-Jewish feelings of the Spanish are merged with anti-Israel sentiments and are greatly influenced by events in the Middle East. Discusses antisemitism in Spain in the 1930s among the anti-Republican right. In 1948 the Francoists, from conservative Catholics to phalangists, deplored the establishment of the State of Israel, regarding it as a client state of the USSR. The restoration of democracy in Spain in the mid-1970s did not make Spain less anti-Jewish or anti-Israeli, with Israel regarded as a client state of American imperialism. The new democratic Spain borrowed much from the antisemitic legacy of the Francoist state. Among the main traits of present Spanish antisemitism are the facts that it appears in the guise of criticism of Israel and solidarity with the Palestinians; that it is shared by the entire spectrum of opinions in Spain, from left to right; and that it includes the relativization and trivialization of the Holocaust. Each time the Holocaust is mentioned by the Spanish media, it is accompanied by mention of the suffering Palestinians and by comparisons between Israelis and Nazis. The specificity of the Spanish anti-Jewish discourse stems not only from the negative image of Zionism and Israel, shared by all of the left camp in Europe, but more from the lack of normalization of Jews and Judaism in Spain.
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  • 2
    Language: German
    Year of publication: 2009
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 18 (2009) 67-87
    Keywords: Protocols of the wise men of Zion ; Antisemitism ; Jewish-Arab relations ; Islam Relations ; Judaism ; Jewish-Arab relations History 1945- ; Antisemitism
    Abstract: Argues that the widespread propagation of the "Protocols of the Elders of Zion" and Jewish consipracy theories in the Arab world affect antisemitism there more than Israeli politics. Conspiracy theories have gained a foothold among the general public, not only among radical Islamists. An Arab language translation of the "Protocols" appeared as early as the 1920s, and its ideas were quickly adapted to the socio-cultural context of Arab societies. Shows that antisemitism based on conspiracy theories has disconnected old anti-Jewish stereotypes from their religious sources and turned them into "flexible codes", as seen in the works of Egyptian Sayyid Qutb of the Muslim Brotherhood, who presents the Jew as the eternal enemy of Islam. The "Protocols" are currently present in Arab public institutions, media, and debates, where their theses are taken for truth. They are also present in schools and universities, although due to international protests, they have not officially been included in the curriculum. Conspiracy theories receive prime-time exposure in the media, as exemplified by the Ramadan series "Rider without a Horse" (2002) and "Diaspora" (2003). The Arab-language Wikipedia gives biased information about the "Protocols", and their readers are often urged to help unmask the conspiracy. Discusses the many functions of the conspiracy theory and its "usefulness" in countries whose inhabitants' power over their own lives is limited.
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  • 3
    Article
    Article
    In:  Jahrbuch für Antisemitismusforschung 24 (2015) 217-228
    Language: English
    Year of publication: 2015
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 24 (2015) 217-228
    Keywords: Jews Economic conditions ; Antisemitism ; Jews History 20th century ; Jews Legal status, laws, etc. ; Thessalonikē (Greece)
    Abstract: When Greece annexed Salonika in 1912, Jews constituted the majority of the city's population. The Great Fire of 1917 gave Greek authorities an opportunity to Hellenize the city by diminishing its Jewish population. The Hellenization of the 1920s-30s was accompanied by the enactment of anti-Jewish laws and pogroms; the pogrom wave of the early 1930s led to the emigration of ca. 10,000 Jews in 1932-34. Paradoxically, it was the German occupiers who, with the consent of the Greek population and the collaboration of Greek authorities, completed the Hellenization of the city. 96% of Salonika's Jews were killed in 1941-45. After the war, despite government decrees concerning the return of Jewish property, the Greeks did not return either dwellings or shops to Jews. Today Greece has excluded the Holocaust from its collective memory; its history is being falsified, and archives on relevant issues remain inaccessible to most researchers.
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  • 4
    Language: German
    Year of publication: 1995
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 4 (1995) 88-106
    Keywords: Antisemitism
    Abstract: Summarizes the results of two opinion polls carried out in former East Germany by West German research institutes immediately after reunification. The first (October-December 1990) included a representative sample of 1,000 adult citizens in all parts of East Germany and East Berlin. The second (December 1990) included all 2,970 students of grades 9-13 in Jena. 76% of all East Germans were found to be free of antisemitism and only ca. 6% could be defined as "hard-core" antisemites. Compares these results with those of later polls and with polls carried out in West Germany. All of these show considerably less antisemitism in the East.
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  • 5
    Language: German
    Year of publication: 2008
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 17 (2008) 97-103
    Keywords: Antisemitism History 1945- ; Islam Relations ; Judaism ; Antisemitism ; Jewish-Arab relations History 1945- ; Jewish-Arab relations ; Anti-Zionism
    Abstract: Observes that antisemitism and hostility to Israel are far more widespread among Muslim immigrant youth in Germany than among youth of other backgrounds. For many, Israel is the state that drove their parents and grandparents into exile; but it is also an object of projection for resentment at the discrimination eperienced by the young people themselves from their German environment. Problems arise when their personal experience becomes the basis of an antisemitic ideology. The teacher must impose sanctions on any such ideology, but respect the experiences and lead the students to understand them in a more diffentiated and positive fashion.
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  • 6
    Article
    Article
    In:  Jahrbuch für Antisemitismusforschung 17, (2008) 153-170
    Language: German
    Year of publication: 2008
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 17, (2008) 153-170
    Keywords: Antisemitism
    Abstract: Traces the history of the stereotype, beginning in the late 19th century with the translation of Western reference works containing antisemitic expressions, and of "The Merchant of Venice". Jakob Henry Schiff's financial support of Japan in its war with Russia reinforced the stereotype in an unexpected direction: the desirability of good relations with this "world power". The 1920s saw the publication of the "Protocols of the Elders of Zion" and numerous commentaries, but they influenced chiefly the military and intellectual elites. During the Second World War, Nazi antisemitic propaganda mainly aroused confusion. The government allowed the immigration of Jewish refugees and resisted Nazi demands to dismiss Jewish professors. Since the war, the popularity of the stereotype has fluctuated according to world and Israeli politics and the economic situation in Japan. At certain times, "revelations" of a world conspiracy by Jewish financial power help sell books and journals.
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  • 7
    Language: German
    Year of publication: 2008
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 17 (2008) 105-128
    Keywords: Antisemitism History 1945- ; Antisemitism ; Jewish-Arab relations ; Islam Relations ; Judaism
    Abstract: Sums up results of interviews with a non-representative sample of 12 Muslim teenagers born and living in Berlin. All but two stated that they hated Jews and approved of aggressive anti-Jewish talk and behavior, without distinguishing between Israelis and Jews in Berlin. Several justified the Holocaust and supported suicide attacks. As causes for their hatred, all mentioned anger at Israeli killing of Palestinians, which they saw on television; and the fact that these feelings were shared by all in their peer group, and that if they felt otherwise they wouldn't belong. Some felt that hatred of Jews was part of their identity and of their relligion. Several reported that their parents expressed anti-Jewish views. Some referred to the surrounding German society as also antisemitic although not admitting it, and echoed common antisemitic stereotypes.
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  • 8
    Language: English
    Year of publication: 2010
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 19 (2010) 234-268
    Keywords: Stalin, Joseph, ; Antisemitism ; Holocaust, Jewish (1939-1945)
    Abstract: Connects Stalin's anti-Jewish measures to his minority politics and fight against the U.S. in the Cold War. Traces the gradual removal of Jews from leading party positions in the 1930s, the confining of the fight against German antisemitism to the Jews and the Jewish Antifascist Committee (JAC) from 1941 on, the postwar persecution of JAC leaders, the transformation of the campaign against "cosmopolitanism" from anti-Western to anti-Jewish, the conspiracy accusations against Jewish doctors and "Zionists" in the early 1950s, and supposed plans by Stalin to deport the Jews. Contends that Stalin's worldview was based on phobias of enemies and conspiracies, not on antisemitism. He felt threatened by ethnic diversity, including the Jews. Compares the postwar persecution of the Jews with the persecution of other monorities during the Great Purge. Argues that between 1948-53 the Jews were viewed as "fifth columnists" acting on behalf of the U.S., just as the Germans had been viewed as "fifth columnists" between 1937-38. However, the Great Purge was totally different, in scope and in quality, from the postwar persecution of the Jews. The Great Purge claimed 250,000 casualties, the anti-Jewish persecutions less than 100. The pre-war terror against minorities did not include a purge of party cadres and, more importanly, only the anti-Jewish persecutions were accompanied by massive propaganda. The aim was to intimidate, and not necessarily liquidate, the Jewish intelligentsia. The "revealing" of an American-Jewish spy network was also intended as a message to the U.S. For Stalin, "Zionism" denoted foreign meddling in Soviet Affairs, rather than Jewish efforts to create a homeland. Concludes that Stalin's view of the enemy was universal rather than antisemitic, and that the postwar persecutions caused antisemitism rather than being a result of it.
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  • 9
    Language: German
    Year of publication: 2008
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 17 (2008) 45-68
    Keywords: Raddatz, Hans-Peter, ; Islam Relations ; Judaism ; Antisemitism ; Jewish-Arab relations History 1945- ; Antisemitism History 1945-
    Abstract: Describes a new trend on the radical Right in Germany: the identificatioon of Islam with Nazism, and of the West, particularly the Germans, with the Jewish victims of the Holocaust. An Islamic conspiracy, anti-Western, antisemitic, and anti-democratic, is striving for world domination. The theoritical inspiration of this rightwing trend comes from Raddatz, a self-proclaimed expert on Islam, who has published articles in prstigious mainstream journals as well as a series of books, and is taken seriously by the media and the general public. Thus the Right legitimizes itself as close to the Cente; the view appeals to Germans who are hostile to the growing Muslim population and who see current history in terms of Huntington's "clash of civilizations" and welcome the opportunity to view themselves as victims of an imminent Islamic Holocaust instead of as perpetrators of their own historic Holocaust . But comments that elsewhere Raddatz shows himself as a traditional rightwing antisemite and alleges the existence of a Jewish world conspiracy.
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  • 10
    Article
    Article
    In:  Jahrbuch für Antisemitismusforschung 17 (2008) 131-152
    Language: German
    Year of publication: 2008
    Titel der Quelle: Jahrbuch für Antisemitismusforschung
    Angaben zur Quelle: 17 (2008) 131-152
    Keywords: Antisemitism ; Holocaust, Jewish (1939-1945)
    Abstract: Questions the assumption that between the two World Wars, Yugoslavia was relatively free of antisemitism. In the anarchic months of its founding, 1918/19, there were widespread pogroms, especially in Croatia, where the majority of Jews lived. Jews were blamed both for the war and for the postwar troubles, and accused of war profiteering. Their loyalties allegedly were to Germany or Hungary, not to the Serbs, Croats, and Slovenes, and thus some districts refused to recognize their citizenship. The press, from left to right, supported such views also in the following years. All through the 1920s there were violent antisemitic incidents and even one blood libel. King Alexander, who assumed dictatorial power in 1929, suppressed antisemitism and promoted Jewish communal organization. After his assassination in 1934, there was an increasing inflluence of Nazism; the government's efforts to combat it were unsuccessful. However, despite the threatening atmosphere, there was little antisemitic violence compared to the 1920s. But in October 1940 the government issued draconian anti-Jewish laws. In April 1941 the Germans invaded, and the Holocaust began.
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