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  • 1
    Language: German
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 514-540
    Keywords: Cornelius, ; Peter, ; New Testament. Criticism, interpretation, etc. ; Jewish law New Testament teaching
    Abstract: The Cornelius incident (Acts 10.1–11.18) has traditionally been read as a narrative marking the abolition or transgression of Jewish food and purity laws in early Christianity. Strong halakic statements made by Peter himself and by some of his opponents in fact seem to claim that halakic norms have been abrogated or violated. The article suggests however that these statements should not be read as accurate descriptions of facts, but instead as examples of ‘unreliable narration’: using this technique, a narrator deliberately introduces misjudgements and distorted perceptions of reality on the side of his main character in order to temporarily mislead his readers, only to unmask the deception in the later course of his narrative. It turns out that Peter's refusal of food offered in a vision as well as his halakic judgements on the ‘impurity of gentiles’ and the prohibition of table fellowship are misconceptions, based not on biblical pretexts or Jewish halakah, but purely on social convention. The narrative therefore does not describe the abolition or transgression of halakic boundaries, but invites the reader to make a proper distinction between halakic boundaries (which are to be kept) and social conventions (which in this case need to be transgressed).
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  • 2
    Language: German
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 598-612
    Keywords: Wisdom of Solomon Criticism, interpretation, etc. ; Cosmology, Ancient ; Eschatology in post-biblical literature
    Abstract: This article argues that the Wisdom of Solomon complicates Martinus C. de Boer's typology of two ‘tracks’ of Jewish apocalyptic eschatology (‘forensic apocalyptic eschatology’ and ‘cosmological apocalyptic eschatology’). Wisdom, which entails both ‘forensic’ depictions of an eschatological courtroom (5.1–14) and ‘cosmological’ depictions of cosmic war (5.15–23), offers a cosmology fundamentally incompatible with the cosmology presumed in de Boer's ‘cosmological apocalyptic eschatology’. Instead of envisioning eschatological justice as the result of a divine invasion, Wisdom envisions it as the result of divine pervasion. That is, cosmological eschatology in Wisdom entails a fully functioning, divinely pervaded cosmos operating as it was intended to operate. Wisdom innovates within Jewish apocalyptic tradition by employing the mythological idiom of apocalypticism to defend the philosophical claim that the cosmos is just and facilitates life for those who are likewise just.
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  • 3
    Language: English
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 496-513
    Keywords: Noah Christian interpretations ; Moses Christian interpretations ; New Testament. Criticism, interpretation, etc. ; Noahide Laws
    Abstract: This article argues that Acts 15 alludes both to commandments associated with Noah and pentateuchal legislation on the gerim, though without consistently developing either of these allusions. As a result, this chapter presents the Way as a novel movement that both corresponds with and transcends familiar categories. By discussing Acts’ simultaneous evoking and negation of other models (voluntary associations, Bacchic mystery cults, philosophical schools and ethnic groups), I argue that Acts 15 reflects a literary strategy evident throughout Acts. This strategy enabled the author of Acts to anchor the Way into the structures and traditions of the early Roman Empire.
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  • 4
    Article
    Article
    In:  New Testament Studies 67,4 (2021) 613-630
    Language: German
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,4 (2021) 613-630
    Keywords: New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc., Christian
    Abstract: This article demonstrates that Paul's use of Ps 68.10b OG in Rom 15.3 makes sense of the psalm's context, fits with the parenetic rhetoric of Paul's argument in 14.1–15.6 and necessitates Paul's justification in 15.4 of his use of Scripture. Citing Ps 68.10b because the δυνατοί (15.1) face actual reproaches for accommodating to the ἀδύνατοι's convictions, Paul grounds the call to bear these reproaches in emulating Christ's devotion to God, not his vicarious suffering. The focus on allegiance to God orients the δυνατοί towards the one who can then enable them to counter-culturally endure shame with fellow members of God's household.
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  • 5
    Article
    Article
    In:  New Testament Studies 67,1 (2021) 105-120
    Language: English
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,1 (2021) 105-120
    Keywords: New Testament. Criticism, interpretation, etc. ; Phallicism New Testament teaching ; Animals in the New Testament ; Dogs Religious aspects ; Judaism ; Circumcision Religious aspects ; Christianity
    Abstract: The scholarly trope that ancient Jews commonly referred to gentiles as ‘dogs’ has coloured exegesis of Phil 3.2 for centuries. This view gave rise to the interpretation that when Paul calls his opponents ‘dogs’, he is ironically inverting the epithet and using it to identify them as Jews. The present article provides a critical assessment of this interpretation and evaluates the data that has been used to justify this claim. I then provide a new interpretation of how Paul is employing the term ‘dog’ in Phil 3.2. On the basis of its broader usage in the Greek-speaking world and the context related to circumcision in Phil 3.2, I propose that Paul is using ‘dog’ as a vulgar, phallic epithet for his opponents.
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  • 6
    Language: English
    Year of publication: 2021
    Titel der Quelle: New Testament Studies
    Angaben zur Quelle: 67,2 (2021) 284-304
    Keywords: Jesus ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to Psalms ; Bible. Criticism, interpretation, etc. ; Sacrifice Biblical teaching ; Sacrifice New Testament teaching
    Abstract: Scholars often argue that Hebrews uses Psalm 40 in Heb 10.5–10 to emphasise obedience, either stressing Christ's lived obedience on earth or suggesting that obedience replaces sacrifice. However, Hebrews does not use Psalm 40 to highlight obedience but to identify another sacrificial offering. Christ's offering is the cultic offering that pleases God and achieves God's salvific will. While God did not take pleasure in Levitical sacrifices, he did command them and promise that they would achieve certain effects. The first covenant sacrifices achieved atonement and forgiveness because they were shadows that anticipated and participated in Christ's offering.
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