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  • Article  (10)
  • 2020-2024  (10)
  • Biblical teaching  (5)
  • Temple of Jerusalem (Jerusalem, Israel) In the Bible  (5)
  • 1
    Article
    Article
    Blood manipulation in Hezekiah's re-inauguration of the Temple in Chronicles. (2022)
    In:  Journal for the Study of the Old Testament 46,4 (2022) 423-442
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 46,4 (2022) 423-442
    Keywords: Hezekiah, Biblical teaching ; Temple of Jerusalem (Jerusalem, Israel) In the Bible ; Bible. Criticism, interpretation, etc. ; Blood Biblical teaching ; Ritual in the Bible ; P document (Biblical criticism) ; Presence of God Biblical teaching
    Abstract: According to 2 Chronicles 29.20–24, Hezekiah’s re-inauguration of the temple involved a purification offering for all Israel in which the blood manipulation did not include the sevenfold sprinkling of blood in front of the veil (Lev. 4.17) or daubing blood on the horns of the incense altar (Lev. 4.18), as stated in the prescriptive text of P. This article proposes that the apparent inconsistency can be explained by examining the Chronicler’s conception of YHWH as cosmic God and global king. The location of the divine presence tends to be in heaven for the Chronicler rather than from within the tabernacle, as illustrated in P. The difference in perspective constitutes a decisive theological reason for the Chronicler’s particular depiction of the blood manipulation in Hezekiah’s re-inauguration of the temple.
    DOI: 10.1177/03090892221081155
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  • 2
    Article
    Article
    The Solomonic Temple of Josephus’ Antiquities. (2022)
    In:  Journal for the Study of the Old Testament 47,1 (2022) 23-42
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 47,1 (2022) 23-42
    Keywords: Josephus, Flavius. ; Temple of Jerusalem (Jerusalem, Israel) In post-biblical literature ; Temple of Jerusalem (Jerusalem, Israel) In the Bible ; Bible. Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc.
    Abstract: This introductory article aims to explicate certain aspects of Josephus’ recounting of the biblical story of the Solomonic Temple’s construction, attempting to understand the messages the author wanted to convey to his Roman audience and how the audience may have comprehended them. I will show that Josephus weaves a compelling story by making changes and adding details to the biblical account to further his intention to convince his readership of the antiquity of the Jerusalem Temple. He presents the opulence of the building, with its sumptuous furnishings and personnel designed to draw attention to the greatness of the Judean God and his worldwide dominion. Josephus also underlines the centrality and relevance of the Temple, not only for Judeans but for all nations, hoping thereby to generate sympathy in the Roman readers for the idea that the now-destroyed Temple should be rebuilt.
    DOI: 10.1177/03090892221116914
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  • 3
    Article
    Article
    Mountains shall drip sweet wine from the Temple : Joel's interpretation of the epilogue of Amos. (2023)
    In:  Journal for the Study of the Old Testament 47,4 (2023) 473-489
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2023
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 47,4 (2023) 473-489
    Keywords: Temple of Jerusalem (Jerusalem, Israel) In the Bible ; Bible. Criticism, interpretation, etc. ; Bible. Relation to Amos ; Bible. Criticism, interpretation, etc. ; Mountains in the Bible
    Abstract: ‏This essay argues that the parallels between the endings of Joel and Amos suggest that Joel has interpreted Amos, including the esoteric reference to “David’s Tent.” Both prophetic endings anticipate an era of fecundity with mountains dripping with sweet wine (עסיס‎), which is a rare term in the Hebrew Bible, occurring only five times. Both address the fate of Edom, and both point to the recipients of the respective oracles being secure in their land forever. In Joel, it is God’s presence within the temple that creates these realities, whereas in Amos 9.11, it is “David’s Tent.” This suggests that Joel has likely interpreted David’s Tent with references to “Zion,” “my holy hill,” “Jerusalem,” and “the house of the lord” (Joel 4.17–18 mt). These parallels are also worth considering, regardless of which order of the Book of the Twelve one adopts.
    DOI: 10.1177/03090892231170641
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  • 4
    Article
    Article
    Offerings matter : revisiting the Sabbath transgression in Nehemiah 13 and the so-called Sabbath reform. (2023)
    In:  Journal for the Study of the Old Testament 47,4 (2023) 408-430
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2023
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 47,4 (2023) 408-430
    Keywords: Temple of Jerusalem (Jerusalem, Israel) In the Bible ; Bible. Criticism, interpretation, etc. ; Sabbath Biblical teaching
    Abstract: Recent interpretations of the Sabbath rest concept in the Hebrew Bible tend to highlight its humanitarian aspect. However, in this paper, I aim to nuance this claim by attending to a rarely discussed Sabbath text in Nehemiah 13. I will argue that the Sabbath rest motif in Nehemiah is less concerned about the humanitarian aspect than the temple’s maintenance while at the same time fulfilling the imperial tax obligation. The Sabbath rest motif supports Nehemiah’s demand for the temple’s communal funding through tithes and offerings. To support this argument, I begin by reviewing the discussion about the Achaemenid imperial rule over the Jerusalem temple and its tax obligation. Scholars differ on how significant the Jerusalem temple was for the imperial administration, but some sort of obligation to the empire is generally accepted. After that, I analyze how the Sabbath concept is manifested in Neh. 13.15–22 in relation to its literary contexts. Along with clearing the temple storeroom, maintaining temple resources, and restricting exogamy, the Sabbath concept facilitates the temple’s maintenance and the meeting of the imperial tax obligation.
    DOI: 10.1177/03090892231168663
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  • 5
    Article
    Article
    Are God’s "good plans" not good enough? : The place and significance of Jer 29.15 in Jeremiah's letter to the exiles. (2021)
    In:  Journal for the Study of the Old Testament 45,4 (2021) 561-575
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2021
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 45,4 (2021) 561-575
    Keywords: Bible. Criticism, interpretation, etc. ; Jews Restoration ; Biblical teaching ; God Biblical teaching
    Abstract: My analysis of Jer 29 argues for including v. 15 in the unit describing God’s ‘good plans’, which is delimitated almost always as vv. 10-14. A review of translations and commentators reveals v. 15 to be a crux interpretum, which often is ‘solved’ through textual transposition. Discussing the omission of vv. 16-20 in Jer-LXX as well as some standard indicators of delimitation, such as speech formulas, conjunctions, and scribal paragraph markers, I argue for reading v. 15 as the exiles’ direct response to the preceding divine promises. This understanding of the structure of Jer 29 shifts the main message of the prophet’s letter from God’s ‘good plans’ to the addressee’s rejection of these plans. For a post-exilic readership, the letter explains the suspension of divine restoration and elevates the New Covenant promises of Jer 30-31.
    DOI: 10.1177/0309089220963426
    DOI: 10.1177%2F0309089220963426
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  • 6
    Article
    Article
    Who is the holy seed? : Purity and identity in the restoration community. (2021)
    In:  Journal for the Study of the Old Testament 45,4 (2021) 515-534
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2021
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 45,4 (2021) 515-534
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc. ; Purity, Ritual Biblical teaching ; Jews Identity ; Biblical teaching ; Jews Restoration ; Biblical teaching
    Abstract: Interpreters often note the way in which the phrase ‘holy seed’ links Isa. 6.13 and Ezra 9.2. However, few explore how these texts apply the phrase to different communities/groups of people in ancient Judah. In Isaiah, the holy seed is the remnant in the land following the exile, whereas in Ezra, those returning from Babylon take the mantel for themselves. This essay, then, proceeds in three phases: first, it considers the function of Isa. 6.13 within the context of Isaiah’s call narrative, which helps situate Isaiah’s reference to the holy seed. Second, the study turns to Ezra 9.2 and examines how its reference to the holy seed operates in the Restoration narrative. Finally, the essay explores how this analysis of Isa. 6 and Ezra 9 clarifies our understanding of how these texts may have engaged each other in the early Restoration period.
    DOI: 10.1177/0309089220963428
    DOI: 10.1177%2F0309089220963428
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  • 7
    Article
    Article
    Praise by animals in the Hebrew Bible. (2020)
    In:  Journal for the Study of the Old Testament 44,3 (2020) 500-513
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2020
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 44,3 (2020) 500-513
    Keywords: Bible Comparative studies ; God Worship and love ; Biblical teaching ; Animals in the Bible
    Abstract: Among ancient Near Eastern societies was a widespread and particularly intriguing belief that animals were able to worship and praise deities. This study shows the Hebrew Bible evidences the idea that animals were capable of praising God too and proceeds to observe and document the presence of numerous examples of this in specific biblical texts. Through understanding the place of animals in the Hebrew Bible, and their perceived activity in the ancient Near East, this study suggests animals are distinct agents of praise in their own right in the biblical texts.
    DOI: 10.1177/0309089219862824
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  • 8
    Article
    Article
    The house that built me : the "house of God" and its role in the construction of fear in Nehemiah 6.1–15. (2022)
    In:  Journal for the Study of the Old Testament 46,3 (2022) 408-420
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 46,3 (2022) 408-420
    Keywords: Nehemiah ; Temple of Jerusalem (Jerusalem, Israel) In the Bible ; Bible. Criticism, interpretation, etc. ; Oracles Biblical teaching ; God Biblical teaching ; Fear Biblical teaching ; Prophecy Biblical teaching
    Abstract: Nehemiah 6.1–15 abounds with questions: Why do Sanballat and Geshem insist — not once, but five times — that Nehemiah should meet them outside of Jerusalem? Why are we told that Shemaiah is ‘shut in at his house’, yet he demands to have a meeting in the temple? How does Nehemiah know that Shemaiah is a false prophet, such that ‘God had not sent him’ (6.12)? The present study is an attempt to answer these questions. The author suggests that the key to understand this passage lies in Ezra-Nehemiah’s understanding of the ‘house of God’. This article argues that in both meetings, the enemies of Nehemiah try to frighten Nehemiah outside and inside God’s house. The ‘house of God’ also plays an important role in Nehemiah’s response to his antagonists and how Nehemiah can discern the authenticity of Shemaiah’s oracle.
    DOI: 10.1177/03090892211061170
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  • 9
    Article
    Article
    "No longer will you call me 'my Ba'al’" : Hosea’s polemic and the semantics of "Ba'al" in 8th century B.C.E. Israel. (2020)
    In:  Journal for the Study of the Old Testament 44,4 (2020) 610-623
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2020
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 44,4 (2020) 610-623
    Keywords: Baal ; Bible. Criticism, interpretation, etc. ; Bible. Theology ; God Worship and love ; Biblical teaching
    Abstract: The anti-Ba’al polemics of Hosea 2.16-18 have typically been interpreted as evidence for the existence of a cult of Ba’al in 8th century B.C.E. Israel. However, research on the semantic range of the term בעל‎ indicates an alternate possibility: within certain sections of Israelite religious culture, בעל‎ had come to be used as an appellative for YHWH. Theophoric and topynomic names from the 8th century B.C.E., both biblical and extra-biblical, point to the fact that בעל‎ was regularly used as a category meaning ‘lord’ or ‘master’ rather than as a proper name referencing the Canaanite storm-god Ba’al-Hadad. Seen in this way, Hosea’s warnings against idolatry do not indicate Israelite worship of a deity believed to be ontologically distinct from YHWH. Rather, they reveal an intra-religious debate about the character of YHWHism itself regarding the extent to which religious language from other traditions ought to be appropriated for a YHWHistic context.
    DOI: 10.1177/0309089219862804
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  • 10
    Article
    Article
    Defacing the name : YHWH and ‘ZTWD. (2020)
    In:  Journal for the Study of the Old Testament 45,1 (2020) 34-44
    Details
    ISSN: 0309-0892
    Language: English
    Year of publication: 2020
    Titel der Quelle: Journal for the Study of the Old Testament
    Angaben zur Quelle: 45,1 (2020) 34-44
    Keywords: Bible Comparative studies ; Bible. Language, style ; Inscriptions, Phoenician ; Blessing and cursing in the Bible ; God Name ; Biblical teaching ; Karatepe (Turkey) Antiquities
    Abstract: This article compares the conceptual and linguistic similarities between the curse formula of the Azatiwada inscription and the curse formula in 2 Kings 21.7, 13. The linguistic similarities between the two texts have been pointed out many times, but the difference in agency has not been explored. The grammatical similarity between the two accentuates the difference between Azatiwada’s claim of ownership and Yahweh’s claim of ownership. This article will also explore the subtle theological distinctions implicit in the two curse formulas.
    DOI: 10.1177/0309089219866847
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