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  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 541-560
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 541-560
    Keywords: Jews, Soviet History ; Jews Migrations ; Jewish diaspora
    Abstract: Soviet Jews were once an object of Israeli, American, British, and other Jews’ efforts to get the Soviet government to “free them,” since the borders to the Soviet Union were closed without permission. With the collapse of the country, post-Soviet Jews went from being a group in need of other Jews’ assistance to active subjects of their and others’ destinies. Post-Soviet Jews speak multiple languages and hold dual citizenships, which gives them financial, social, and political capital with which they shape the global Jewish future. They have done so by forming political parties in Israel such as Yisrael ba’aliya to the far right Yisrael beiteinu, whose politics have become mainstream in the Israeli electorate. Wealthy post-Soviet Jews have used their vast financial resources and connections with political power to shape the future. They have done this by donating huge sums of money to cultural institutions and universities as well as by forming large-scale Jewish philanthropic endeavors like the Genesis Philanthropy Group and the Blavatnik Archive to put issues of concern to former Soviet Jews on the global Jewish communal agenda. This has not been without consequences for the future of global Jewish life.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 487-506
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 487-506
    Keywords: Jews Migrations ; Jews Migrations ; Jews History ; Jews History ; Jewish diaspora
    Abstract: The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.
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  • 3
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 167-182
    Keywords: Dubnow, Simon, ; Birnbaum, Nathan, ; Zhitlowsky, Chaim, ; Rawidowicz, Simon, ; International Jewish Labor Bund ; Jewish diaspora History 20th century ; Jewish diaspora History 19th century ; Jewish nationalism History 20th century ; Jewish nationalism History
    Abstract: Few people today are familiar with the ideas and personalities associated with Jewish diaspora nationalism, or “autonomism,” as it was often called. The creation of the State of Israel has made the central premise of autonomism, the notion of the diaspora as the primary locus of Jewish intellectual and cultural creativity and the authentic home of the Jewish people, seem irrelevant. Jewish national identity has become inextricably linked with political sovereignty and land. And despite a recent spate of scholarly works on the leading figures in the movement, diaspora nationalism remains a mere footnote in modern Jewish historiography. Yet little more than a century ago, advocates of Jewish national rights in the diaspora aggressively competed with Zionists for the hearts and minds of Jews living in the multinational empires of Austria-Hungary and Russia. In the period between the 1880s and the 1930s, the movement to ensure national rights for Jews played a major political and cultural role in the Jewish communities of eastern and central Europe and among immigrants in the United States. This chapter examines some of the leading proponents of “autonomism,” including Simon Dubnow, the Bund, Nathan Birnbaum, Haim Zhitlowski, and Simon Rawidowicz. A conclusion discusses Jewish diasporist thinkers in western Europe and in the United States in the era after the Second World War.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 183-200
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 183-200
    Keywords: Jewish nationalism History 20th century ; Zionism History 20th century
    Abstract: Territorialist ideology emerged together with Zionist ideology. From the moment Leon Pinsker wrote in his Auto-Emancipation that “the goal of our present endeavors must be not the Holy Land, but a land of our own,” there were those in Jewish society who clung to the idea of “a land of our own” and wanted to set up some independent autonomous entity outside of the Land of Israel. This chapter traces territorial ideology from its ideational beginnings in the 1880s, through its conversion into an organized ideology and a political force in the Jewish world of the early twentieth century to its decline in the 1950s.
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