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  • 1
    Language: English
    Year of publication: 2021
    Titel der Quelle: "Into Life"
    Angaben zur Quelle: (2021) 258-280
    Keywords: Rosenzweig, Franz, Criticism and interpretation ; Jewish philosophers History 20th century ; Jews Identity 20th century ; History
    Abstract: In the face of the collapse of the ideology of the West and world-wide growing populism and fundamentalism, it becomes crucial to take stock of the traditions that have shaped mankind over centuries. One of the main challenges will be the question of tradition and modernity — how to critically use and translate some of the most valuable traditions for the benefit and enrichment of our personal life and of society at large. The study of Franz Rosenzweig “New Thinking” as presented in this essay throws light on this issue, in particular regarding the loss of Jewish tradition in Europe. Rosenzweig’s decision to devote his life to the Freies Jüdisches Lehrhaus in Frankfurt instead of starting an academic career with Friedrich Meinecke in Berlin shows that in the decisive moment of his life Rosenzweig could and did not want to renunciate to his identity as a Jewish bearer of civilisation (Kulturträger) in Europe. Rosenzweig’s “Jewish factuality,” that is, the fact that he philosophized as a Jew, becomes than the philosophical basis for his “New Thinking.”
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: "Into Life"
    Angaben zur Quelle: (2021) 39-56
    Keywords: Rosenzweig, Franz, ; Judaism History 20th century ; Jews Identity 20th century ; History ; Judaism Philosophy 20th century
    Abstract: In 1921 Rosenzweig made a strong claim for the universalization of his Jewish perspective. Unlike in Weber, Rosenzweig writes, for him Judaism is not the object but the method of his research. This means that it is not only a possible particular religious perspective, but a philosophical way of thought in its own, universally accessible way. The essay discusses this remarkable self-characterization of Rosenzweig’s work in three chapters. The first explores methodological differences between philosophical systems and Rabbinic literature; the second takes a closer look at the process by which the Jewish thinker was “marked” when entering “Jena”; the third tries to make sense of the dialectics in Rosenzweig’s life and philosophy according to which Judaism changed from being a method into becoming a program.
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