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  • RAMBI - רמב''י  (35)
  • Vienna Jewish Studies Library  (1)
  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 1-19
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 1-19
    Keywords: Jewish diaspora Historiography ; Jews Historiography
    Abstract: Not only has diaspora been one of the key realities of the long history of the Jews, but it also has dominated historical thinking about that phenomenon. Historians have divided over the origins of the Jewish diaspora, debating how much it reflected the negative forces of expulsion and persecution or how much new opportunities in places more conducive to their security and prosperity opened up to them. Historians have also debated the impact of diaspora as either a source of strength and creativity as opposed to a clearly negative side effect of the lack of territorial sovereignty. Either way, the history of the Jews cannot and has not been told without an understanding of the centrality of diaspora.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 39-54
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 39-54
    Keywords: Talmud Bavli Criticism, interpretation, etc. ; Jewish diaspora in rabbinical literature
    Abstract: The rabbinic diaspora in the Persianite and Sasanian empires of the second through seventh century CE provided the context for the production of one the great monuments of the culture of Jewish learning, the Babylonian Talmud. As the originary compilation of the rabbinic movement, the Mishnah (second century ce), on the other hand, appears as a text that was not only produced in the “land of Israel,” but also remained tethered to the land in its vision. This chapter discusses the dynamics of cultural mobility that enabled the rabbinic movement to transplant its traditions of learning to the geographic diaspora of what the rabbis referred to as Bavel (Babylonia). It traces some specific rhetorical strategies and, more generally, the consciousness that allowed the rabbis to transform Jewish dispersion into diaspora.
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  • 3
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 117-136
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 117-136
    Keywords: Jewish diaspora Philosophy ; Jewish philosophy
    Abstract: This chapter discusses the connection between concepts of Jewish distinctiveness and diaspora/exile in five paradigmatic medieval and early modern Jewish thinkers. The article argues that the medieval Jewish thinkers examined, Judah Halevi and Moses Maimonides, wrote primarily for a Jewish audience, and as such their conceptions of Jewish distinctiveness and diaspora were aimed at bolstering Jewish self-confidence. By contrast, the early moderns Simone Luzzatto and Menasseh ben Israel wrote primarily for Gentile audiences and articulated conceptions of Jewish distinctiveness and diaspora aimed at ameliorating Jewish political standing. A third early modern thinker, Benedict Spinoza, also discussed Jewish distinctiveness and diaspora for activist ends, but did so in a deflationary way, as his concern was not with improving the political status of Jews, but rather with promoting the general public’s freedom to philosophize.
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  • 4
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 371-389
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 371-389
    Keywords: Sephardim History ; Crypto-Jews History ; Jewish diaspora
    Abstract: The western Sephardic diaspora was created by descendants of Jews who underwent forced baptism in Portugal in 1497, just a few years after the expulsion from Spain had brought a flood of Jewish exiles across the border. These conversos, many of them crypto-Jews, became known as the “nação” (“nation”), a term that conveyed an ambiguous identity that had made them targets of the Portuguese Inquisition. At first, some immigrated to Iberian colonial lands or fled to Jewish communities in Italy and the Ottoman Empire. By the mid-sixteenth century, some who were active in the expanding Atlantic trade began settling in southwest France as “New Christians.” In the seventeenth century Portuguese ex-conversos were able to build a thriving, openly practicing Jewish community in the Atlantic commercial center of Amsterdam. This became the hub of a diaspora that eventually included the Caribbean and the Atlantic coast of North America. Although some of its traditions have been carefully preserved, by the mid-eighteenth century this once dynamic diaspora had lost much of its commercial and cultural vitality.
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  • 5
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 457-485
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 457-485
    Keywords: Jewish diaspora ; Holocaust survivors ; Jews History 1945-
    Abstract: This chapter discusses the evolution of “Holocaust survivor diasporas” in the aftermath of World War II by examining how the experience of survival under Nazi occupation created a distinct and shared identity for those who would emerge from the war. In the early postwar period, survivors formed transnational networks on the basis of shared wartime experience, common geographical origin, and shared political agendas that were far more specific than the more general category of “Holocaust survivors” that would develop later, in the last decades of the twentieth century. Survivors and the distinct organizations they formed came to play a prominent role in both defining the categories of “Holocaust” and “survivor” and in shaping subsequent efforts at Holocaust education and memorialization.
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  • 6
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 541-560
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 541-560
    Keywords: Jews, Soviet History ; Jews Migrations ; Jewish diaspora
    Abstract: Soviet Jews were once an object of Israeli, American, British, and other Jews’ efforts to get the Soviet government to “free them,” since the borders to the Soviet Union were closed without permission. With the collapse of the country, post-Soviet Jews went from being a group in need of other Jews’ assistance to active subjects of their and others’ destinies. Post-Soviet Jews speak multiple languages and hold dual citizenships, which gives them financial, social, and political capital with which they shape the global Jewish future. They have done so by forming political parties in Israel such as Yisrael ba’aliya to the far right Yisrael beiteinu, whose politics have become mainstream in the Israeli electorate. Wealthy post-Soviet Jews have used their vast financial resources and connections with political power to shape the future. They have done this by donating huge sums of money to cultural institutions and universities as well as by forming large-scale Jewish philanthropic endeavors like the Genesis Philanthropy Group and the Blavatnik Archive to put issues of concern to former Soviet Jews on the global Jewish communal agenda. This has not been without consequences for the future of global Jewish life.
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  • 7
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 623-641
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 623-641
    Keywords: Jewish press History ; Jewish diaspora
    Abstract: This chapter presents a historical typology of Jewish periodicals, beginning with Moses Mendelsohn and his pupils in eighteenth century Germany. Two main trajectories, distinguished by the extent of the periodicals’ openness to the surrounding society, characterized the development of the Jewish press—that of Western Jewish communities, on the one hand, and that of Eastern Europe and the Middle East and North Africa, on the other. Dividing modern and contemporary Jewish history into two periods of demographic turmoil (1880–-1945 and 1947–-2000), the chapter surveys the evolution of the Jewish press in various parts of the diaspora, paying particular attention to the role of demographic transformations in these developments.
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  • 8
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 507-521
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 507-521
    Keywords: Israel and the diaspora History ; Jews Attitudes toward Israel ; History
    Abstract: The creation of the State of Israel transformed the ties between the Jewish community there and the Jewish world at large. The World Zionist Organization and the Jewish Agency were supplanted by the institutions of the sovereign state. Similarly, prominent leaders of American Zionism, especially Abba Hillel Silver and Emanuel Neumann, became marginalized as the focus shifted to the politics of the Knesset and the political leadership of David Ben-Gurion. As the role of diaspora Zionism declined in importance, a new relationship of mutual interdependence emerged in the 1950s, as Israel and the diaspora collaborated in pursuing restitution, reparations, and indemnification for victims of the Holocaust. The non-Zionist Jacob Blaustein and the American Jewish Committee now defined the diaspora-Israel relationship.
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  • 9
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 563-585
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 563-585
    Keywords: Jews Charities ; History ; Jewish organizations ; Jewish diaspora
    Abstract: Jewish international aid is largely a modern phenomenon in which Jews reach out in solidarity to offer aid to their brethren suffering elsewhere in the diaspora. The flow of aid has, with few exceptions, travelled from West to East, with highly assimilated Jews in Europe and the United States leading the charge. The form of activism they developed has roots in Jewish traditions, but is also inspired by traditions of secular humanitarianism shared with non-Jews across the West, including the imperial “civilizing mission.” In the nineteenth century, Jewish international activists sought to transform the lives of Jews through education and campaigns for greater civil and political rights, and often worked through states. In the first half of the twentieth century, Jewish internationalism blossomed, as dedicated institutions with professional staff used diplomacy, social work, and modern finance to address the needs of millions of Jews. Although the results of such aid have been mixed, it is clear that Jewish internationalism has transformed relations among the Jews of the diaspora.
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  • 10
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 279-307
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 279-307
    Keywords: Jews History
    Abstract: No known literary sources survive from Jews living in the Mediterranean diaspora from the early fourth to the end of the sixth century. Mining the writings of non-Jews (primarily Christians), late Roman laws, the physical remains of a few synagogues, donor inscriptions, and numerous epitaphs, this chapter sketches aspects of their lives, including geographic distribution, economics, participation in ancient civic life, communal organizations, communication between Jewish populations, and their possible homogeneity or diversity. It also examines the pressures exerted on Jews to convert to Christianity, including the destruction of synagogues and exclusions from public offices and elite professions, and considers both the efficacy of such pressures and possible Jewish responses.
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