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  • 1
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 371-389
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 371-389
    Keywords: Sephardim History ; Crypto-Jews History ; Jewish diaspora
    Abstract: The western Sephardic diaspora was created by descendants of Jews who underwent forced baptism in Portugal in 1497, just a few years after the expulsion from Spain had brought a flood of Jewish exiles across the border. These conversos, many of them crypto-Jews, became known as the “nação” (“nation”), a term that conveyed an ambiguous identity that had made them targets of the Portuguese Inquisition. At first, some immigrated to Iberian colonial lands or fled to Jewish communities in Italy and the Ottoman Empire. By the mid-sixteenth century, some who were active in the expanding Atlantic trade began settling in southwest France as “New Christians.” In the seventeenth century Portuguese ex-conversos were able to build a thriving, openly practicing Jewish community in the Atlantic commercial center of Amsterdam. This became the hub of a diaspora that eventually included the Caribbean and the Atlantic coast of North America. Although some of its traditions have been carefully preserved, by the mid-eighteenth century this once dynamic diaspora had lost much of its commercial and cultural vitality.
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  • 2
    Article
    Article
    In:  The Oxford Handbook of the Jewish Diaspora (2021) 391-408
    Language: English
    Year of publication: 2021
    Titel der Quelle: The Oxford Handbook of the Jewish Diaspora
    Angaben zur Quelle: (2021) 391-408
    Keywords: Sephardim History ; Jewish diaspora
    Abstract: This chapter traces the evolution of the so-called “Eastern” Sephardic diaspora in its Mediterranean context from 1492 to the late twentieth century. It looks at the way in which these exiles and their descendants forged a new diasporic identity characterized by sprawling mercantile networks that linked Jews and Conversos, new forms of Judeo-Spanish, and a nostalgia for medieval Spain. At first, the mutual sense of estrangement between the refugees and the native Jews among whom they came to settle reinforced communal solidarity among the Sephardim. From the eighteenth to the twentieth centuries, the Mediterranean Sephardim adopted aspects of Ottoman, North African, and Italian culture, but succeeded in maintaining a distinct communal character amid a shifting set of political contexts and associations. During the twentieth century, the mass migration of Mediterranean Sephardim to the State of Israel helped recast them as “Eastern” Jews, or Mizrahim.
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