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  • 1
    Article
    Article
    In:  Bulletin for Biblical Research 31,4 (2021) 463-477
    Language: English
    Year of publication: 2021
    Titel der Quelle: Bulletin for Biblical Research
    Angaben zur Quelle: 31,4 (2021) 463-477
    Keywords: New Testament. Relation to Kings ; New Testament. Relation to Kings ; Bible. Criticism, interpretation, etc. ; Widows Biblical teaching ; Repetition in literature
    Abstract: Jesus begins his ministry with appeals to Elijah and the widow, making bold and controversial claims about the true beneficiaries of the kingdom of God (Luke 4:25–26; cf. 1 Kgs 17:8–24). Although commentators recognize subsequent allusions to this episode throughout Luke-Acts, these are generally noted in passing and in isolation from each other. This article draws from recent studies that examine “redundant” narrations in the Lukan narrative, applying the same methodology to the phenomenon of the narrator’s repetitive reappropriation of a given OT episode. In examining repeated appeals to the Zarephath account within the Lukan narrative (Luke 4:26; 7:11–17; Acts 9:32–43; 20:7–12; cf. 1 Kgs 17:17–24), it is argued that these passages, when linked together, create a literary arc that spans almost the entirety of Luke-Acts. Viewed as a whole, this arc highlights the unfolding understanding of the true people of God in Lukan theology.
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  • 2
    Language: English
    Year of publication: 2013
    Titel der Quelle: Journal for the Study of the New Testament
    Angaben zur Quelle: 42,3 (2020) 375-389
    Keywords: Elijah ; Jesus ; New Testament. Criticism, interpretation, etc. ; Samaritans
    Abstract: The parallel between Jesus and Elijah in the account of the Samaritan village (Lk. 9.51-56; cf. 2 Kgs 1.1-16), though recognized for centuries, has almost always been seen as a negative one. Whether for reasons of typology, eschatology or as a polemic against violent judgment, scholars tend to argue that this passage distances Jesus from the OT prophet. This article examines the passage in light of the Elijah motif running throughout Luke–Acts, which is consistent in creating a positive link between Jesus and Elijah, especially in regard to compassion towards outsiders. In this light, the Lukan narrative presents Jesus’ refusal to summon heavenly fire on the Samaritans as a truly Elijianic act. By contrast, the disciples, though attempting to emulate the Tishbite’s actions, are ironically found to be in every way unlike Elijah.
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