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  • 1
    Language: English
    Year of publication: 2022
    Titel der Quelle: Novum Testamentum
    Angaben zur Quelle: 64,4 (2022) 469-488
    Keywords: Job Christian interpretations ; New Testament. Criticism, interpretation, etc. ; Testament of Job Comparative studies
    Abstract: Interpreters have often struggled to account for the way in which the author of James employs the figure of Job as an example of ὑπομονή (Jas 5:11). Since a “steadfast” or “patient Job” is clearly incongruous with the book of Job, the Testament of Job is often forwarded as the preferred source of James’ Joban tradition. This article argues that James’ language of ὑπομονή should be read against its wider Greco-Roman literary background, and when done so, the Greek term emerges as an active, aggressive virtue, best rendered “enduring resistance.” The article posits that the author of James has reread the book of Job within this Greco-Roman literary framework, resulting in a congruent, though thoroughly Hellenistic, reading of Septua-gint Job in which the virtue of endurance takes on a newfound centrality.
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  • 2
    Article
    Article
    In:  Journal for the Study of the Pseudepigrapha 33,1 (2023) 51-74
    Language: English
    Year of publication: 2023
    Titel der Quelle: Journal for the Study of the Pseudepigrapha
    Angaben zur Quelle: 33,1 (2023) 51-74
    Keywords: Testament of Job Criticism, Redaction ; Intermarriage in post-biblical literature ; Christian literature, Early Greek authors ; History and criticism
    Abstract: Pseudepigrapha research continues to slowly embrace the “default position” when working with texts of uncertain origin: start by investigating the Christian reception of a text, before attempting to work back toward its purported Jewish provenance. Taking a pseudepigraphon as Christian until proven otherwise—as a theoretical and methodological stance—has led some scholars to break with the general consensus concerning the Jewish origins of the Testament of Job, citing a lack of any identifiable Jewish or Christian “signature features” in the work. While sympathetic to the default position, this paper considers features of the Testament that should each be considered distinctively characteristic of Judaism (the intermarriage prohibition, T. Job 45:3) and Christianity (the use of the Greek compounds ἀπροσωπόληπτός, T. Job 4:8 and προσωπολήπτης, 43:13, attested only in Christian texts). The conclusions drawn from this study support the position that the Testament of Job is a Jewish diaspora text and that the instances of Christian language are most satisfactorily explained as later Christian scribal emendation.
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