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  • 1
    Language: English
    Year of publication: 1996
    Titel der Quelle: Sixteenth Century Journal
    Angaben zur Quelle: 27,4 (1996) 997-1013
    Keywords: Hájek, Václav ; Dubravius, Jan, ; Jews ; Jews ; Antisemitism ; Jews Historiography
    Abstract: Compares the treatment of Jews in the writings of Václav Hájek, a Catholic priest who wrote the "Kronika česká" ("Czech Chronicle") in 1541, and Jan Dubravius, a Catholic bishop of Olomouc (Moravia), author of the "Historiae regni Boiemiae" (1552). Hájek's work is inciting in tone, mirroring the plebeian anti-Jewish hostility prevalent in the decade prior to the Jews' banishment from Bohemia, whereas Dubravius's work is relatively matter-of-fact, advocating moderation and mercy. Explains the difference as the result of several factors: Hájek wrote for a local audience whereas Dubravius addressed a general Western European public where the object of persecution had turned from the Jews to witches; Dubravius was from Moravia which had a tradition of toleration for minorities; the Jews of Bohemia were caught in the conflict between local nobles on the one side and the Pope and Emperor on the other, whereas Jews in Moravia were protected by local nobles. Notes that Hájek's writings about Jews had a long-standing influence on Czech historical writing into the 20th century.
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  • 2
    Language: English
    Year of publication: 1995
    Titel der Quelle: East European Jewish Affairs
    Angaben zur Quelle: 25,1 (1995) 25-42
    Keywords: Hájek, Václav ; Jews History 1500-1800
    Abstract: Hájek, in his "Kronika česká", relates 46 stories about Jews in the Czech Lands and abroad. His depiction of Jews shows a measure of prejudice - both his own and also of Czech society in the Middle Ages. Hájek narrates supposed religious crimes of Jews (e.g. ritual murder, host desecration, subversion of Christian faith) and also murders, poisoning, stealing, and lesser crimes. Describing banishments and other royal measures against the Jews of Prague, as well as mob violence, Hájek tends to condone the perpetrators. In the 1820s and after, Hájek's chronicle gained a new popularity among the Czech intelligentsia; it might have been a vehicle for transmission of antisemitic attitudes in 19th-century Bohemia.
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