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  • 1
    Language: English
    Year of publication: 2011
    Titel der Quelle: Patterns of Prejudice
    Angaben zur Quelle: 45,3 (2011) 225-240
    Keywords: Sisto, ; Ferraris, Lucius, ; Talmud Bavli Criticism, interpretation, etc. ; Blood accusation ; Christianity and antisemitism History 1500-
    Abstract: In the 1570s, at the peak of the papal campaign against the Talmud, the Dominican friar Sixtus of Siena published his "Biblioteca Sancta". The book included a series of fragments allegedly extracted from the Talmud, aiming to demonstrate the lack of humanity that the Talmud instilled in the Jews. The text produced by Sixtus of Siena had a long life: various authors from his own time to the late 19th century, and indirectly to the Nazi period, used it in order to demonstrate that the Talmud corrupted the Jews, that this corruption was "in their blood", and that the Jews posed a mortal danger for the Christians. For these authors, the Jewish religous texts, especially the Talmud, were the key to determining the "inborn" character of the Jews, e.g. in the mid-18th century Lucio Ferraris used Sixtus's text to legitimate an expulsion of Jews from Italy. During and after the Damascus affair, various French and English authors used Sixtus's "citations" to demonstrate that the accusation of ritual murder was true. In the late 19th century, these "citations" were used by Roger Gougenot des Mousseaux, René François Rohrbacher, and other French, Italian, and Spanish antisemitic authors, including those of Drumont's circle, in attempts to prevent or reverse Jewish emancipation. Through the latter writers, Sixtus's "citations" were used by the Nazi ideologist Hellmut Schramm in his "Der jüdische Ritualmord".
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  • 2
    Language: English
    Year of publication: 1988
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 3,1 (1988) 51-63
    Keywords: Ferraris, Lucius, ; Catholic Church Relations ; Judaism ; Jews History 18th century ; Christianity and antisemitism History 18th century
    Abstract: Discusses the section in Ferraris' eight-volume "Bibliotheca canonica juridico-moralis theologica" (1756) which deals with Jews. It includes papal letters, conciliar decrees, canons, legal opinions, and decisions from cases tried by the Rota. After a thorough discussion of types of behavior for which Jews have been and may be legitimately expelled, Ferraris does an apparent about face - he does not call for expulsion but offers a list of regulations and restrictions to govern Jewish life in the Papal States. Ferraris' ambivalent attitude reflected the state of the Papacy in the 17th-18th centuries, unsure whether it headed a religious or secular entity, and its attitude towards the Jews living under its jurisdiction.
    Note: Reprinted in his "Jewish Life in Early Modern Rome" (2007) ch. III.
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