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  • 1
    Article
    Article
    In:  Journal of Biblical Literature 142,3 (2023) 493-512
    Language: English
    Year of publication: 2023
    Titel der Quelle: Journal of Biblical Literature
    Angaben zur Quelle: 142,3 (2023) 493-512
    Keywords: Jesus Person and offices ; Bible. Criticism, interpretation, etc. ; Bible. Versions ; Septuagint ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to the Bible
    Abstract: Markan interpreters have long observed that the words of the voice from heaven at Jesus's baptism in Mark 1:11, "You are my beloved son, in you I am well pleased," recall one or more passages from the LXX, most often Ps 2:7 and Isa 42:1. Yet few interpreters note that Mark 1:11 also bears remarkable similarity to another verse—Jer 38:20 LXX (31:20 MT)—in which God calls Israel his "beloved son." On closer inspection, there are reasons to believe that Mark alludes to this verse as well as to Ps 2:7 and Isa 42:1. In addition to the fact that Israel is the only entity known as God's "beloved son" in ancient Jewish literature outside the New Testament, Mark's prologue and Jer 38 are united by a common remembrance of Israel's exodus and the expectation of a new one. If this reading is correct, then Mark simultaneously identifies Jesus as God's royal son and the embodiment of God's original son, Israel, in one breath.
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  • 2
    Language: English
    Year of publication: 2023
    Titel der Quelle: Journal for the Study of the New Testament
    Angaben zur Quelle: 46,2 (2023) 111-149
    Keywords: Jesus ; Melchisedek Scroll Criticism, interpretation, etc. ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to the Bible ; Bible. Criticism, interpretation, etc. ; Messiah in post-biblical literature ; Messiah New Testament teaching ; Son of Man History of doctrines Early church, ca.30-600
    Abstract: This article asks why Jesus in Mk 2.10 interprets the authority (εξουσία γρ) of the Son of Man in Dan. 7.14 as the authority to forgive sins. I approach this question by looking at IIQMelchizedek (11Q13). Drawing on a constellation of texts pertaining to jubilee (Lev. 25, Isa. 61.1, Dan. 9.24-27), 11QMelchizedek portrays Melchizedek as forgiving Israel's sins by his jubilean declaration of 'liberty In light of similar intertextual moves being made in Mark, I suggest that Mk 2.10-'the Son of Man has authority to forgive sins on the land (ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς) —invokes the language of the jubilee legislation in Lev. 25.10: 'you will declare forgiveness on the land (διαβοήσετε ἄφεσιν ἐπὶ τῆς γῆς). I conclude that this interpretation of 'authority' in Dan. 7.14 stems from an assumed conflation between the Son of Man of Dan. 7.13-14 with the herald messiah of Isa. 61.1, as well as an interpretation of Isa. 61.1 in which the messiah enacts the eschatological forgiveness of Israel's sins by his jubilean declaration of liberty.
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