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  • 1
    Language: English
    Year of publication: 2021
    Titel der Quelle: Harvard Theological Review
    Angaben zur Quelle: 114,4 (2021) 536-560
    Keywords: Soloveitchik, Joseph Dov, Criticism and interpretation ; Greenberg, Irving, Criticism and interpretation ; Rosenzweig, Franz, Criticism and interpretation ; Cohen, Hermann, Criticism and interpretation ; Judaism Relations ; Christianity ; Jewish philosophy 20th century
    Abstract: The place of interfaith dialogue in Orthodox Judaism has been the subject of extensive discussion. This article offers a reading of Rabbi Joseph Soloveitchik's and Rabbi Irving Greenberg's stances on interfaith dialogue that situates them in a Jewish philosophical context. Some scholars have argued that Soloveitchik's refusal to engage in Jewish-Christian theological dialogue must be understood historically; others have argued that his opposition to such dialogue must be understood halakhically. This article, building upon the view articulated by Daniel Rynhold in his 2003 article that Soloveitchik's stance on interfaith dialogue must be understood philosophically, posits that in order for Soloveitchik's stance on interfaith dialogue to be fully understood, it should be studied bearing in mind the influence of Hermann Cohen upon Soloveitchik's religious philosophy. This article, which demonstrates the direct influence of Franz Rosenzweig upon aspects of Greenberg's thought, further argues that in order for Greenberg's stance on interfaith dialogue—as well as his interfaith theology—to be completely grasped, his positions upon these theological matters must be studied with the awareness of Franz Rosenzweig's influence upon his thought. The reading offered in this article of Cohen and Soloveitchik and of Rosenzweig and Greenberg does not purport to minimize the irreconcilable differences between these thinkers; nonetheless, it believes that the substantial resemblances—and, in the case of Rosenzweig and Greenberg, the direct influence—between the views of Christianity held by these pairs of figures are significant and suggest a reconsideration of the role of philosophy in the story of American Jewish theology.
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  • 2
    Language: English
    Year of publication: 2023
    Titel der Quelle: Jewish Quarterly Review
    Angaben zur Quelle: 113,3 (2023) 452-478
    Keywords: Cohen, Hermann, Criticism and interpretation ; Rosenzweig, Franz, Criticism and interpretation ; Bible. Criticism, interpretation, etc., Jewish ; Revelation Biblical teaching ; Revelation Philosophy ; Jewish philosophy 20th century
    Abstract: The giving of the Torah at Sinai is the cornerstone of Jewish faith in divine revelation. Yet the account in the book of Exodus (19–20) is riddled with questionable descriptions that have puzzled commentators and exegetes from early midrash onward. In the early twentieth century, Hermann Cohen (1842–1918) and Franz Rosenzweig (1886–1929) attempted to reconcile the advent of modern philosophy with the bequeathal of Jewish tradition. From their viewpoint, Ex 19–20 raised epistemological difficulties and was fraught with questionable ontological assertions. Yet, since revelation, premised on its classic Jewish formulations, was central to the thought of Cohen and Rosenzweig alike, Sinai could neither be ignored nor silenced; it had to be accommodated. This essay traces the interpretive strategies Cohen and Rosenzweig employed to construct philosophical conceptions of revelation grounded in biblical prooftexts. A close reading of Cohen's The Religion of Reason Out of the Sources of Judaism and Rosenzweig's The Star of Redemption shows that by choosing alternative biblical prooftexts (Cohen: Deuteronomy; Rosenzweig: Song of Songs), they endorsed the historical impact of Sinai on the Jewish idea of revelation without accepting it as a historically verifiable event. The essay suggests that the reliance of the two philosophers on rabbinic literature to complete their interpretive strategies is the most subtle and illuminating aspect of their reception of Sinaitic revelation.
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  • 3
    Language: English
    Year of publication: 2021
    Titel der Quelle: "Into Life"
    Angaben zur Quelle: (2021) 219-239
    Keywords: Cohen, Hermann, Criticism and interpretation ; Rosenzweig, Franz, Criticism and interpretation ; Jewish philosophy 20th century ; Individuality Philosophy ; Ethics Philosophy
    Abstract: The essay compares the respective concepts of Hermann Cohen and Franz Rosenzweig on the theme of individuality and moral agency. It starts from the assumption that Rosenzweig’s project of a “New Thinking,” prominently expressed in the Star of Redemption, is indebted to and inspired by the works of Rosenzweig’s former teacher Hermann Cohen. The essay examines the concepts of individuality and moral agency in Cohen’s ethics and philosophy of religion focusing on his reflections concerning the fellow man, the I and the notions of sin and redemption. Those conceptions are compared with Rosenzweig’s use of the same terminology. The essay shows how Rosenzweig appears to have adopted Cohen’s concepts of moral personality, integrating the Cohenian terminology into his project. At the same time, Rosenzweig proves not only to abandon its Kantian specifications, but also to invert Cohen’s notion of moral prerequisites for the discovery of the I, developing the Cohenian fundaments of his project into an account of its own right.
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  • 4
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal of Religion
    Angaben zur Quelle: 102,2 (2022) 159-183
    Keywords: Cohen, Hermann, Criticism and interpretation ; Kaplan, Mordecai Menahem, Criticism and interpretation ; Jewish philosophy 20th century ; God (Judaism) Philosophy
    Abstract: In this essay, I seek to highlight the continuities between Mordecai Kaplan’s and Hermann Cohen’s theological projects in order to better facilitate the incorporation of Kaplan’s theology—and that of his successors—into the broader field of modern Jewish thought, as well as to better position Jewish thought to respond to currents in academic theology beyond Jewish Studies. I begin by examining Kaplan’s reading of Cohen’s Religion der Vernunft aus den Quellen des Judentums in his The Purpose and Meaning of Jewish Existence. Claiming that Cohen’s posthumous work anticipates Kaplan’s own functionalist rationalism, Kaplan recasts Cohen’s project in immanent theological terms. Next, I argue that despite Kaplan’s attention to Cohen’s posthumous opus, the affinities between his thought and Cohen’s are more readily apparent with regard to Cohen’s Ethik des reinen Willens, where God functions to secure the compatibility of morality and nature. I then turn to Kaplan’s The Meaning of God in Modern Jewish Religion in order draw attention to significant affinities between Kaplan’s and Cohen’s respective theologies. Both Kaplan and Cohen turn to a notion of God to secure the integrity of morality in the face of the ascendance of naturalism. However, where Cohen fears that configuring God in immanent terms threatens the integrity of morality by subsuming it into nature, Kaplan hopes that it will provide the basis for a more expansive sense of naturalism, one capacious enough to accommodate morality and spirituality.
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