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  • Fredriksen, Paula  (2)
  • Dahl, Nils Alstrup
  • Christianity and other religions Judaism 1st century  (1)
  • Christianity and other religions Judaism Early church, ca. 30-600  (1)
  • 1
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal of Biblical Literature
    Angaben zur Quelle: 141,2 (2022) 359-380
    Keywords: Paul, ; Paul, Jewish interpretations ; Christianity and other religions Judaism Early church, ca. 30-600 ; History
    Abstract: What happens if we think of "Jewish law" not as a category of Christian theology but as an element of ancient kinship construction, "ancestral custom" (Gal 1:14)? We will see more clearly how much late Second Temple Judaism shared with contemporary Mediterranean cultures. We will see how ancient ethnic essentialism—the conviction that different peoples evinced different behaviors because of their very "nature" (φύσις)—shapes Paul's thought about gentiles no less than it shaped Greek thought about Persians, or Roman thought about Greeks. We will see how Jewish law provided not the contrast to Paul's gospel but in fact much of its content. We will see that there is no reason to assume that Paul stopped living Jewishly (Ἰουδαϊκῶς) just because he wanted gentiles to stop living "paganly" (ἐθνικῶς). We will let Paul reside coherently in a world radically different from our own—the ethnically essentialist, behaviorally variegated, god-congested world of first-century Jewishness.
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  • 2
    Language: English
    Year of publication: 2022
    Titel der Quelle: The Oxford Handbook of Pauline Studies
    Angaben zur Quelle: (2022) 371-388
    Keywords: Paul, Criticism and interpretation ; New Testament. Criticism, interpretation, etc. ; Christianity and other religions Judaism 1st century ; History ; Jews in the New Testament ; Gentiles in the New Testament
    Abstract: When Paul says ‘Israel’, what or whom does he have in mind? Christian theological tradition has long answered that by ‘Israel’, a universalist Paul means ethnically non-specific ‘Christians’. But a great deal of evidence in Paul’s letters weighs against such an idea. This chapter examines, in turn, the modern myth of a post-ethnic Paul, ancient ideas about divine and human ethnicity, Paul’s language about Jewish and gentile ‘natures’, Paul’s language about Jewish and Gentile kinds of sins, Paul’s application of different Jewish laws to Jews and Gentiles, respectively, and finally Paul’s actual usage of the ethnonyms ‘Jew’ and ‘Israel’. It is concluded that, for Paul, Jews are Israel, and Israel, his own family, is the Jews. God, through Christ, at the end of the ages (mid-first century CE), was graciously calling all humanity into the redemption that he had promised to Israel long ago. Eschatological humanity thus remains two different people groups—Israel and the nations—embraced by a single salvation.
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